Numbers 19:10

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.

It will happen, that you shall divide it by lot for an inheritance to you and to the aliens who live among you, who will father children among you. Then they shall be to you as the native-born among the children of Israel. They shall have inheritance with you among the tribes of Israel.

Yahweh said to Moses, “Go to the people, and sanctify them today and tomorrow, and let them wash their garments,

He who eats of its carcass shall wash his clothes, and be unclean until the evening. He also who carries its carcass shall wash his clothes, and be unclean until the evening.

“He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.

For the assembly, there shall be one statute for you and for the stranger who lives as a foreigner, a statute forever throughout your generations. As you are, so the foreigner shall be before Yahweh.

You shall have one law for him who does anything unwittingly, for him who is native-born among the children of Israel, and for the stranger who lives as a foreigner among them.

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening.

You shall wash your clothes on the seventh day, and you shall be clean. Afterward you shall come into the camp.”

Nevertheless Saul didn’t say anything that day, for he thought, “Something has happened to him. He is not clean. Surely he is not clean.”

I will plant it in the mountain of the height of Israel; and it will produce boughs, and bear fruit, and be a good cedar. Birds of every kind will dwell in the shade of its branches.

Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism;

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.

which is his body, the fullness of him who fills all in all.

For he is our peace, who made both one, and broke down the middle wall of separation,

to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

I will bless those who bless you, and I will curse him who treats you with contempt. All the families of the earth will be blessed through you.”

Whoever carries any part of their carcass shall wash his clothes, and be unclean until the evening.

It shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. He shall wash his clothes, and he shall bathe his body in water. Then he shall be clean.

“ ‘When he who has a discharge is cleansed of his discharge, then he shall count to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.

“ ‘If any man has an emission of semen, then he shall bathe all his flesh in water, and be unclean until the evening.

“He who lets the goat go as the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

“ ‘Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, shall wash his clothes, and bathe himself in water, and be unclean until the evening. Then he shall be clean.

the person that touches any such shall be unclean until the evening, and shall not eat of the holy things unless he bathes his body in water.

You shall have one kind of law for the foreigner as well as the native-born; for I am Yahweh your God.’ ”

“ ‘If a foreigner lives among you, and desires to keep the Passover to Yahweh, then he shall do so according to the statute of the Passover, and according to its ordinance. You shall have one statute, both for the foreigner, and for him who is born in the land.’ ”

He shall purify himself with water on the third day, and on the seventh day he shall be clean; but if he doesn’t purify himself the third day, then the seventh day he shall not be clean.

but it shall be, when evening comes, he shall bathe himself in water. When the sun is down, he shall come within the camp.

All Israel, with their elders, officers, and judges, stood on both sides of the ark before the Levitical priests, who carried the ark of Yahweh’s covenant, the foreigner as well as the native; half of them in front of Mount Gerizim, and half of them in front of Mount Ebal, as Moses the servant of Yahweh had commanded at the first, that they should bless the people of Israel.

The natives showed us uncommon kindness; for they kindled a fire and received us all, because of the present rain and because of the cold.

I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.

There are various kinds of workings, but the same God, who works all things in all.

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

Therefore remember that once you, the Gentiles in the flesh, who are called “uncircumcision” by that which is called “circumcision” (in the flesh, made by hands),

that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News,

knowing that whatever good thing each one does, he will receive the same good again from the Lord, whether he is bound or free.

For all the fullness was pleased to dwell in him,

On the seventh day God finished his work which he had done; and he rested on the seventh day from all his work which he had done.

One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you.”

He who carries their carcass shall wash his clothes, and be unclean until the evening. They are unclean to you.

Anything they fall on when they are dead shall be unclean; whether it is any vessel of wood, or clothing, or skin, or sack, whatever vessel it is, with which any work is done, it must be put into water, and it shall be unclean until the evening. Then it will be clean.

The priest shall examine him again on the seventh day. Behold, if the plague has faded and the plague hasn’t spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.

On the seventh day, the priest shall examine the itch; and behold, if the itch hasn’t spread in the skin, and its appearance isn’t deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes and be clean.

Whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

The clean person shall sprinkle on the unclean on the third day, and on the seventh day. On the seventh day, he shall purify him. He shall wash his clothes and bathe himself in water, and shall be clean at evening.

“Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.”

“Encamp outside of the camp for seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, you and your captives.

I will wash my hands in innocence, so I will go about your altar, Yahweh,

Wash me thoroughly from my iniquity. Cleanse me from my sin.

Purify me with hyssop, and I will be clean. Wash me, and I will be whiter than snow.

Wash yourselves. Make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.

Yahweh of Armies revealed himself in my ears, “Surely this iniquity will not be forgiven you until you die,” says the Lord, Yahweh of Armies.

I will sprinkle clean water on you, and you will be clean. I will cleanse you from all your filthiness, and from all your idols.

I will save you from all your uncleanness. I will call for the grain, and will multiply it, and lay no famine on you.

Many nations will go and say, “Come! Let’s go up to the mountain of Yahweh, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths.” For the law will go out of Zion, and Yahweh’s word from Jerusalem;

Many nations shall join themselves to Yahweh in that day, and shall be my people; and I will dwell among you, and you shall know that Yahweh of Armies has sent me to you.

For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”

saying, “What do you think of the Christ? Whose son is he?” They said to him, “Of David.”

Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.

Now there were certain Greeks among those that went up to worship at the feast.

I in them, and you in me, that they may be perfected into one; that the world may know that you sent me and loved them, even as you loved me.

I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”

Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.

He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,

but in every nation he who fears him and works righteousness is acceptable to him.

In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.

He made no distinction between us and them, cleansing their hearts by faith.

This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.

oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

us, whom he also called, not from the Jews only, but also from the Gentiles?

I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.

how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?

or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,

Draw near to God, and he will draw near to you. Cleanse your hands, you sinners. Purify your hearts, you double-minded.

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.

and some save, snatching them out of the fire with fear, hating even the clothing stained by the flesh.

I told him, “My lord, you know.” He said to me, “These are those who came out of the great suffering.They washed their robes, and made them white in the Lamb’s blood.