Luke 8:22

They came to the other side of the sea, into the country of the Gadarenes.

He entered into a boat, and crossed over, and came into his own city.

Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.

Behold, a violent storm came up on the sea, so much that the boat was covered with the waves, but he was asleep.

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

On that day, when evening had come, he said to them, “Let’s go over to the other side.”

After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way.

Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, “if he comes to you, receive him”),

The border shall go down from Shepham to Riblah, on the east side of Ain. The border shall go down, and shall reach to the side of the sea of Chinnereth eastward.

and the Arabah to the sea of Chinneroth, eastward, and to the sea of the Arabah, even the Salt Sea, eastward, the way to Beth Jeshimoth; and on the south, under the slopes of Pisgah:

When he came down from the mountain, great multitudes followed him.

When they had crossed over, they came to the land of Gennesaret.

Then he sent away the multitudes, got into the boat, and came into the borders of Magdala.

Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.

He came to Bethsaida. They brought a blind man to him, and begged him to touch him.

Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.

When Jesus returned, the multitude welcomed him, for they were all waiting for him.

Now Philip was from Bethsaida, of the city of Andrew and Peter.

Jesus therefore, perceiving that they were about to come and take him by force to make him king, withdrew again to the mountain by himself.

However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.

For this cause we also thank God without ceasing, that when you received from us the word of the message of God, you accepted it not as the word of men, but as it is in truth, the word of God, which also works in you who believe.

as do Mark, Aristarchus, Demas, and Luke, my fellow workers.

the Arabah also, and the Jordan and its border, from Chinnereth even to the sea of the Arabah, the Salt Sea, under the slopes of Pisgah eastward.

Wake up! Why do you sleep, Lord? Arise! Don’t reject us forever.

lightning and hail, snow and clouds; stormy wind, fulfilling his word;

“You afflicted, tossed with storms, and not comforted, behold, I will set your stones in beautiful colors, and lay your foundations with sapphires.

“ ‘ “It will happen in that day, that I will give to Gog a place for burial in Israel, the valley of those who pass through on the east of the sea; and it will stop those who pass through. They will bury Gog and all his multitude there; and they will call it ‘The valley of Hamon Gog’.

Ephraim is joined to idols. Leave him alone!

“Don’t give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.

Now when Jesus saw great multitudes around him, he gave the order to depart to the other side.

From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.

Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”

Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away.

Jesus departed from there, and came near to the sea of Galilee; and he went up into the mountain, and sat there.

He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.

Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.

When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.

He went with him, and a great multitude followed him, and they pressed upon him on all sides.

Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.

When they had crossed over, they came to land at Gennesaret, and moored to the shore.

He left them, and again entering into the boat, departed to the other side.

But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.

He said to them, “Where is your faith?” Being afraid they marveled, saying to one another, “Who is this then, that he commands even the winds and the water, and they obey him?”

Jesus said, “Who touched me?” When all denied it, Peter and those with him said, “Master, the multitudes press and jostle you, and you say, ‘Who touched me?’”

The day began to wear away; and the twelve came and said to him, “Send the multitude away, that they may go into the surrounding villages and farms, and lodge, and get food, for we are here in a deserted place.”

Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.

After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.

They entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them.

On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn’t entered with his disciples into the boat, but his disciples had gone away alone.

When they found him on the other side of the sea, they asked him, “Rabbi, when did you come here?”

Many came to him. They said, “John indeed did no sign, but everything that John said about this man is true.”

Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;

When they opposed him and blasphemed, he shook out his clothing and said to them, “Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”

These accompanied him as far as Asia: Sopater of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia.

When we had departed from them and had set sail, we came with a straight course to Cos, and the next day to Rhodes, and from there to Patara.

When those days were over, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed.

Embarking in a ship of Adramyttium, which was about to sail to places on the coast of Asia, we put to sea, Aristarchus, a Macedonian of Thessalonica, being with us.

For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.