Numbers 27:1

Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah.

There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.

Joseph called the name of the firstborn Manasseh, “For”, he said, “God has made me forget all my toil, and all my father’s house.”

The sons of Manasseh: of Machir, the family of the Machirites; and Machir became the father of Gilead; of Gilead, the family of the Gileadites.

If his father has no brothers, then you shall give his inheritance to his kinsman who is next to him of his family, and he shall possess it. This shall be a statute and ordinance for the children of Israel, as Yahweh commanded Moses.’ ”

Moses gave Gilead to Machir the son of Manasseh; and he lived therein.

But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.

For he is our peace, who made both one, and broke down the middle wall of separation,

To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him.

Joseph saw Ephraim’s children to the third generation. The children also of Machir, the son of Manasseh, were born on Joseph’s knees.

for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to their father’s brothers’ sons.

Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he took as wife when he was sixty years old; and she bore him Segub.

I will plant it in the mountain of the height of Israel; and it will produce boughs, and bear fruit, and be a good cedar. Birds of every kind will dwell in the shade of its branches.

“It will happen afterward, that I will pour out my Spirit on all flesh; and your sons and your daughters will prophesy. Your old men will dream dreams. Your young men will see visions.

And also on the servants and on the handmaids in those days, I will pour out my Spirit.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,

I will bless those who bless you, and I will curse him who treats you with contempt. All the families of the earth will be blessed through you.”

Joseph said to his father, “Not so, my father, for this is the firstborn. Put your right hand on his head.”

One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you.”

Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you.

The heads of the fathers’ households of the family of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spoke before Moses and before the princes, the heads of the fathers’ households of the children of Israel.

that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.

I in them, and you in me, that they may be perfected into one; that the world may know that you sent me and loved them, even as you loved me.

Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

knowing that whatever good thing each one does, he will receive the same good again from the Lord, whether he is bound or free.

went by pairs to Noah into the ship, male and female, as God commanded Noah.

This is my covenant, which you shall keep, between me and you and your offspring after you. Every male among you shall be circumcised.

When a stranger lives as a foreigner with you, and would like to keep the Passover to Yahweh, let all his males be circumcised, and then let him come near and keep it. He shall be as one who is born in the land; but no uncircumcised person shall eat of it.

All the women who were wise-hearted spun with their hands, and brought that which they had spun: the blue, the purple, the scarlet, and the fine linen.

“ ‘If his offering for a sacrifice of peace offerings to Yahweh is from the flock, either male or female, he shall offer it without defect.

if his sin which he has sinned is made known to him, then he shall bring for his offering a goat, a female without defect, for his sin which he has sinned.

He shall offer it before Yahweh, and make atonement for her; then she shall be cleansed from the fountain of her blood. “ ‘This is the law for her who bears, whether a male or a female.

Moses gave to them, even to the children of Gad, and to the children of Reuben, and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan; the land, according to its cities and borders, even the cities of the surrounding land.

The children of Machir the son of Manasseh went to Gilead, took it, and dispossessed the Amorites who were therein.

“ ‘These things shall be for a statute and ordinance to you throughout your generations in all your dwellings.

I gave Gilead to Machir.

but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength. The right of the firstborn is his.

Half Gilead, Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, were for the children of Machir the son of Manasseh, even for the half of the children of Machir according to their families.

This was the lot for the tribe of Manasseh, for he was the firstborn of Joseph. As for Machir the firstborn of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.

Those whose root is in Amalek came out of Ephraim, after you, Benjamin, among your peoples. Governors come down out of Machir. Those who handle the marshal’s staff came out of Zebulun.

Geshur and Aram took the towns of Jair from them, with Kenath, and its villages, even sixty cities. All these were the sons of Machir the father of Gilead.

The sons of Manasseh: Asriel, whom his concubine the Aramitess bore. She bore Machir the father of Gilead.

Machir took a wife of Huppim and Shuppim, whose sister’s name was Maacah. The name of the second was Zelophehad; and Zelophehad had daughters.

I will take away his blood out of his mouth, and his abominations from between his teeth; and he also will be a remnant for our God; and he will be as a chieftain in Judah, and Ekron as a Jebusite.

I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

Now there were certain Greeks among those that went up to worship at the feast.

More believers were added to the Lord, multitudes of both men and women.

But when they believed Philip preaching good news concerning God’s Kingdom and the name of Jesus Christ, they were baptized, both men and women.

He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,

but in every nation he who fears him and works righteousness is acceptable to him.

In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.

He made no distinction between us and them, cleansing their hearts by faith.

On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.

This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.

oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

us, whom he also called, not from the Jews only, but also from the Gentiles?

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.

There is one body and one Spirit, even as you also were called in one hope of your calling,

that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ,

He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given marks on their right hands, or on their foreheads;

and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.

I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.

For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.