Mark 9:10

But Mary kept all these sayings, pondering them in her heart.

They didn’t understand the saying which he spoke to them.

And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.

They understood none of these things. This saying was hidden from them, and they didn’t understand the things that were said.

When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said.

But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn’t yet glorified.

“The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him,

Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”

When Rachel saw that she bore Jacob no children, Rachel envied her sister. She said to Jacob, “Give me children, or else I will die.”

Eliab his oldest brother heard when he spoke to the men; and Eliab’s anger burned against David, and he said, “Why have you come down? With whom have you left those few sheep in the wilderness? I know your pride, and the naughtiness of your heart; for you have come down that you might see the battle.”

Jesus answered them, “The time has come for the Son of Man to be glorified.

Jesus answered him, “You don’t know what I am doing now, but you will understand later.”

But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things, and will remind you of all that I said to you.

But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’

A little while, and you will not see me. Again a little while, and you will see me.”

being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.

He had possessions of flocks, possessions of herds, and a great household. The Philistines envied him.

They said to one another, “Behold, this dreamer comes.

Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy?

“Here is the end of the matter. As for me, Daniel, my thoughts much troubled me, and my face was changed in me; but I kept the matter in my heart.”

I wrote for him the many things of my law; but they were regarded as a strange thing.

So Jesus said, “Do you also still not understand?

He spoke to them openly. Peter took him, and began to rebuke him.

They remembered his words,

Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.”

Some of his disciples therefore said to one another, “What is this that he says to us, ‘A little while, and you won’t see me, and again a little while, and you will see me;’ and, ‘Because I go to the Father’?”

Therefore Jesus perceived that they wanted to ask him, and he said to them, “Do you inquire among yourselves concerning this, that I said, ‘A little while, and you won’t see me, and again a little while, and you will see me?’

For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God.

but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world that he might put to shame the things that are strong.

of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.

They think it is strange that you don’t run with them into the same excess of riot, blaspheming.

His brothers envied him, but his father kept this saying in mind.

When Jehu came out to the servants of his lord, and one said to him, “Is all well? Why did this mad fellow come to you?” He said to them, “You know the man and how he talks.”

“Shouldn’t the multitude of words be answered? Should a man full of talk be justified?

Don’t speak in the ears of a fool, for he will despise the wisdom of your words.

Do you see a man wise in his own eyes? There is more hope for a fool than for him.

Yahweh, you have persuaded me, and I was persuaded. You are stronger than I, and have prevailed. I have become a laughingstock all day. Everyone mocks me.

Then I said, “Ah Lord Yahweh! They say of me, ‘Isn’t he a speaker of parables?’ ”

But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.

They reasoned among themselves, saying, “We brought no bread.”

Peter took him aside, and began to rebuke him, saying, “Far be it from you, Lord! This will never be done to you.”

and said, “This man said, ‘I am able to destroy the temple of God, and to build it in three days.’ ”

Coming to the disciples, he saw a great multitude around them, and scribes questioning them.

But they didn’t understand the saying, and were afraid to ask him.

So then the Lord, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.

But they didn’t understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.

They said, “The Lord needs it.”

He said to them, “Foolish men, and slow of heart to believe in all that the prophets have spoken!

Then he opened their minds, that they might understand the Scriptures.

His disciples didn’t understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.

Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going, you can’t follow now, but you will follow afterwards.”

Thomas said to him, “Lord, we don’t know where you are going. How can we know the way?”

Judas (not Iscariot) said to him, “Lord, what has happened that you are about to reveal yourself to us, and not to the world?”

“I have said these things to you so that you wouldn’t be caused to stumble.

But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn’t tell you these things from the beginning, because I was with you.

Now we know that you know all things, and don’t need for anyone to question you. By this we believe that you came from God.”

Now, Father, glorify me with your own self with the glory which I had with you before the world existed.

Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.

The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.

Every day, in the temple and at home, they never stopped teaching and preaching Jesus, the Christ.

But some of those who were of the synagogue called “The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.

Philip opened his mouth, and beginning from this Scripture, preached to him about Jesus.

But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus.

Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.

For you bring certain strange things to our ears. We want to know therefore what these things mean.”

how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”

Professing themselves to be wise, they became fools,

We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.

envy, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit God’s Kingdom.

Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,

looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.