Hebrews 7:18
Greek Text— Hebrews 7:18For there is an annulling of a foregoing commandment because of its weakness and uselessness
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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Have mercy on me, God, according to your loving kindness. According to the multitude of your tender mercies, blot out my transgressions.
But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.
Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage.
for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,
He who believes and is baptized will be saved; but he who disbelieves will be condemned.
But godliness with contentment is great gain.
Behold, I am with you, and will keep you, wherever you go, and will bring you again into this land. For I will not leave you, until I have done that which I have spoken of to you.”
But seek God’s Kingdom, and all these things will be added to you.
For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
But if anyone loves God, the same is known by him.
yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
So we also, when we were children, were held in bondage under the elemental principles of the world.
having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,
that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;
Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
The fear of Yahweh leads to life, then contentment; he rests and will not be touched by trouble.
The result of humility and the fear of Yahweh is wealth, honor, and life.
My sheep hear my voice, and I know them, and they follow me.
But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross.
Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
He said to Abram, “Know for sure that your offspring will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years.
You shall not add to the word which I command you, neither shall you take away from it, that you may keep the commandments of Yahweh your God which I command you.
Then the wrath of Elihu the son of Barachel, the Buzite, of the family of Ram, was kindled against Job. His wrath was kindled because he justified himself rather than God.
Should even one who hates justice govern? Will you condemn him who is righteous and mighty?—
Yahweh is good, a stronghold in the day of trouble; and he knows those who take refuge in him.
“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.
So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn’t eat, to the Lord he doesn’t eat, and gives God thanks.
For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.
For you bear with a man if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, or if he strikes you on the face.
Be careful that you don’t let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.
These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body; but aren’t of any value against the indulgence of the flesh.
However God’s firm foundation stands, having this seal, “The Lord knows those who are his,” and, “Let every one who names the name of the Lord depart from unrighteousness.”
For by one offering he has perfected forever those who are being sanctified.
What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?
Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,
Is it good to you that you should oppress, that you should despise the work of your hands, and smile on the counsel of the wicked?
Behold, he will kill me. I have no hope. Nevertheless, I will maintain my ways before him.
For evildoers shall be cut off, but those who wait for Yahweh shall inherit the land.
For Yahweh God is a sun and a shield. Yahweh will give grace and glory. He withholds no good thing from those who walk blamelessly.
He will fulfill the desire of those who fear him. He also will hear their cry, and will save them.
I have blotted out, as a thick cloud, your transgressions, and, as a cloud, your sins. Return to me, for I have redeemed you.
For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’
but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
They said therefore to him, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.”
and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them.
May it never be! Yes, let God be found true, but every man a liar. As it is written, “that you might be justified in your words, and might prevail when you come into judgment.”
that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
For Christ is the fulfillment of the law for righteousness to everyone who believes.
For with the heart, one believes resulting in righteousness; and with the mouth confession is made resulting in salvation.
Now he who establishes us with you in Christ and anointed us is God,
I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”
Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?
But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
Let no one deceive you with empty words. For because of these things, the wrath of God comes on the children of disobedience.
but emptied himself, taking the form of a servant, being made in the likeness of men.
If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances,
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
For if that first covenant had been faultless, then no place would have been sought for a second.
In that he says, “A new covenant”, he has made the first old. But that which is becoming old and grows aged is near to vanishing away.
For a will is in force where there has been death, for it is never in force while he who made it lives.
For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
These are hidden rocky reefs in your love feasts when they feast with you, shepherds who without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots;
He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne.
Will you even annul my judgment? Will you condemn me, that you may be justified?
not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which covenant of mine they broke, although I was a husband to them,” says Yahweh.
Do we then nullify the law through faith? May it never be! No, we establish the law.
Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it.
Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
Tell me, you that desire to be under the law, don’t you listen to the law?
For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.
Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited.