Galatians 3:28
Greek Text— Galatians 3:28There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
I will also give you a new heart, and I will put a new spirit within you. I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
Jesus answered him, “Most certainly, I tell you, unless one is born anew, he can’t see God’s Kingdom.”
Create in me a clean heart, O God. Renew a right spirit within me.
I will give them one heart, and I will put a new spirit within you. I will take the stony heart out of their flesh, and will give them a heart of flesh;
For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in his Father’s glory, with the holy angels.”
For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation.
Therefore don’t be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God,
For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:
Cast away from you all your transgressions, in which you have transgressed; and make yourself a new heart and a new spirit: for why will you die, house of Israel?
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
Now faith is assurance of things hoped for, proof of things not seen.
For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.
I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing.
For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.
If you love me, keep my commandments.
Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.
Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
But now faith, hope, and love remain—these three. The greatest of these is love.
Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.
He who sits on the throne said, “Behold, I am making all things new.” He said, “Write, for these words of God are faithful and true.”
Behold, I will do a new thing. It springs out now. Don’t you know it? I will even make a way in the wilderness, and rivers in the desert.
No weapon that is formed against you will prevail; and you will condemn every tongue that rises against you in judgment. This is the heritage of Yahweh’s servants, and their righteousness is of me,” says Yahweh.
Jesus answered, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into God’s Kingdom.
But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.
and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,
For this cause I also suffer these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day.
But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter.
Israel will be saved by Yahweh with an everlasting salvation. You will not be disappointed nor confounded to ages everlasting.
The Lord Yahweh, who gathers the outcasts of Israel, says, “I will yet gather others to him, in addition to his own who are gathered.”
“Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
“Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life.
In that day you will know that I am in my Father, and you in me, and I in you.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
For God’s Kingdom is not in word, but in power.
where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.
Therefore, even as the Holy Spirit says, “Today if you will hear his voice,
For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.
Heaven and earth will pass away, but my words will not pass away.
For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels.
My sheep hear my voice, and I know them, and they follow me.
Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.
even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God.
For as in Adam all die, so also in Christ all will be made alive.
having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints,
In that he says, “A new covenant”, he has made the first old. But that which is becoming old and grows aged is near to vanishing away.
Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
I will set up one shepherd over them, and he will feed them, even my servant David. He will feed them, and he will be their shepherd.
He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the one and only Son of God.
But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.
namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
For through him we both have our access in one Spirit to the Father.
remembering without ceasing your work of faith and labor of love and perseverance of hope in our Lord Jesus Christ, before our God and Father.
Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.
For he is our peace, who made both one, and broke down the middle wall of separation,
Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph came near. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
I will plant it in the mountain of the height of Israel; and it will produce boughs, and bear fruit, and be a good cedar. Birds of every kind will dwell in the shade of its branches.
“It will happen afterward, that I will pour out my Spirit on all flesh; and your sons and your daughters will prophesy. Your old men will dream dreams. Your young men will see visions.
And also on the servants and on the handmaids in those days, I will pour out my Spirit.
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,
I will bless those who bless you, and I will curse him who treats you with contempt. All the families of the earth will be blessed through you.”
One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you.”
that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.
I in them, and you in me, that they may be perfected into one; that the world may know that you sent me and loved them, even as you loved me.
Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.
since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
knowing that whatever good thing each one does, he will receive the same good again from the Lord, whether he is bound or free.
I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
More believers were added to the Lord, multitudes of both men and women.
But when they believed Philip preaching good news concerning God’s Kingdom and the name of Jesus Christ, they were baptized, both men and women.
He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,
but in every nation he who fears him and works righteousness is acceptable to him.
In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.
He made no distinction between us and them, cleansing their hearts by faith.
On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.
This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.
us, whom he also called, not from the Jews only, but also from the Gentiles?
For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.
There is one body and one Spirit, even as you also were called in one hope of your calling,
and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.
I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.