Mark 9:45

For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?

“But woe to you who are rich! For you have received your consolation.

And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.

Don’t be deceived. God is not mocked, for whatever a man sows, that he will also reap.

“Be angry, and don’t sin.” Don’t let the sun go down on your wrath,

from men by your hand, Yahweh, from men of the world, whose portion is in this life. You fill the belly of your cherished ones. Your sons have plenty, and they store up wealth for their children.

Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.

Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;

Now the chief priests, the elders, and the whole council sought false testimony against Jesus, that they might put him to death;

If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;

He who says he is in the light and hates his brother is in the darkness even until now.

Don’t love the world or the things that are in the world. If anyone loves the world, the Father’s love isn’t in him.

For the poor will never cease out of the land. Therefore I command you to surely open your hand to your brother, to your needy, and to your poor, in your land.

if I have rewarded evil to him who was at peace with me (yes, I have delivered him who without cause was my adversary),

Indeed surely there is a future hope, and your hope will not be cut off.

The sinners in Zion are afraid. Trembling has seized the godless ones. Who among us can live with the devouring fire? Who among us can live with everlasting burning?

His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”

Blessed are those who mourn, for they shall be comforted.

If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you.

For whoever has, to him will be given, and he will have abundance, but whoever doesn’t have, from him will be taken away even that which he has.

so that the multitude wondered when they saw the mute speaking, the injured healed, the lame walking, and the blind seeing—and they glorified the God of Israel.

If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.

If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.

You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?

These will go away into eternal punishment, but the righteous into eternal life.”

If your eye causes you to stumble, cast it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,

Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.

Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.

But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.

In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.

He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.’

“But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted, and you are in anguish.

As soon as it was day, the assembly of the elders of the people were gathered together, both chief priests and scribes, and they led him away into their council, saying,

and said to him, “Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!”

The chief priests therefore and the Pharisees gathered a council, and said, “What are we doing? For this man does many signs.

When they had brought them, they set them before the council. The high priest questioned them,

In love of the brothers be tenderly affectionate to one another; in honor preferring one another;

When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.

not rendering evil for evil, or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing.

he also will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger. He will be tormented with fire and sulfur in the presence of the holy angels, and in the presence of the Lamb.

Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.

If anyone was not found written in the book of life, he was cast into the lake of fire.

But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.”

Jacob’s anger burned against Rachel, and he said, “Am I in God’s place, who has withheld from you the fruit of the womb?”

His brothers saw that their father loved him more than all his brothers, and they hated him, and couldn’t speak peaceably to him.

The seven years of plenty, that were in the land of Egypt, came to an end.

As soon as he came near to the camp, he saw the calf and the dancing. Then Moses’ anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain.

Moses diligently inquired about the goat of the sin offering, and, behold, it was burned. He was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,

Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels! Shall we bring water out of this rock for you?”

Your basket and your kneading trough will be cursed.

Those who were full have hired themselves out for bread. Those who were hungry are satisfied. Yes, the barren has borne seven. She who has many children languishes.

Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse rebellious woman, don’t I know that you have chosen the son of Jesse to your own shame, and to the shame of your mother’s nakedness?

Shimei said when he cursed, “Be gone, be gone, you man of blood, and wicked fellow!

Ahab came into his house sullen and angry because of the word which Naboth the Jezreelite had spoken to him; for he had said, “I will not give you the inheritance of my fathers.” He laid himself down on his bed, and turned away his face, and would eat no bread.

He defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.

Then Asa was angry with the seer, and put him in the prison; for he was in a rage with him because of this thing. Asa oppressed some of the people at the same time.

Behold, their prosperity is not in their hand. The counsel of the wicked is far from me.

If I have rejoiced because my wealth was great, and because my hand had gotten much;

(yes, I have not allowed my mouth to sin by asking his life with a curse);

to judge the fatherless and the oppressed, that man who is of the earth may terrify no more.

Cease from anger, and forsake wrath. Don’t fret; it leads only to evildoing.

These things I remember, and pour out my soul within me, how I used to go with the crowd, and led them to God’s house, with the voice of joy and praise, a multitude keeping a holy day.

For he sees that wise men die; likewise the fool and the senseless perish, and leave their wealth to others.

Those who hate me without a cause are more than the hairs of my head. Those who want to cut me off, being my enemies wrongfully, are mighty. I have to restore what I didn’t take away.

They have also surrounded me with words of hatred, and fought against me without a cause.

Even in laughter the heart may be sorrowful, and mirth may end in heaviness.

A fool’s lips come into strife, and his mouth invites beatings.

For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.

Better is the end of a thing than its beginning. The patient in spirit is better than the proud in spirit.

There is a crying in the streets because of the wine. All joy is darkened. The mirth of the land is gone.

As the partridge that sits on eggs which she has not laid, so is he who gets riches, and not by right. In the middle of his days, they will leave him. At his end, he will be a fool.

Jerusalem remembers in the days of her affliction and of her miseries all her pleasant things that were from the days of old; when her people fell into the hand of the adversary, and no one helped her. The adversaries saw her. They mocked at her desolations.

They have chased me relentlessly like a bird, those who are my enemies without cause.

Because of this, the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed.

Then Nebuchadnezzar in rage and fury commanded that Shadrach, Meshach, and Abednego be brought. Then these men were brought before the king.

For the violence done to your brother Jacob, shame will cover you, and you will be cut off forever.

But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.

but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.

But when the Pharisees heard it, they said, “This man does not cast out demons, except by Beelzebul, the prince of the demons.”

Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?”

Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves.

to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men.

Having been made perfect, he became to all of those who obey him the author of eternal salvation,

See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,

But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you!”

The fruits which your soul lusted after have been lost to you. All things that were dainty and sumptuous have perished from you, and you will find them no more at all.