Mark 7:26

Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.

For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.

Don’t be afraid, for I am with you. I will bring your offspring from the east, and gather you from the west.

It will happen, that you shall divide it by lot for an inheritance to you and to the aliens who live among you, who will father children among you. Then they shall be to you as the native-born among the children of Israel. They shall have inheritance with you among the tribes of Israel.

As Jesus passed by from there, two blind men followed him, calling out and saying, “Have mercy on us, son of David!”

The Jews therefore said among themselves, “Where will this man go that we won’t find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?

He reasoned in the synagogue every Sabbath and persuaded Jews and Greeks.

Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.

For he is our peace, who made both one, and broke down the middle wall of separation,

Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph came near. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

So they will fear Yahweh’s name from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which Yahweh’s breath drives.

I will plant it in the mountain of the height of Israel; and it will produce boughs, and bear fruit, and be a good cedar. Birds of every kind will dwell in the shade of its branches.

“It will happen afterward, that I will pour out my Spirit on all flesh; and your sons and your daughters will prophesy. Your old men will dream dreams. Your young men will see visions.

And also on the servants and on the handmaids in those days, I will pour out my Spirit.

The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them.

“Lord, have mercy on my son, for he is epileptic, and suffers grievously; for he often falls into the fire, and often into the water.

Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism;

Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.

But they shook off the dust of their feet against them, and came to Iconium.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.

which is his body, the fullness of him who fills all in all.

having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,

to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

I will bless those who bless you, and I will curse him who treats you with contempt. All the families of the earth will be blessed through you.”

“Moreover concerning the foreigner, who is not of your people Israel, when he comes from a far country for your great name’s sake, and your mighty hand, and your outstretched arm; when they come and pray toward this house;

Behold, these shall come from afar, and behold, these from the north and from the west; and these from the land of Sinim.”

Lift up your eyes all around, and see: all these gather themselves together, and come to you. As I live,” says Yahweh, “you shall surely clothe yourself with them all as with an ornament, and dress yourself with them, like a bride.

The Lord Yahweh, who gathers the outcasts of Israel, says, “I will yet gather others to him, in addition to his own who are gathered.”

Say to them, ‘The Lord Yahweh says: “Behold, I will take the children of Israel from among the nations, where they have gone, and will gather them on every side, and bring them into their own land.

It will happen, that every living creature which swarms, in every place where the rivers come, will live. Then there will be a very great multitude of fish; for these waters have come there, and the waters of the sea will be healed, and everything will live wherever the river comes.

Yahweh of Armies says: “Behold, I will save my people from the east country, and from the west country;

Behold, a Canaanite woman came out from those borders, and cried, saying, “Have mercy on me, Lord, you son of David! My daughter is severely possessed by a demon!”

For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”

He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.

They will come from the east, west, north, and south, and will sit down in God’s Kingdom.

He cried out, “Jesus, you son of David, have mercy on me!”

Now there were certain Greeks among those that went up to worship at the feast.

that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.

Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.

He arose and went; and behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.

When they had preached the Good News to that city, and had made many disciples, they returned to Lystra, Iconium, and Antioch,

Some of them were persuaded and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.

The natives showed us uncommon kindness; for they kindled a fire and received us all, because of the present rain and because of the cold.

I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.

that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News,

knowing that whatever good thing each one does, he will receive the same good again from the Lord, whether he is bound or free.

Answer me when I call, God of my righteousness. Give me relief from my distress. Have mercy on me, and hear my prayer.

The daughter of Tyre comes with a gift. The rich among the people entreat your favor.

His name endures forever. His name continues as long as the sun. Men shall be blessed by him. All nations will call him blessed.

Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.

and begged him much, saying, “My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live.”

One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;

They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them.

Behold, a man from the crowd called out, saying, “Teacher, I beg you to look at my son, for he is my only child.

They lifted up their voices, saying, “Jesus, Master, have mercy on us!”

When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.

When they were at Salamis, they proclaimed God’s word in the Jewish synagogues. They also had John as their attendant.

Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.

He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.

Many of them therefore believed; also of the prominent Greek women, and not a few men.

So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.

He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.

crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!”

For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.

But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

After these things I looked, and behold, a great multitude, which no man could count, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands.

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.