Acts 22:29

and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.”

The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.

The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.

except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me.

Coming to us and taking Paul’s belt, he bound his own feet and hands, and said, “The Holy Spirit says: ‘So the Jews at Jerusalem will bind the man who owns this belt, and will deliver him into the hands of the Gentiles.’ ”

for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.

“Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.

The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans,

But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

For this cause therefore I asked to see you and to speak with you. For because of the hope of Israel I am bound with this chain.”

He called Gehazi, and said, “Call this Shunammite!” So he called her. When she had come in to him, he said, “Take up your son.”

If this comes to the governor’s ears, we will persuade him and make you free of worry.”

Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices.

For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.

Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”

For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles,

I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,

They came to the place which God had told him of. Abraham built the altar there, and laid the wood in order, bound Isaac his son, and laid him on the altar, on the wood.

They said to him, “We have come down to bind you, that we may deliver you into the hand of the Philistines.” Samson said to them, “Swear to me that you will not attack me yourselves.”

They spoke to him, saying, “No, but we will bind you securely and deliver you into their hands; but surely we will not kill you.” They bound him with two new ropes, and brought him up from the rock.

Then the lords of the Philistines brought up to her seven green cords which had not been dried, and she bound him with them.

So Delilah took new ropes and bound him with them, then said to him, “The Philistines are on you, Samson!” The ambush was waiting in the inner room. He broke them off his arms like a thread.

The Philistines laid hold on him and put out his eyes; and they brought him down to Gaza and bound him with fetters of bronze; and he ground at the mill in the prison.

Yahweh listened to the voice of Elijah; and the soul of the child came into him again, and he revived.

Elijah took the child, and brought him down out of the room into the house, and delivered him to his mother; and Elijah said, “Behold, your son lives.”

Then she went in, fell at his feet, and bowed herself to the ground; then she picked up her son, and went out.

and said to the judges, “Consider what you do, for you don’t judge for man, but for Yahweh; and he is with you in the judgment.

Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.

When he would have put him to death, he feared the multitude, because they counted him as a prophet.

When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.

For in the resurrection they neither marry, nor are given in marriage, but are like God’s angels in heaven.

and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor.

For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.

For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.

Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,

A certain centurion’s servant, who was dear to him, was sick and at the point of death.

For whoever desires to save his life will lose it, but whoever will lose his life for my sake, will save it.

and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”

They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.

For they can’t die any more, for they are like the angels, and are children of God, being children of the resurrection.

and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.

“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.

Martha said to him, “I know that he will rise again in the resurrection at the last day.”

So the detachment, the commanding officer, and the officers of the Jews seized Jesus and bound him,

Annas sent him bound to Caiaphas, the high priest.

But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,

“For truly, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together against your holy servant, Jesus, whom you anointed,

He said to them, “You men of Israel, be careful concerning these men, what you are about to do.

and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.

He gave her his hand, and raised her up. Calling the saints and widows, he presented her alive.

Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done.

the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they shouted against him like that.

When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”

When the centurion heard it, he went to the commanding officer and told him, “Watch what you are about to do, for this man is a Roman!”

But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”

Paul summoned one of the centurions, and said, “Bring this young man to the commanding officer, for he has something to tell him.”

He asked them to provide animals, that they might set Paul on one, and bring him safely to Felix the governor.

“This man was seized by the Jews, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.

having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.

I answered them that it is not the custom of the Romans to give up any man to destruction before the accused has met the accusers face to face and has had opportunity to make his defense concerning the matter laid against him.

Paul said, “I pray to God, that whether with little or with much, not only you, but also all that hear me today, might become such as I am, except for these bonds.”

When it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.

But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”

It is even right for me to think this way on behalf of all of you, because I have you in my heart, because both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace.

if by any means I may attain to the resurrection from the dead.

May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain,

in which I suffer hardship to the point of chains as a criminal. But God’s word isn’t chained.

of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.

For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.

Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.

Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.

Remember those who are in bonds, as bound with them, and those who are ill-treated, since you are also in the body.

But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage.

For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.