Luke 6:17
Greek Text— Luke 6:17He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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He said, “If you will diligently listen to Yahweh your God’s voice, and will do that which is right in his eyes, and will pay attention to his commandments, and keep all his statutes, I will put none of the diseases on you, which I have put on the Egyptians; for I am Yahweh who heals you.”
Heal me, O Yahweh, and I will be healed. Save me, and I will be saved; for you are my praise.
Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
I, even I, am he who blots out your transgressions for my own sake; and I will not remember your sins.
Jesus said to them, “Take heed and beware of the yeast of the Pharisees and Sadducees.”
Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”
He said to them, “You come apart into a deserted place, and rest awhile.” For there were many coming and going, and they had no leisure so much as to eat.
Yahweh my God, I cried to you, and you have healed me.
He will redeem Israel from all their sins.
Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom, and these mighty works?
They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.
He went into their synagogues throughout all Galilee, preaching and casting out demons.
preaching God’s Kingdom, and teaching the things concerning the Lord Jesus Christ with all boldness, without hindrance.
Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from beyond the Jordan followed him.
But when he saw the multitudes, he was moved with compassion for them, because they were harassed and scattered, like sheep without a shepherd.
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.
Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of God’s Kingdom,
Jesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea,
He taught in their synagogues, being glorified by all.
even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.
keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and who will by no means clear the guilty, visiting the iniquity of the fathers on the children, and on the children’s children, on the third and on the fourth generation.”
“ ‘No meal offering which you shall offer to Yahweh shall be made with yeast; for you shall burn no yeast, nor any honey, as an offering made by fire to Yahweh.
Moses cried to Yahweh, saying, “Heal her, God, I beg you!”
He took for himself a potsherd to scrape himself with, and he sat among the ashes.
I said, “Yahweh, have mercy on me! Heal me, for I have sinned against you.”
He heals the broken in heart, and binds up their wounds.
The inhabitant won’t say, “I am sick.” The people who dwell therein will be forgiven their iniquity.
For I will restore health to you, and I will heal you of your wounds,” says Yahweh; “because they have called you an outcast, saying, ‘It is Zion, whom no man seeks after.’ ”
The report of this went out into all that land.
the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone.
Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there.
He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.
When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, “Where did this man get these things?” and, “What is the wisdom that is given to this man, that such mighty works come about by his hands?
Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.
After he had taken leave of them, he went up the mountain to pray.
From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn’t want anyone to know it, but he couldn’t escape notice.
He was preaching in the synagogues of Galilee.
But he withdrew himself into the desert, and prayed.
Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve,
The apostles, when they had returned, told him what things they had done. He took them and withdrew apart to a desert region of a city called Bethsaida.
But they insisted, saying, “He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place.”
These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.”
Therefore let’s keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.
For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven.
You shall serve Yahweh your God, and he will bless your bread and your water, and I will take sickness away from among you.
“It grieves me that I have set up Saul to be king; for he has turned back from following me, and has not performed my commandments.” Samuel was angry; and he cried to Yahweh all night.
I will bless Yahweh, who has given me counsel. Yes, my heart instructs me in the night seasons.
Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.
When anyone hears the word of the Kingdom, and doesn’t understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them,
Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they followed him.
He healed many who were sick with various diseases, and cast out many demons. He didn’t allow the demons to speak, because they knew him.
For he had healed many, so that as many as had diseases pressed on him that they might touch him.
He marveled because of their unbelief. He went around the villages teaching.
Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the middle of the region of Decapolis.
He came to Bethsaida. They brought a blind man to him, and begged him to touch him.
Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.
On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
He was teaching in one of the synagogues on the Sabbath day.
Now Philip was from Bethsaida, of the city of Andrew and Peter.
He said these things in the synagogue, as he taught in Capernaum.
Jesus answered him, “I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret.
“Now, behold, I know that you all, among whom I went about preaching God’s Kingdom, will see my face no more.
And how will they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!”
who forgives all your sins, who heals all your diseases,
Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
Jesus went out, and he saw a great multitude. He had compassion on them, and healed their sick.
Jesus went out from there, and withdrew into the region of Tyre and Sidon.
He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.
The multitude came together again, so that they could not so much as eat bread.
But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.
In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.