Job 3:10
Hebrew Text— Job 3:10because it didn’t shut up the doors of my mother’s womb, nor did it hide trouble from my eyes.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
Connection Network
Click a node to navigate. Drag to explore.
“Therefore I will not keep silent. I will speak in the anguish of my spirit. I will complain in the bitterness of my soul.
Yahweh afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife.
When Rachel saw that she bore Jacob no children, Rachel envied her sister. She said to Jacob, “Give me children, or else I will die.”
We remember the fish, which we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;
So Boaz took Ruth and she became his wife; and he went in to her, and Yahweh enabled her to conceive, and she bore a son.
But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree. Then he requested for himself that he might die, and said, “It is enough. Now, O Yahweh, take away my life; for I am not better than my fathers.”
Those who are killed with the sword are better than those who are killed with hunger; For these pine away, stricken through, for lack of the fruits of the field.
Jacob’s anger burned against Rachel, and he said, “Am I in God’s place, who has withheld from you the fruit of the womb?”
The people were thirsty for water there; so the people murmured against Moses, and said, “Why have you brought us up out of Egypt, to kill us, our children, and our livestock with thirst?”
If a man has two wives, the one beloved and the other hated, and they have borne him children, both the beloved and the hated, and if the firstborn son is hers who was hated,
Remember also your Creator in the days of your youth, before the evil days come, and the years draw near, when you will say, “I have no pleasure in them;”
Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart.
God remembered Rachel, and God listened to her, and opened her womb.
If you treat me this way, please kill me right now, if I have found favor in your sight; and don’t let me see my wretchedness.”
All the children of Israel murmured against Moses and against Aaron. The whole congregation said to them, “We wish that we had died in the land of Egypt, or that we had died in this wilderness!
She was in bitterness of soul, and prayed to Yahweh, weeping bitterly.
or as a hidden untimely birth I had not been, as infants who never saw light.
I am blameless. I don’t respect myself. I despise my life.
“Though I speak, my grief is not subsided. Though I forbear, what am I eased?
Behold, children are a heritage of Yahweh. The fruit of the womb is his reward.
The heart knows its own bitterness and joy; he will not share these with a stranger.
“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”
If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial; I say, that a stillborn child is better than he:
saying, “No; but we will go into the land of Egypt, where we will see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:” ’
But we will certainly perform every word that has gone out of our mouth, to burn incense to the queen of the sky, and to pour out drink offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of food, and were well, and saw no evil.
to whom our fathers wouldn’t be obedient, but rejected him, and turned back in their hearts to Egypt,
Now Sarai, Abram’s wife, bore him no children. She had a servant, an Egyptian, whose name was Hagar.
Sarai said to Abram, “See now, Yahweh has restrained me from bearing. Please go in to my servant. It may be that I will obtain children by her.” Abram listened to the voice of Sarai.
For Yahweh had closed up tight all the wombs of the house of Abimelech, because of Sarah, Abraham’s wife.
Yahweh saw that Leah was hated, and he opened her womb, but Rachel was barren.
He sent portions to them from before him, but Benjamin’s portion was five times as much as any of theirs. They drank, and were merry with him.
In the course of those many days, the king of Egypt died, and the children of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage.
They said to them, “May Yahweh look at you and judge, because you have made us a stench to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to kill us!”
and the children of Israel said to them, “We wish that we had died by Yahweh’s hand in the land of Egypt, when we sat by the meat pots, when we ate our fill of bread, for you have brought us out into this wilderness to kill this whole assembly with hunger.”
Moses and Aaron said to all the children of Israel, “At evening, you shall know that Yahweh has brought you out from the land of Egypt.
Moses told his father-in-law all that Yahweh had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardships that had come on them on the way, and how Yahweh delivered them.
When the people saw that Moses delayed coming down from the mountain, the people gathered themselves together to Aaron, and said to him, “Come, make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don’t know what has become of him.”
Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but you must also make yourself a prince over us?
But on the next day all the congregation of the children of Israel complained against Moses and against Aaron, saying, “You have killed Yahweh’s people!”
He humbled you, allowed you to be hungry, and fed you with manna, which you didn’t know, neither did your fathers know, that he might teach you that man does not live by bread only, but man lives by every word that proceeds out of Yahweh’s mouth.
In the morning you will say, “I wish it were evening!” and at evening you will say, “I wish it were morning!” for the fear of your heart which you will fear, and for the sights which your eyes will see.
Joshua said, “Alas, Lord Yahweh, why have you brought this people over the Jordan at all, to deliver us into the hand of the Amorites, to cause us to perish? I wish that we had been content and lived beyond the Jordan!
Now therefore deliver up the men, the wicked fellows who are in Gibeah, that we may put them to death and put away evil from Israel.” But Benjamin would not listen to the voice of their brothers, the children of Israel.
but to Hannah he gave a double portion, for he loved Hannah, but Yahweh had shut up her womb.
When the time had come, Hannah conceived, and bore a son; and she named him Samuel, saying, “Because I have asked him of Yahweh.”
Yahweh visited Hannah, and she conceived and bore three sons and two daughters. The child Samuel grew before Yahweh.
According to all the works which they have done since the day that I brought them up out of Egypt even to this day, in that they have forsaken me, and served other gods, so they also do to you.
Samuel said to the cook, “Bring the portion which I gave you, of which I said to you, ‘Set it aside.’ ”
Absalom answered Joab, “Behold, I sent to you, saying, ‘Come here, that I may send you to the king, to say, “Why have I come from Geshur? It would be better for me to be there still. Now therefore let me see the king’s face, and if there is iniquity in me, let him kill me.” ’ ”
The king was much moved, and went up to the room over the gate, and wept. As he went, he said, “My son Absalom! My son, my son Absalom! I wish I had died for you, Absalom, my son, my son!”
He went up from there to Bethel. As he was going up by the way, some youths came out of the city and mocked him, and said to him, “Go up, you baldy! Go up, you baldy!”
When she came to the man of God to the hill, she caught hold of his feet. Gehazi came near to thrust her away; but the man of God said, “Leave her alone; for her soul is troubled within her; and Yahweh has hidden it from me, and has not told me.”
While he was still speaking, there came also another, and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house,
After this Job opened his mouth, and cursed the day of his birth.
“Why is light given to him who is in misery, life to the bitter in soul,
In famine he will redeem you from death; in war, from the power of the sword.
“Oh that my anguish were weighed, and all my calamity laid in the balances!
For now it would be heavier than the sand of the seas, therefore have my words been rash.
Do you intend to reprove words, since the speeches of one who is desperate are as wind?
I loathe my life. I don’t want to live forever. Leave me alone, for my days are but a breath.
“My soul is weary of my life. I will give free course to my complaint. I will speak in the bitterness of my soul.
“Be silent! Leave me alone, that I may speak. Let come on me what will.
“Oh that you would hide me in Sheol, that you would keep me secret until your wrath is past, that you would appoint me a set time and remember me!
But now, God, you have surely worn me out. You have made all my company desolate.
If it is true that I have erred, my error remains with myself.
Another dies in bitterness of soul, and never tastes of good.
“Even today my complaint is rebellious. His hand is heavy in spite of my groaning.
For he adds rebellion to his sin. He claps his hands among us, and multiplies his words against God.”
I am weary with my groaning. Every night I flood my bed. I drench my couch with my tears.
Yes, they spoke against God. They said, “Can God prepare a table in the wilderness?
My heart is blighted like grass, and withered, for I forget to eat my bread.
Therefore remove sorrow from your heart, and put away evil from your flesh; for youth and the dawn of life are vanity.
What will I say? He has both spoken to me, and himself has done it. I will walk carefully all my years because of the anguish of my soul.
Behold, for peace I had great anguish, but you have in love for my soul delivered it from the pit of corruption; for you have cast all my sins behind your back.
They didn’t say, ‘Where is Yahweh who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that no one passed through, and where no man lived?’
For I have heard a voice as of a woman in travail, the anguish as of her who gives birth to her first child, the voice of the daughter of Zion, who gasps for breath, who spreads her hands, saying, “Woe is me now! For my soul faints before the murderers.”
because he didn’t kill me from the womb. So my mother would have been my grave, and her womb always great.
‘You said, “Woe is me now! For Yahweh has added sorrow to my pain! I am weary with my groaning, and I find no rest.” ’
Therefore now, Yahweh, take, I beg you, my life from me; for it is better for me to die than to live.”
When the sun arose, God prepared a sultry east wind; and the sun beat on Jonah’s head, so that he fainted, and requested for himself that he might die, and said, “It is better for me to die than to live.”
The tempter came and said to him, “If you are the Son of God, command that these stones become bread.”
“No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.
Paul said, “I pray to God, that whether with little or with much, not only you, but also all that hear me today, might become such as I am, except for these bonds.”
You are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you.
I wish that you would bear with me in a little foolishness, but indeed you do bear with me.