Genesis 45:12
Hebrew Text— Genesis 45:12Behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks to you.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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They didn’t know that Joseph understood them; for there was an interpreter between them.
The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”
That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life
Come, let’s go down, and there confuse their language, that they may not understand one another’s speech.”
Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession: Jesus,
They fell on their faces, and said, “God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?”
When Israel went out of Egypt, the house of Jacob from a people of foreign language,
the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.
See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.”
When he had said this, he showed them his hands and his feet.
Jesus turned and saw them following, and said to them, “What are you looking for?” They said to him, “Rabbi” (which is to say, being interpreted, Teacher), “where are you staying?”
The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.
When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.
Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”
After these things, God tested Abraham, and said to him, “Abraham!” He said, “Here I am.”
Yahweh’s angel called to him out of the sky, and said, “Abraham, Abraham!” He said, “Here I am.”
When Yahweh saw that he came over to see, God called to him out of the middle of the bush, and said, “Moses! Moses!” He said, “Here I am.”
“This is so that they may believe that Yahweh, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.”
Yahweh said to Moses, “I will do this thing also that you have spoken; for you have found favor in my sight, and I know you by name.”
Yahweh called yet again, “Samuel!” Samuel arose and went to Eli and said, “Here I am; for you called me.” He answered, “I didn’t call, my son. Lie down again.”
Yahweh came, and stood, and called as at other times, “Samuel! Samuel!” Then Samuel said, “Speak; for your servant hears.”
For dogs have surrounded me. A company of evildoers have enclosed me. They have pierced my hands and feet.
But he, being merciful, forgave iniquity, and didn’t destroy them. Yes, many times he turned his anger away, and didn’t stir up all his wrath.
and the dust returns to the earth as it was, and the spirit returns to God who gave it.
I had scarcely passed from them, when I found him whom my soul loves. I held him, and would not let him go, until I had brought him into my mother’s house, into the room of her who conceived me.
I was asleep, but my heart was awake. It is the voice of my beloved who knocks: “Open to me, my sister, my love, my dove, my undefiled; for my head is filled with dew, and my hair with the dampness of the night.”
He won’t break a bruised reed. He won’t quench a dimly burning wick. He will faithfully bring justice.
But now Yahweh who created you, Jacob, and he who formed you, Israel, says: “Don’t be afraid, for I have redeemed you. I have called you by your name. You are mine.
I struck you with blight, mildew, and hail in all the work of your hands; yet you didn’t turn to me,’ says Yahweh.
But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
But immediately Jesus spoke to them, saying, “Cheer up! It is I! Don’t be afraid.”
Jesus answered, “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.”
He said, “Go into the city to a certain person, and tell him, ‘The Teacher says, “My time is at hand. I will keep the Passover at your house with my disciples.” ’ ”
When they had crucified him, they divided his clothing among them, casting lots,
He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Rabboni, that I may see again.”
When he had come, immediately he came to him, and said, “Rabbi! Rabbi!” and kissed him.
Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn’t believe those who had seen him after he had risen.
Jesus answered, “Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here.”
Jesus answered her, “Martha, Martha, you are anxious and troubled about many things,
Jesus, crying with a loud voice, said, “Father, into your hands I commit my spirit!” Having said this, he breathed his last.
Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!”
The same came to him by night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”
Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches.
When they found him on the other side of the sea, they asked him, “Rabbi, when did you come here?”
When she had said this, she went away and called Mary, her sister, secretly, saying, “The Teacher is here and is calling you.”
You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am.
Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!”
Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’ ”
Thomas answered him, “My Lord and my God!”
To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God’s Kingdom.
He fell on the earth, and heard a voice saying to him, “Saul, Saul, why do you persecute me?”
At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him, and saying to him, “Cornelius!”
The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries.
We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.
My God will supply every need of yours according to his riches in glory in Christ Jesus.
May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?