Luke 5:1

For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

The law and the prophets were until John. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it.

So faith comes by hearing, and hearing by the word of God.

Jesus said to them, “Take heed and beware of the yeast of the Pharisees and Sadducees.”

“Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.

That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus.

All these joined together in the valley of Siddim (also called the Salt Sea).

Beth Peor, the slopes of Pisgah, Beth Jeshimoth,

Manasseh didn’t drive out the inhabitants of Beth Shean and its towns, nor Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.

He restored the border of Israel from the entrance of Hamath to the sea of the Arabah, according to Yahweh, the God of Israel’s word, which he spoke by his servant Jonah the son of Amittai, the prophet, who was from Gath Hepher.

Pharaoh Necoh put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of one hundred talents of silver, and a talent of gold.

so is my word that goes out of my mouth: it will not return to me void, but it will accomplish that which I please, and it will prosper in the thing I sent it to do.

Then he said to me, “These waters flow out toward the eastern region, and will go down into the Arabah. Then they will go toward the sea; and flow into the sea which will be made to flow out; and the waters will be healed.

Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.

But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them.

For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.

having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever.

but the Lord’s word endures forever.” This is the word of Good News which was preached to you.

as newborn babies, long for the pure milk of the Word, that with it you may grow,

Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.

“ ‘No meal offering which you shall offer to Yahweh shall be made with yeast; for you shall burn no yeast, nor any honey, as an offering made by fire to Yahweh.

Beth Nimrah, and Beth Haran: fortified cities and folds for sheep.

the waters which came down from above stood, and rose up in one heap a great way off, at Adam, the city that is beside Zarethan; and those that went down toward the sea of the Arabah, even the Salt Sea, were wholly cut off. Then the people passed over near Jericho.

Manasseh had three heights in Issachar, in Asher Beth Shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of Endor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns.

The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth,

Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel, and struck Ijon, and Dan, and Abel Beth Maacah, and all Chinneroth, with all the land of Naphtali.

God has spoken from his sanctuary: “I will triumph. I will divide Shechem, and measure out the valley of Succoth.

Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.

Now when Jesus saw great multitudes around him, he gave the order to depart to the other side.

On that day, when evening had come, he said to them, “Let’s go over to the other side.”

Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.

After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way.

As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.

Therefore let’s keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.

So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.

But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.

The border shall go down from Shepham to Riblah, on the east side of Ain. The border shall go down, and shall reach to the side of the sea of Chinnereth eastward.

and all the Arabah beyond the Jordan eastward, even to the sea of the Arabah, under the slopes of Pisgah.

and the Arabah to the sea of Chinneroth, eastward, and to the sea of the Arabah, even the Salt Sea, eastward, the way to Beth Jeshimoth; and on the south, under the slopes of Pisgah:

the king of Dor in the height of Dor, one; the king of Goiim in Gilgal, one;

Ben Abinadab, in all the height of Dor (he had Taphath, Solomon’s daughter, as wife);

The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zarethan.

Moreover he said to me, “Son of man, receive in your heart and hear with your ears all my words that I speak to you.

I will gather all nations, and will bring them down into the valley of Jehoshaphat; and I will execute judgment on them there for my people, and for my heritage, Israel, whom they have scattered among the nations. They have divided my land,

Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him.

He entered into a boat, and crossed over, and came into his own city.

When they had crossed over, they came to the land of Gennesaret.

So the last will be first, and the first last. For many are called, but few are chosen.”

Then Jesus spoke to the multitudes and to his disciples,

When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.

His disciples said to him, “You see the multitude pressing against you, and you say, ‘Who touched me?’ ”

Now on one of those days, he entered into a boat, himself and his disciples, and he said to them, “Let’s go over to the other side of the lake.” So they launched out.

for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.

When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet.

After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.

However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks.

for the words which you have given me I have given to them, and they received them, and knew for sure that I came from you. They have believed that you sent me.

Sanctify them in your truth. Your word is truth.

Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God.”

A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us. The Lord opened her heart to listen to the things which were spoken by Paul.

Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”

A little yeast grows through the whole lump.

For this cause we also thank God without ceasing, that when you received from us the word of the message of God, you accepted it not as the word of men, but as it is in truth, the word of God, which also works in you who believe.

Everyone who has this hope set on him purifies himself, even as he is pure.

the Arabah also, and the Jordan and its border, from Chinnereth even to the sea of the Arabah, the Salt Sea, under the slopes of Pisgah eastward.

and to the kings who were on the north, in the hill country, in the Arabah south of Chinneroth, in the lowland, and in the heights of Dor on the west,

and in the valley, Beth Haram, Beth Nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan’s bank, to the uttermost part of the sea of Chinnereth beyond the Jordan eastward.

“ ‘ “It will happen in that day, that I will give to Gog a place for burial in Israel, the valley of those who pass through on the east of the sea; and it will stop those who pass through. They will bury Gog and all his multitude there; and they will call it ‘The valley of Hamon Gog’.

From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.

Jesus departed from there, and came near to the sea of Galilee; and he went up into the mountain, and sat there.

He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.

He went with him, and a great multitude followed him, and they pressed upon him on all sides.

When they had crossed over, they came to land at Gennesaret, and moored to the shore.

When Jesus returned, the multitude welcomed him, for they were all waiting for him.

Jesus said, “Who touched me?” When all denied it, Peter and those with him said, “Master, the multitudes press and jostle you, and you say, ‘Who touched me?’”

Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.

Many came to him. They said, “John indeed did no sign, but everything that John said about this man is true.”