Mark 9:14
Greek Text— Mark 9:14Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
Connection Network
Click a node to navigate. Drag to explore.
but those who wait for Yahweh will renew their strength. They will mount up with wings like eagles. They will run, and not be weary. They will walk, and not faint.
Therefore we don’t faint, but though our outward man is decaying, yet our inward man is renewed day by day.
Let’s not be weary in doing good, for we will reap in due season, if we don’t give up.
Therefore lift up the hands that hang down and the feeble knees,
You have perseverance and have endured for my name’s sake, and have not grown weary.
Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”
Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.
For Yahweh your God, he is God of gods and Lord of lords, the great God, the mighty, and the awesome, who doesn’t respect persons or take bribes.
being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.
looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;
He said, “Who made you a prince and a judge over us? Do you plan to kill me, as you killed the Egyptian?” Moses was afraid, and said, “Surely this thing is known.”
and shall tell them, “Hear, Israel, you draw near today to battle against your enemies. Don’t let your heart faint! Don’t be afraid, nor tremble, neither be scared of them;
Only fear Yahweh, and serve him in truth with all your heart; for consider what great things he has done for you.
My son, don’t despise Yahweh’s discipline, neither be weary of his correction;
If you falter in the time of trouble, your strength is small.
The Lord Yahweh has given me the tongue of those who are taught, that I may know how to sustain with words him who is weary. He awakens morning by morning, he awakens my ear to hear as those who are taught.
Yet they seek me daily, and delight to know my ways. As a nation that did righteousness, and didn’t forsake the ordinance of their God, they ask of me righteous judgments. They delight to draw near to God.
He came and found them sleeping, and said to Peter, “Simon, are you sleeping? Couldn’t you watch one hour?
For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.
When they had stood Peter and John in the middle of them, they inquired, “By what power, or in what name, have you done this?”
Following Paul and us, she cried out, “These men are servants of the Most High God, who proclaim to us a way of salvation!”
For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God.
but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world that he might put to shame the things that are strong.
Consider what I say, and may the Lord give you understanding in all things.
Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession: Jesus,
of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.
You shall not show partiality in judgment; you shall hear the small and the great alike. You shall not be afraid of the face of man, for the judgment is God’s. The case that is too hard for you, you shall bring to me, and I will hear it.”
Now therefore let the fear of Yahweh be on you. Take heed and do it; for there is no iniquity with Yahweh our God, nor respect of persons, nor taking of bribes.”
Then Mordecai asked them to return this answer to Esther: “Don’t think to yourself that you will escape in the king’s house any more than all the Jews.
But now it has come to you, and you faint. It touches you, and you are troubled.
He says in his heart, “God has forgotten. He hides his face. He will never see it.”
Don’t let them say in their heart, “Aha! That’s the way we want it!” Don’t let them say, “We have swallowed him up!”
Deliver my soul, Yahweh, from lying lips, from a deceitful tongue.
Don’t speak in the ears of a fool, for he will despise the wisdom of your words.
Do you see a man wise in his own eyes? There is more hope for a fool than for him.
Yahweh, you have persuaded me, and I was persuaded. You are stronger than I, and have prevailed. I have become a laughingstock all day. Everyone mocks me.
For you have dealt deceitfully against your own souls; for you sent me to Yahweh your God, saying, ‘Pray for us to Yahweh our God; and according to all that Yahweh our God says, so declare to us, and we will do it.’
Then I said, “Ah Lord Yahweh! They say of me, ‘Isn’t he a speaker of parables?’ ”
“When my soul fainted within me, I remembered Yahweh. My prayer came in to you, into your holy temple.
But as for me, I am full of power by Yahweh’s Spirit, and of judgment, and of might, to declare to Jacob his disobedience, and to Israel his sin.
The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity.
But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.
The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
But when the Pharisees heard it, they said, “This man does not cast out demons, except by Beelzebul, the prince of the demons.”
“Why do your disciples disobey the tradition of the elders? For they don’t wash their hands when they eat bread.”
When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?”
When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.
Then the Pharisees went and took counsel how they might entrap him in his talk.
They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach, for you aren’t partial to anyone.
Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”
and said, “This man said, ‘I am able to destroy the temple of God, and to build it in three days.’ ”
But there were some of the scribes sitting there, and reasoning in their hearts,
The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”
The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”
They kept this saying to themselves, questioning what the “rising from the dead” meant.
and they began saying to him, “By what authority do you do these things? Or who gave you this authority to do these things?”
When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
When he had come, immediately he came to him, and said, “Rabbi! Rabbi!” and kissed him.
and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him;
The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.
There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.”
He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
The Pharisees therefore said to him, “You testify about yourself. Your testimony is not valid.”
The Jews therefore said, “Will he kill himself, because he says, ‘Where I am going, you can’t come’?”
Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through the middle of them, and so passed by.
Every day, in the temple and at home, they never stopped teaching and preaching Jesus, the Christ.
But some of those who were of the synagogue called “The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.
Philip opened his mouth, and beginning from this Scripture, preached to him about Jesus.
But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus.
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”
Professing themselves to be wise, they became fools,
Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him, and he can’t know them, because they are spiritually discerned.
We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.
For if I make you grieve, then who will make me glad but he who is made to grieve by me?
Therefore seeing we have this ministry, even as we obtained mercy, we don’t faint.
Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God, and I hope that we are revealed also in your consciences.
as unknown, and yet well known; as dying, and behold, we live; as punished, and not killed;
throwing down imaginations and every high thing that is exalted against the knowledge of God and bringing every thought into captivity to the obedience of Christ,
For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ.
But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
We proclaim him, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus;
Be careful that you don’t let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.
But even as we have been approved by God to be entrusted with the Good News, so we speak: not as pleasing men, but God, who tests our hearts.
But you, brothers, don’t be weary in doing what is right.
But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons,
Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of what is falsely called knowledge,
For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.