2 Samuel 13:32

Let all bitterness, wrath, anger, outcry, and slander be put away from you, with all malice.

He who is slow to anger has great understanding, but he who has a quick temper displays folly.

So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;

He who is quick to become angry will commit folly, and a crafty man is hated.

“Be angry, and don’t sin.” Don’t let the sun go down on your wrath,

His brothers saw that their father loved him more than all his brothers, and they hated him, and couldn’t speak peaceably to him.

When they had come, he looked at Eliab, and said, “Surely Yahweh’s anointed is before him.”

Then Jesse called Abinadab, and made him pass before Samuel. He said, “Yahweh has not chosen this one, either.”

They conceive mischief, and produce iniquity. Their heart prepares deceit.”

His mouth is full of cursing, deceit, and oppression. Under his tongue is mischief and iniquity.

for their hearts plot violence and their lips talk about mischief.

Then the lust, when it has conceived, bears sin. The sin, when it is full grown, produces death.

Don’t draw me away with the wicked, with the workers of iniquity who speak peace with their neighbors, but mischief is in their hearts.

The messengers returned to Jacob, saying, “We came to your brother Esau. He is coming to meet you, and four hundred men are with him.”

His brothers asked him, “Will you indeed reign over us? Will you indeed have dominion over us?” They hated him all the more for his dreams and for his words.

and Jesse became the father of his firstborn Eliab, and Abinadab the second, and Shimea the third,

When he defied Israel, Jonathan the son of Shimea David’s brother killed him.

Rehoboam took a wife for himself, Mahalath the daughter of Jerimoth the son of David and of Abihail the daughter of Eliab the son of Jesse.

One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city.

It isn’t good to have zeal without knowledge, nor being hasty with one’s feet and missing the way.

You will conceive chaff. You will give birth to stubble. Your breath is a fire that will devour you.

For the violence done to your brother Jacob, shame will cover you, and you will be cut off forever.

Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, “Has God really said, ‘You shall not eat of any tree of the garden’?”

Cain said to Abel, his brother, “Let’s go into the field.” While they were in the field, Cain rose up against Abel, his brother, and killed him.

Sarah died in Kiriath Arba (also called Hebron), in the land of Canaan. Abraham came to mourn for Sarah, and to weep for her.

Esau hated Jacob because of the blessing with which his father blessed him. Esau said in his heart, “The days of mourning for my father are at hand. Then I will kill my brother Jacob.”

Yahweh saw that Leah was hated, and he opened her womb, but Rachel was barren.

and he took away all his livestock, and all his possessions which he had gathered, including the livestock which he had gained in Paddan Aram, to go to Isaac his father, to the land of Canaan.

Please deliver me from the hand of my brother, from the hand of Esau; for I fear him, lest he come and strike me and the mothers with the children.

Esau said, “I have enough, my brother; let that which you have be yours.”

Isaac gave up the spirit and died, and was gathered to his people, old and full of days. Esau and Jacob, his sons, buried him.

At that time, Judah went down from his brothers, and visited a certain Adullamite, whose name was Hirah.

Judah sent the young goat by the hand of his friend, the Adullamite, to receive the pledge from the woman’s hand, but he didn’t find her.

“ ‘You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him.

He said, “You shall not pass through.” Edom came out against him with many people, and with a strong hand.

You shall answer and say before Yahweh your God, “My father was a Syrian ready to perish. He went down into Egypt, and lived there, few in number. There he became a great, mighty, and populous nation.

The children of Israel wept for Moses in the plains of Moab thirty days, until the days of weeping in the mourning for Moses were ended.

But Samson’s wife was given to his companion, who had been his friend.

Then Jesse made Shammah to pass by. He said, “Yahweh has not chosen this one, either.”

The three oldest sons of Jesse had gone after Saul to the battle: and the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah.

Eliab his oldest brother heard when he spoke to the men; and Eliab’s anger burned against David, and he said, “Why have you come down? With whom have you left those few sheep in the wilderness? I know your pride, and the naughtiness of your heart; for you have come down that you might see the battle.”

Jonathan answered Saul his father, and said to him, “Why should he be put to death? What has he done?”

When Uriah’s wife heard that Uriah her husband was dead, she mourned for her husband.

But Amnon had a friend, whose name was Jonadab, the son of Shimeah, David’s brother; and Jonadab was a very subtle man.

Absalom spoke to Amnon neither good nor bad; for Absalom hated Amnon, because he had forced his sister Tamar.

Absalom commanded his servants, saying, “Mark now, when Amnon’s heart is merry with wine; and when I tell you, ‘Strike Amnon,’ then kill him. Don’t be afraid. Haven’t I commanded you? Be courageous, and be valiant!”

Joab sent to Tekoa, and brought a wise woman from there, and said to her, “Please act like a mourner, and put on mourning clothing, please, and don’t anoint yourself with oil, but be as a woman who has mourned a long time for the dead.

The men of Israel answered the men of Judah, and said, “We have ten parts in the king, and we have also more claim to David than you. Why then did you despise us, that our advice should not be first had in bringing back our king?” The words of the men of Judah were fiercer than the words of the men of Israel.

When he defied Israel, Jonathan the son of Shimei, David’s brother, killed him.

Then the king of Israel called all the elders of the land, and said, “Please notice how this man seeks mischief; for he sent to me for my wives, and for my children, and for my silver, and for my gold; and I didn’t deny him.”

Also Jonathan, David’s uncle, was a counselor, a man of understanding, and a scribe. Jehiel the son of Hachmoni was with the king’s sons.

So his servants took him out of the chariot, and put him in the second chariot that he had, and brought him to Jerusalem; and he died, and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah.

Nevertheless Haman restrained himself, and went home. There, he sent and called for his friends and Zeresh his wife.

Then Zeresh his wife and all his friends said to him, “Let a gallows be made fifty cubits high, and in the morning speak to the king about hanging Mordecai on it. Then go in merrily with the king to the banquet.” This pleased Haman, so he had the gallows made.

Haman recounted to Zeresh his wife and all his friends everything that had happened to him. Then his wise men and Zeresh his wife said to him, “If Mordecai, before whom you have begun to fall, is of Jewish descent, you will not prevail against him, but you will surely fall before him.”

For resentment kills the foolish man, and jealousy kills the simple.

the wicked man writhes in pain all his days, even the number of years that are laid up for the oppressor.

God delivers me to the ungodly, and casts me into the hands of the wicked.

“Therefore my thoughts answer me, even by reason of my haste that is in me.

Behold, he travails with iniquity. Yes, he has conceived mischief, and brought out falsehood.

I behaved myself as though it had been my friend or my brother. I bowed down mourning, as one who mourns his mother.

Better is a little that the righteous has, than the abundance of many wicked.

Why do you boast of mischief, mighty man? God’s loving kindness endures continually.

When my spirit was overwhelmed within me, you knew my route. On the path in which I walk, they have hidden a snare for me.

in whose heart is perverseness, who devises evil continually, who always sows discord.

Many will entreat the favor of a ruler, and everyone is a friend to a man who gives gifts.

Don’t be hasty in your spirit to be angry, for anger rests in the bosom of fools.

“For my people are foolish. They don’t know me. They are foolish children, and they have no understanding. They are skillful in doing evil, but they don’t know how to do good.”

Friends deceive each other, and will not speak the truth. They have taught their tongue to speak lies. They weary themselves commiting iniquity.

“ ‘ “Because you have had a perpetual hostility, and have given over the children of Israel to the power of the sword in the time of their calamity, in the time of the iniquity of the end;

Yahweh says: “For three transgressions of Edom, yes, for four, I will not turn away its punishment; because he pursued his brother with the sword, and cast off all pity, and his anger raged continually, and he kept his wrath forever;

God said to Jonah, “Is it right for you to be angry about the vine?” He said, “I am right to be angry, even to death.”

Herodias set herself against him, and desired to kill him, but she couldn’t,

She went out, and said to her mother, “What shall I ask?” She said, “The head of John the Baptizer.”

“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.

While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.”

For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.”

For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.

This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.