Acts 14:4
Greek Text— Acts 14:4But the multitude of the city was divided. Part sided with the Jews, and part with the apostles.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
Connection Network
Click a node to navigate. Drag to explore.
but we preach Christ crucified: a stumbling block to Jews, and foolishness to Greeks,
He will be a sanctuary, but for both houses of Israel, he will be a stumbling stone and a rock that makes them fall. For the people of Jerusalem, he will be a trap and a snare.
A man’s foes will be those of his own household.
He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.”
But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things, and will remind you of all that I said to you.
As he traveled, he got close to Damascus, and suddenly a light from the sky shone around him.
to the one a stench from death to death, to the other a sweet aroma from life to life. Who is sufficient for these things?
Though he stumble, he shall not fall, for Yahweh holds him up with his hand.
Behold, I and the children whom Yahweh has given me are for signs and for wonders in Israel from Yahweh of Armies, who dwells in Mount Zion.
“Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.
While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”
The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?”
So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”
If this man were not from God, he could do nothing.”
and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.
But the Lord said to him, “Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.
Ananias departed and entered into the house. Laying his hands on him, he said, “Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me that you may receive your sight and be filled with the Holy Spirit.”
About that time there arose no small disturbance concerning the Way.
He said, ‘The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth.
I planted. Apollos watered. But God gave the increase.
But the one and the same Spirit produces all of these, distributing to each one separately as he desires.
and last of all, as to the child born at the wrong time, he appeared to me also.
But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace
For this I was appointed as a preacher, an apostle, and a teacher of the Gentiles.
Through Yahweh of Armies’ wrath, the land is burned up; and the people are the fuel for the fire. No one spares his brother.
In you have they treated father and mother with contempt. Among you they have oppressed the foreigner. In you they have wronged the fatherless and the widow.
Who is wise, that he may understand these things? Who is prudent, that he may know them? For the ways of Yahweh are right, and the righteous walk in them; But the rebellious stumble in them.
When Jesus came into Peter’s house, he saw his wife’s mother lying sick with a fever.
And behold there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” that they might accuse him.
For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.”
He brought him to Jesus. Jesus looked at him, and said, “You are Simon the son of Jonah. You shall be called Cephas” (which is by interpretation, Peter).
Many of them therefore believed; also of the prominent Greek women, and not a few men.
Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood.
The following night, the Lord stood by him and said, “Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome.”
Some believed the things which were spoken, and some disbelieved.
Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,
For though I was free from all, I brought myself under bondage to all, that I might gain the more.
Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ’s, let him consider this again with himself, that even as he is Christ’s, so we also are Christ’s.
Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers.
Cain said to Abel, his brother, “Let’s go into the field.” While they were in the field, Cain rose up against Abel, his brother, and killed him.
Make me savory food, such as I love, and bring it to me, that I may eat, and that my soul may bless you before I die.”
“I will set a sign among them, and I will send those who escape of them to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to far-away islands, who have not heard my fame, nor have seen my glory; and they shall declare my glory among the nations.
“Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword.
But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”
Then the high priest tore his clothing, saying, “He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy.
For from now on, there will be five in one house divided, three against two, and two against three.
The same came to him by night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”
So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.”
All these with one accord continued steadfastly in prayer and supplication, along with the women, and Mary the mother of Jesus, and with his brothers.
The Spirit said to Philip, “Go near, and join yourself to this chariot.”
So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus.
Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.
But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.
But when the apostles, Barnabas and Paul, heard of it, they tore their clothes, and sprang into the multitude, crying out,
From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled.
Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.
Some of them were persuaded and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.
“He said to me, ‘Depart, for I will send you out far from here to the Gentiles.’”
But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”
Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.
Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.
But of the other apostles I saw no one except James, the Lord’s brother.
if it is so that you have heard of the administration of that grace of God which was given me toward you,
to which I was appointed a preacher and an apostle—I am telling the truth in Christ, not lying—a teacher of the Gentiles in faith and truth.
Another came out: a red horse. To him who sat on it was given power to take peace from the earth, and that they should kill one another. There was given to him a great sword.
For the son dishonors the father, the daughter rises up against her mother, the daughter-in-law against her mother-in-law; a man’s enemies are the men of his own house.
and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
So a division arose in the multitude because of him.
Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” There was division among them.
Therefore a division arose again among the Jews because of these words.
As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.”
But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.
When he had said this, an argument arose between the Pharisees and Sadducees, and the crowd was divided.
Am I not free? Am I not an apostle? Haven’t I seen Jesus Christ, our Lord? Aren’t you my work in the Lord?
Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,