Exodus 19:2

Behold, I am with you, and will keep you, wherever you go, and will bring you again into this land. For I will not leave you, until I have done that which I have spoken of to you.”

You shall speak to him, and put the words in his mouth. I will be with your mouth, and with his mouth, and will teach you what you shall do.

No man will be able to stand before you all the days of your life. As I was with Moses, so I will be with you. I will not fail you nor forsake you.

Much in every way! Because first of all, they were entrusted with the revelations of God.

Yahweh said to Jacob, “Return to the land of your fathers, and to your relatives, and I will be with you.”

Now the priest of Midian had seven daughters. They came and drew water, and filled the troughs to water their father’s flock.

In the course of those many days, the king of Egypt died, and the children of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage.

Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God’s mountain, to Horeb.

Now therefore go, and I will be with your mouth, and teach you what you shall speak.”

Yahweh said to Aaron, “Go into the wilderness to meet Moses.” He went, and met him on God’s mountain, and kissed him.

Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.

All the congregation of the children of Israel traveled from the wilderness of Sin, starting according to Yahweh’s commandment, and encamped in Rephidim; but there was no water for the people to drink.

He commissioned Joshua the son of Nun, and said, “Be strong and courageous; for you shall bring the children of Israel into the land which I swore to them. I will be with you.”

Yahweh said to him, “Surely I will be with you, and you shall strike the Midianites as one man.”

Yahweh of Armies says, ‘I remember what Amalek did to Israel, how he set himself against him on the way, when he came up out of Egypt.

He arose, and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, God’s Mountain.

Don’t be afraid because of them, for I am with you to rescue you,” says Yahweh.

‘I will judge the nation to which they will be in bondage,’ said God, ‘and after that they will come out, and serve me in this place.’

You received the law as it was ordained by angels, and didn’t keep it!”

What then shall we say about these things? If God is for us, who can be against us?

Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.

For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food.

If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

Now Sarai, Abram’s wife, bore him no children. She had a servant, an Egyptian, whose name was Hagar.

Timna was concubine to Eliphaz, Esau’s son; and she bore to Eliphaz Amalek. These are the descendants of Adah, Esau’s wife.

When they came to Reuel, their father, he said, “How is it that you have returned so early today?”

Yahweh spoke to Moses, “Go in to Pharaoh, and tell him, ‘This is what Yahweh says, “Let my people go, that they may serve me.

Now Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses, and for Israel his people, how Yahweh had brought Israel out of Egypt.

Moses went up to God, and Yahweh called to him out of the mountain, saying, “This is what you shall tell the house of Jacob, and tell the children of Israel:

Moses said to Hobab, the son of Reuel the Midianite, Moses’ father-in-law, “We are journeying to the place of which Yahweh said, ‘I will give it to you.’ Come with us, and we will treat you well; for Yahweh has spoken good concerning Israel.”

Moses said, “Hereby you shall know that Yahweh has sent me to do all these works; for they are not from my own mind.

He looked at Amalek, and took up his parable, and said, “Amalek was the first of the nations, But his latter end shall come to destruction.”

When David and his men had come to Ziklag on the third day, the Amalekites had made a raid on the South, and on Ziklag, and had struck Ziklag, and burned it with fire,

They will walk after Yahweh, who will roar like a lion; for he will roar, and the children will come trembling from the west.

“This Moses, whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.

He said, “Hagar, Sarai’s servant, where did you come from? Where are you going?” She said, “I am fleeing from the face of my mistress Sarai.”

Now this is the history of the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s servant, bore to Abraham.

He said, “Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

Moses went and returned to Jethro his father-in-law, and said to him, “Please let me go and return to my brothers who are in Egypt, and see whether they are still alive.” Jethro said to Moses, “Go in peace.”

You shall tell him, ‘Yahweh, the God of the Hebrews, has sent me to you, saying, “Let my people go, that they may serve me in the wilderness. Behold, until now you haven’t listened.”

We will go three days’ journey into the wilderness, and sacrifice to Yahweh our God, as he shall command us.”

They took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

Behold, I will stand before you there on the rock in Horeb. You shall strike the rock, and water will come out of it, that the people may drink.” Moses did so in the sight of the elders of Israel.

Then Amalek came and fought with Israel in Rephidim.

Jethro, Moses’ father-in-law, came with Moses’ sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.

Listen now to my voice. I will give you counsel, and God be with you. You represent the people before God, and bring the causes to God.

Moses rose up with Joshua, his servant, and Moses went up onto God’s Mountain.

They set forward from the Mount of Yahweh three days’ journey. The ark of Yahweh’s covenant went before them three days’ journey, to seek out a resting place for them.

“Yahweh our God spoke to us in Horeb, saying, ‘You have lived long enough at this mountain.

He said, “Yahweh came from Sinai, and rose from Seir to them. He shone from Mount Paran. He came from the ten thousands of holy ones. At his right hand was a fiery law for them.

Moses commanded us a law, an inheritance for the assembly of Jacob.

Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab, Moses’ brother-in-law, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.

“This will be the sign to you: This year, you will eat that which grows of itself, and in the second year that which springs from that; and in the third year sow, and reap, and plant vineyards, and eat its fruit.

Yahweh was with Jehoshaphat, because he walked in the first ways of his father David, and didn’t seek the Baals,

When you pass through the waters, I will be with you, and through the rivers, they will not overflow you. When you walk through the fire, you will not be burned, and flame will not scorch you.

In all their affliction he was afflicted, and the angel of his presence saved them. In his love and in his pity he redeemed them. He bore them, and carried them all the days of old.

Then I said, “Ah Lord Yahweh! They say of me, ‘Isn’t he a speaker of parables?’ ”

that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”

teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.

They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.

For the law was given through Moses. Grace and truth were realized through Jesus Christ.

This is that Moses, who said to the children of Israel, ‘The Lord our God will raise up a prophet for you from among your brothers, like me.’

The hand of the Lord was with them, and a great number believed and turned to the Lord.

For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!”

and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.

Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.

For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.

Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage.

By so much, Jesus has become the collateral of a better covenant.

not according to the covenant that I made with their fathers, in the day that I took them by the hand to lead them out of the land of Egypt; for they didn’t continue in my covenant, and I disregarded them,” says the Lord.

concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.

to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.

Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus,

This was my situation: in the day the drought consumed me, and the frost by night; and my sleep fled from my eyes.

These men are shepherds, for they have been keepers of livestock, and they have brought their flocks, and their herds, and all that they have.’

They traveled from Alush, and encamped in Rephidim, where there was no water for the people to drink.

It is eleven days’ journey from Horeb by the way of Mount Seir to Kadesh Barnea.

The children of the Kenite, Moses’ brother-in-law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and lived with the people.

So he departed from there, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth. Elijah went over to him, and put his mantle on him.

He also chose David his servant, and took him from the sheepfolds;

Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.

Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”

“When forty years were fulfilled, an angel of the Lord appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.

This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living revelations to give to us,

who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;

These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.

For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just penalty,

For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.