Mark 3:9
Greek Text— Mark 3:9He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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He said to them, “You come apart into a deserted place, and rest awhile.” For there were many coming and going, and they had no leisure so much as to eat.
Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.”
Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there.
Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.
Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.
All the multitude sought to touch him, for power came out of him and healed them all.
The border shall go down from Shepham to Riblah, on the east side of Ain. The border shall go down, and shall reach to the side of the sea of Chinnereth eastward.
and the Arabah to the sea of Chinneroth, eastward, and to the sea of the Arabah, even the Salt Sea, eastward, the way to Beth Jeshimoth; and on the south, under the slopes of Pisgah:
Now when Jesus saw great multitudes around him, he gave the order to depart to the other side.
When they had crossed over, they came to the land of Gennesaret.
When he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs.
On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
Now on one of those days, he entered into a boat, himself and his disciples, and he said to them, “Let’s go over to the other side of the lake.” So they launched out.
But Jesus said, “Someone did touch me, for I perceived that power has gone out of me.”
But Jesus didn’t entrust himself to them, because he knew everyone,
After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.
For this cause we also thank God without ceasing, that when you received from us the word of the message of God, you accepted it not as the word of men, but as it is in truth, the word of God, which also works in you who believe.
the Arabah also, and the Jordan and its border, from Chinnereth even to the sea of the Arabah, the Salt Sea, under the slopes of Pisgah eastward.
and to the kings who were on the north, in the hill country, in the Arabah south of Chinneroth, in the lowland, and in the heights of Dor on the west,
and in the valley, Beth Haram, Beth Nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan’s bank, to the uttermost part of the sea of Chinnereth beyond the Jordan eastward.
Then the men of Israel said to Gideon, “Rule over us, both you, your son, and your son’s son also; for you have saved us out of the hand of Midian.”
Indeed a man shall take hold of his brother in the house of his father, saying, “You have clothing, you be our ruler, and let this ruin be under your hand.”
“ ‘ “It will happen in that day, that I will give to Gog a place for burial in Israel, the valley of those who pass through on the east of the sea; and it will stop those who pass through. They will bury Gog and all his multitude there; and they will call it ‘The valley of Hamon Gog’.
Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him.
From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
Jesus departed from there, and came near to the sea of Galilee; and he went up into the mountain, and sat there.
Jesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea,
The multitude came together again, so that they could not so much as eat bread.
When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.
He went with him, and a great multitude followed him, and they pressed upon him on all sides.
Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, “Who touched my clothes?”
They went away in the boat to a deserted place by themselves.
Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.
He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;
When they had crossed over, they came to land at Gennesaret, and moored to the shore.
When he had entered into a house away from the multitude, his disciples asked him about the parable.
When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
Those who went in front, and those who followed, cried out, “Hosanna! Blessed is he who comes in the name of the Lord!
Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.
But he withdrew himself into the desert, and prayed.
He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;
When Jesus returned, the multitude welcomed him, for they were all waiting for him.
Jesus said, “Who touched me?” When all denied it, Peter and those with him said, “Master, the multitudes press and jostle you, and you say, ‘Who touched me?’”
Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.
But he said to him, “Man, who made me a judge or an arbitrator over you?”
saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!”
The Lord turned and looked at Peter. Then Peter remembered the Lord’s word, how he said to him, “Before the rooster crows you will deny me three times.”
Jesus therefore, perceiving that they were about to come and take him by force to make him king, withdrew again to the mountain by himself.
Jesus answered them, “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.
Many came to him. They said, “John indeed did no sign, but everything that John said about this man is true.”
Even saying these things, they hardly stopped the multitudes from making a sacrifice to them.
But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light.
I don’t receive glory from men.
Jesus went up into the mountain, and he sat there with his disciples.
There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.