Ephesians 2:15

I will also give you a new heart, and I will put a new spirit within you. I will take away the stony heart out of your flesh, and I will give you a heart of flesh.

Jesus answered him, “Most certainly, I tell you, unless one is born anew, he can’t see God’s Kingdom.”

Create in me a clean heart, O God. Renew a right spirit within me.

I will give them one heart, and I will put a new spirit within you. I will take the stony heart out of their flesh, and will give them a heart of flesh;

God said, “Let’s make man in our image, after our likeness. Let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.”

For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.

Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:

Cast away from you all your transgressions, in which you have transgressed; and make yourself a new heart and a new spirit: for why will you die, house of Israel?

Now faith is assurance of things hoped for, proof of things not seen.

But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.

For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.

For you died, and your life is hidden with Christ in God.

I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing.

For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

Have mercy on me, God, according to your loving kindness. According to the multitude of your tender mercies, blot out my transgressions.

Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.

But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith,

and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God’s growth.

He who sits on the throne said, “Behold, I am making all things new.” He said, “Write, for these words of God are faithful and true.”

Behold, I will do a new thing. It springs out now. Don’t you know it? I will even make a way in the wilderness, and rivers in the desert.

Jesus answered, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into God’s Kingdom.

There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.

But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.

Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.

and that you be renewed in the spirit of your mind,

‘Cursed is he who doesn’t uphold the words of this law by doing them.’ All the people shall say, ‘Amen.’ ”

Israel will be saved by Yahweh with an everlasting salvation. You will not be disappointed nor confounded to ages everlasting.

“Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.

in holiness and righteousness before him all the days of our life.

In that day you will know that I am in my Father, and you in me, and I in you.

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.

This I pray, that your love may abound yet more and more in knowledge and all discernment,

We proclaim him, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus;

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

Heaven and earth will pass away, but my words will not pass away.

I in them, and you in me, that they may be perfected into one; that the world may know that you sent me and loved them, even as you loved me.

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

Therefore we don’t faint, but though our outward man is decaying, yet our inward man is renewed day by day.

For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.

one Lord, one faith, one baptism,

Put on therefore, as God’s chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;

and say to them, Yahweh, the God of Israel says: ‘Cursed is the man who doesn’t hear the words of this covenant,

For the law produces wrath, for where there is no law, neither is there disobedience.

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

For I, through the law, died to the law, that I might live to God.

So we also, when we were children, were held in bondage under the elemental principles of the world.

Greet every saint in Christ Jesus. The brothers who are with me greet you.

wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross.

But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, “See, you shall make everything according to the pattern that was shown to you on the mountain.”

For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.

and the Living one. I was dead, and behold, I am alive forever and ever. Amen. I have the keys of Death and of Hades.

He said to them, “You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn’t call any man unholy or unclean.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

For he is our peace, who made both one, and broke down the middle wall of separation,

being eager to keep the unity of the Spirit in the bond of peace.

Be careful that you don’t let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.

If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances,

For there is an annulling of a foregoing commandment because of its weakness and uselessness

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

and have put on the new man, who is being renewed in knowledge after the image of his Creator,

Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might produce fruit to God.

and might reconcile them both in one body to God through the cross, having killed the hostility through it.

They were double beneath, and in the same way they were all the way to its top to one ring. He did this to both of them in the two corners.

Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.

For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”

For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation.

until we all attain to the unity of the faith and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ,

from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.

and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.

who has been made, not after the law of a fleshly commandment, but after the power of an endless life;

In that he says, “A new covenant”, he has made the first old. But that which is becoming old and grows aged is near to vanishing away.

being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.

by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,

to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens and the things on the earth, in him.