Acts 5:27
Greek Text— Acts 5:27When they had brought them, they set them before the council. The high priest questioned them,
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.
Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:
Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.
“Be angry, and don’t sin.” Don’t let the sun go down on your wrath,
Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.
When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?”
Now the chief priests, the elders, and the whole council sought false testimony against Jesus, that they might put him to death;
Now very early in the morning, he came again into the temple, and all the people came to him. He sat down and taught them.
As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them,
As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and traveled to Damascus to bring them also who were there to Jerusalem in bonds to be punished.
So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;
He who says he is in the light and hates his brother is in the darkness even until now.
He said, “Who made you a prince and a judge over us? Do you plan to kill me, as you killed the Egyptian?” Moses was afraid, and said, “Surely this thing is known.”
For the poor will never cease out of the land. Therefore I command you to surely open your hand to your brother, to your needy, and to your poor, in your land.
if I have rewarded evil to him who was at peace with me (yes, I have delivered him who without cause was my adversary),
A wrathful man stirs up contention, but one who is slow to anger appeases strife.
But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.
But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you.
If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.
Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves.
You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?
Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
If your eye causes you to stumble, cast it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,
and they began saying to him, “By what authority do you do these things? Or who gave you this authority to do these things?”
Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.
But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.
In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
The whole company of them rose up and brought him before Pilate.
The chief priests therefore and the Pharisees gathered a council, and said, “What are we doing? For this man does many signs.
But Peter said, “I have no silver or gold, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!”
may it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him.
In love of the brothers be tenderly affectionate to one another; in honor preferring one another;
in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth,
When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.
not rendering evil for evil, or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing.
Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.
Jacob’s anger burned against Rachel, and he said, “Am I in God’s place, who has withheld from you the fruit of the womb?”
His brothers asked him, “Will you indeed reign over us? Will you indeed have dominion over us?” They hated him all the more for his dreams and for his words.
As soon as he came near to the camp, he saw the calf and the dancing. Then Moses’ anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain.
Moses diligently inquired about the goat of the sin offering, and, behold, it was burned. He was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,
Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels! Shall we bring water out of this rock for you?”
Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse rebellious woman, don’t I know that you have chosen the son of Jesse to your own shame, and to the shame of your mother’s nakedness?
Then David returned to bless his household. Michal the daughter of Saul came out to meet David, and said, “How glorious the king of Israel was today, who uncovered himself today in the eyes of his servants’ maids, as one of the vain fellows shamelessly uncovers himself!”
He defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
Then Asa was angry with the seer, and put him in the prison; for he was in a rage with him because of this thing. Asa oppressed some of the people at the same time.
At the same time Tattenai, the governor beyond the River came to them, with Shetharbozenai, and their companions, and asked them, “Who gave you a decree to build this house, and to finish this wall?”
I said to them, “We, after our ability, have redeemed our brothers the Jews that were sold to the nations; and would you even sell your brothers, and should they be sold to us?” Then they held their peace, and found not a word to say.
(yes, I have not allowed my mouth to sin by asking his life with a curse);
Yes, no one who waits for you will be shamed. They will be shamed who deal treacherously without cause.
Don’t let those who are my enemies wrongfully rejoice over me; neither let those who hate me without a cause wink their eyes.
Don’t let those who wait for you be shamed through me, Lord Yahweh of Armies. Don’t let those who seek you be brought to dishonor through me, God of Israel.
A wise man fears and shuns evil, but the fool is hot headed and reckless.
A fool’s lips come into strife, and his mouth invites beatings.
They have chased me relentlessly like a bird, those who are my enemies without cause.
Because of this, the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed.
But don’t look down on your brother in the day of his disaster, and don’t rejoice over the children of Judah in the day of their destruction. Don’t speak proudly in the day of distress.
Behold, a voice out of the heavens said, “This is my beloved Son, with whom I am well pleased.”
but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.
But when the Pharisees heard it, they said, “This man does not cast out demons, except by Beelzebul, the prince of the demons.”
So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”
But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, “Hosanna to the son of David!” they were indignant,
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—
As soon as it was day, the assembly of the elders of the people were gathered together, both chief priests and scribes, and they led him away into their council, saying,
The Jews therefore answered him, “What sign do you show us, seeing that you do these things?”
The multitude answered, “You have a demon! Who seeks to kill you?”
They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle.
Then the Jews answered him, “Don’t we say well that you are a Samaritan, and have a demon?”
But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover.
In the morning, their rulers, elders, and scribes were gathered together in Jerusalem.
When they had stood Peter and John in the middle of them, they inquired, “By what power, or in what name, have you done this?”
When they heard this, they entered into the temple about daybreak and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
They stirred up the people, the elders, and the scribes, and came against him and seized him, then brought him in to the council,
When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
For we know that the law is spiritual, but I am fleshly, sold under sin.
nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.
doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil;
but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth.
that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.
to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men.
See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don’t say that he should make a request concerning this.