John 10:13

Cast your burden on Yahweh and he will sustain you. He will never allow the righteous to be moved.

Commit your deeds to Yahweh, and your plans shall succeed.

Commit your way to Yahweh. Trust also in him, and he will do this:

In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God.

Yahweh’s eyes are toward the righteous. His ears listen to their cry.

David was greatly distressed; for the people spoke of stoning him, because the souls of all the people were grieved, every man for his sons and for his daughters; but David strengthened himself in Yahweh his God.

He said to his disciples, “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear.

He himself was in the stern, asleep on the cushion, and they woke him up, and told him, “Teacher, don’t you care that we are dying?”

casting all your worries on him, because he cares for you.

“Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’

Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?

Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet,

For some thought, because Judas had the money box, that Jesus said to him, “Buy what things we need for the feast,” or that he should give something to the poor.

But I am poor and needy. May the Lord think about me. You are my help and my deliverer. Don’t delay, my God.

Who among you fears Yahweh and obeys the voice of his servant? He who walks in darkness and has no light, let him trust in Yahweh’s name, and rely on his God.

The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes,

But you do see trouble and grief. You consider it to take it into your hand. You help the victim and the fatherless.

Behold, a man named Jairus came. He was a ruler of the synagogue. He fell down at Jesus’ feet, and begged him to come into his house,

In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.

Sell that which you have, and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches, neither moth destroys.

Now if Timothy comes, see that he is with you without fear, for he does the work of the Lord, as I also do.

make my joy full by being like-minded, having the same love, being of one accord, of one mind;

But you have dishonored the poor man. Don’t the rich oppress you, and personally drag you before the courts?

“You shall not steal.

“If a man delivers to his neighbor money or stuff to keep, and it is stolen out of the man’s house, if the thief is found, he shall pay double.

Micah said to him, “Dwell with me, and be to me a father and a priest, and I will give you ten pieces of silver per year, a suit of clothing, and your food.” So the Levite went in.

When he had finished speaking to Saul, the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.

Then Jonathan and David made a covenant, because he loved him as his own soul.

The fool has said in his heart, “There is no God.” They are corrupt. They have done abominable deeds. There is no one who does good.

“Surely every man walks like a shadow. Surely they busy themselves in vain. He heaps up, and doesn’t know who shall gather.

But it was you, a man like me, my companion, and my familiar friend.

Rescue those who are being led away to death! Indeed, hold back those who are staggering to the slaughter!

The righteous care about justice for the poor. The wicked aren’t concerned about knowledge.

“Many women do noble things, but you excel them all.”

For what does a man have of all his labor and of the striving of his heart, in which he labors under the sun?

They come to you as the people come, and they sit before you as my people, and they hear your words, but don’t do them; for with their mouth they show much love, but their heart goes after their gain.

Woe to those who are at ease in Zion, and to those who are secure on the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come!

who drink wine in bowls, and anoint themselves with the best oils; but they are not grieved for the affliction of Joseph.

Then he says, ‘I will return into my house from which I came out,’ and when he has come back, he finds it empty, swept, and put in order.

He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers!”

The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.

If then you aren’t able to do even the least things, why are you anxious about the rest?

The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”

Satan entered into Judas, who was also called Iscariot, who was counted with the twelve.

Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.

Jesus answered, “I told you that I am he. If therefore you seek me, let these go their way,”

and kept back part of the price, his wife also being aware of it, then brought a certain part and laid it at the apostles’ feet.

After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”

Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”

Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.

Then all the Greeks seized Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn’t care about any of these things.

Immediately he took soldiers and centurions and ran down to them. They, when they saw the chief captain and the soldiers, stopped beating Paul.

Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.

but we preach Christ crucified: a stumbling block to Jews, and foolishness to Greeks,

nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.

Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it.

But thanks be to God, who puts the same earnest care for you into the heart of Titus.

They only asked us to remember the poor—which very thing I was also zealous to do.

Let him who stole steal no more; but rather let him labor, producing with his hands something that is good, that he may have something to give to him who has need.

For I have no one else like-minded, who will truly care about you.

But you know the proof of him, that as a child serves a father, so he served with me in furtherance of the Good News.

and Jesus who is called Justus. These are my only fellow workers for God’s Kingdom who are of the circumcision, men who have been a comfort to me.

Even so, affectionately longing for you, we were well pleased to impart to you, not the Good News of God only, but also our own souls, because you had become very dear to us.

Abstain from every form of evil.

to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord.

having been reminded of the sincere faith that is in you, which lived first in your grandmother Lois, and your mother Eunice, and, I am persuaded, in you also.

For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in,

He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.

not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things.