Luke 4:31

Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of God’s Kingdom,

“Come now, and let’s reason together,” says Yahweh: “Though your sins are as scarlet, they shall be as white as snow. Though they are red like crimson, they shall be as wool.

Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali,

Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.

He went on his way through cities and villages, teaching, and traveling on to Jerusalem.

for John was not yet thrown into prison.

In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.

When Jehoiakim the king, with all his mighty men and all the princes heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt.

He entered into a boat, and crossed over, and came into his own city.

Now when John heard in the prison the works of Christ, he sent two of his disciples

They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.

added this also to them all, that he shut up John in prison.

Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.

You, Capernaum, who are exalted to heaven, will be brought down to Hades.

After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.

Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.

When the multitude therefore saw that Jesus wasn’t there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.

But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.

they became aware of it and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region.

The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.

He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.

Rachel said, “I have wrestled with my sister with mighty wrestlings, and have prevailed.” She named him Naphtali.

Leah said, “God has endowed me with a good dowry. Now my husband will live with me, because I have borne him six sons.” She named him Zebulun.

Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.

Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.

When Jesus heard it, he marveled, and said to those who followed, “Most certainly I tell you, I haven’t found so great a faith, not even in Israel.

You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today.

Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,

For Herod had arrested John, and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife.

Most certainly I tell you, there are some standing here who will in no way taste of death, until they see the Son of Man coming in his Kingdom.”

Most certainly I tell you, all these things will come upon this generation.

He went out from there. He came into his own country, and his disciples followed him.

For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip’s wife, for he had married her.

Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.

When they were at Salamis, they proclaimed God’s word in the Jewish synagogues. They also had John as their attendant.

Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.

So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.

About Naphtali he said, “Naphtali, satisfied with favor, full of Yahweh’s blessing, Possess the west and the south.”

When the king heard the saying of the man of God, which he cried against the altar in Bethel, Jeroboam put out his hand from the altar, saying, “Seize him!” His hand, which he put out against him, dried up, so that he could not draw it back again to himself.

He saw that there was no man, and wondered that there was no intercessor. Therefore his own arm brought salvation to him; and his righteousness sustained him.

Has a nation changed its gods, which really are no gods? But my people have changed their glory for that which doesn’t profit.

Woe to the worthless shepherd who leaves the flock! The sword will be on his arm, and on his right eye. His arm will be completely withered, and his right eye will be totally blinded!”

Now when Jesus heard that John was delivered up, he withdrew into Galilee.

When he came into Capernaum, a centurion came to him, asking him,

But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel until the Son of Man has come.

Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom, and these mighty works?

Therefore behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city;

For as the lightning flashes from the east, and is seen even to the west, so will the coming of the Son of Man be.

Jesus said to him, “You have said it. Nevertheless, I tell you, after this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky.”

He went into their synagogues throughout all Galilee, preaching and casting out demons.

He marveled because of their unbelief. He went around the villages teaching.

Then they will see the Son of Man coming in clouds with great power and glory.

He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.

He said to them, “Doubtless you will tell me this parable, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’ ”

He was preaching in the synagogues of Galilee.

Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.

It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.

Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.

He was teaching in one of the synagogues on the Sabbath day.

Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”

Then they will see the Son of Man coming in a cloud with power and great glory.

So the woman left her water pot, went away into the city, and said to the people,

In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;

He said these things in the synagogue, as he taught in Capernaum.

After these things, Jesus was walking in Galilee, for he wouldn’t walk in Judea, because the Jews sought to kill him.

Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” There was division among them.

The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes.

Jesus answered him, “I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret.

even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.

On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.

Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

Some of them were persuaded and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.

He reasoned in the synagogue every Sabbath and persuaded Jews and Greeks.

saying, “This man persuades men to worship God contrary to the law.”

He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.

This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.

After the uproar had ceased, Paul sent for the disciples, took leave of them, and departed to go into Macedonia.

When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about God’s Kingdom, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.

You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?

Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God, and I hope that we are revealed also in your consciences.

Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.