Mark 6:45

They came to the other side of the sea, into the country of the Gadarenes.

These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.”

He took for himself a potsherd to scrape himself with, and he sat among the ashes.

When he had come into the house, the blind men came to him. Jesus said to them, “Do you believe that I am able to do this?” They told him, “Yes, Lord.”

Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, who was also called Thaddaeus;

On that day Jesus went out of the house, and sat by the seaside.

Peter answered him, “Explain the parable to us.”

Jesus went out from there, and withdrew into the region of Tyre and Sidon.

When he had entered into a house away from the multitude, his disciples asked him about the parable.

From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn’t want anyone to know it, but he couldn’t escape notice.

The apostles, when they had returned, told him what things they had done. He took them and withdrew apart to a desert region of a city called Bethsaida.

When the multitude therefore saw that Jesus wasn’t there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.

When he came down from the mountain, great multitudes followed him.

Jesus stretched out his hand, and touched him, saying, “I want to. Be made clean.” Immediately his leprosy was cleansed.

He touched her hand, and the fever left her. She got up and served him.

Behold, a woman who had a discharge of blood for twelve years came behind him, and touched the fringe of his garment;

But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.

Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away.

Four people came, carrying a paralytic to him.

from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.

Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;

He came to Bethsaida. They brought a blind man to him, and begged him to touch him.

Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.

Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.

Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;

He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;

All the multitude sought to touch him, for power came out of him and healed them all.

Now Philip was from Bethsaida, of the city of Andrew and Peter.

After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.

Jesus therefore, perceiving that they were about to come and take him by force to make him king, withdrew again to the mountain by himself.

They entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them.

When they had come in, they went up into the upper room where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.

Now Herod was very angry with the people of Tyre and Sidon. They came with one accord to him, and, having made Blastus, the king’s personal aide, their friend, they asked for peace, because their country depended on the king’s country for food.

When king Hezekiah heard it, he tore his clothes, covered himself with sackcloth, and went into Yahweh’s house.

Now when Mordecai found out all that was done, Mordecai tore his clothes, and put on sackcloth with ashes, and went out into the middle of the city, and wailed loudly and bitterly.

Therefore I abhor myself, and repent in dust and ashes.”

Woe to those who decree unrighteous decrees, and to the writers who write oppressive decrees;

In their streets, they clothe themselves in sackcloth. In their streets and on their housetops, everyone wails, weeping abundantly.

to provide for those who mourn in Zion, to give to them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness, that they may be called trees of righteousness, the planting of Yahweh, that he may be glorified.

I have seen your abominations, even your adulteries, and your neighing, the lewdness of your prostitution, on the hills in the field. Woe to you, Jerusalem! You will not be made clean. How long will it yet be?”

When I, even I Daniel, had seen the vision, I sought to understand it. Then behold, there stood before me something like the appearance of a man.

I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.

I answered and spoke to the angel who talked with me, saying, “What are these, my lord?”

Now when Jesus saw great multitudes around him, he gave the order to depart to the other side.

He entered into a boat, and crossed over, and came into his own city.

Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”

As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?”

When he was alone, those who were around him with the twelve asked him about the parables.

On that day, when evening had come, he said to them, “Let’s go over to the other side.”

When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.

They went away in the boat to a deserted place by themselves.

He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;

He left them, and again entering into the boat, departed to the other side.

When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”

As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,

Then his disciples asked him, “What does this parable mean?”

Now on one of those days, he entered into a boat, himself and his disciples, and he said to them, “Let’s go over to the other side of the lake.” So they launched out.

But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.

After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.

Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.

On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn’t entered with his disciples into the boat, but his disciples had gone away alone.

The eunuch answered Philip, “Who is the prophet talking about? About himself, or about someone else?”

So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.

When we had come in sight of Cyprus, leaving it on the left hand, we sailed to Syria and landed at Tyre, for the ship was there to unload her cargo.

The next day, we touched at Sidon. Julius treated Paul kindly, and gave him permission to go to his friends and refresh himself.

through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron,

Woe to them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah’s rebellion.

I will give power to my two witnesses, and they will prophesy one thousand two hundred sixty days, clothed in sackcloth.”

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.