Proverbs 25:19
Hebrew Text— Proverbs 25:19Confidence in someone unfaithful in time of trouble is like a bad tooth or a lame foot.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia. John departed from them and returned to Jerusalem.
He kneeled down, and cried with a loud voice, “Lord, don’t hold this sin against them!” When he had said this, he fell asleep.
“ ‘ “All the inhabitants of Egypt will know that I am Yahweh, because they have been a staff of reed to the house of Israel.
Woe to those who go down to Egypt for help, and rely on horses, and trust in chariots because they are many, and in horsemen because they are very strong, but they don’t look to the Holy One of Israel, and they don’t seek Yahweh!
Yahweh says: “Cursed is the man who trusts in man, relies on strength of flesh, and whose heart departs from Yahweh.
Pharaoh with his mighty army and great company won’t help him in the war, when they cast up mounds and build forts, to cut off many persons.
Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,
When my father and my mother forsake me, then Yahweh will take me up.
Look on my right, and see; for there is no one who is concerned for me. Refuge has fled from me. No one cares for my soul.
who set out to go down into Egypt, and have not asked my advice, to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt!
Behold, you trust in the staff of this bruised reed, even in Egypt, which if a man leans on it, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him.
Then many will stumble, and will deliver up one another, and will hate one another.
They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
When Pharaoh had let the people go, God didn’t lead them by the way of the land of the Philistines, although that was near; for God said, “Lest perhaps the people change their minds when they see war, and they return to Egypt”;
The king of Assyria found conspiracy in Hoshea; for he had sent messengers to So king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria seized him, and bound him in prison.
Now, behold, you trust in the staff of this bruised reed, even in Egypt. If a man leans on it, it will go into his hand, and pierce it. So is Pharaoh king of Egypt to all who trust on him.
How then can you turn away the face of one captain of the least of my master’s servants, and put your trust on Egypt for chariots and for horsemen?
Thus Joash the king didn’t remember the kindness which Jehoiada his father had done to him, but killed his son. When he died, he said, “May Yahweh look at it, and repay it.”
For now you are nothing. You see a terror, and are afraid.
I was at ease, and he broke me apart. Yes, he has taken me by the neck, and dashed me to pieces. He has also set me up for his target.
“He has put my brothers far from me. My acquaintances are wholly estranged from me.
because they turned away from following him, and wouldn’t pay attention to any of his ways,
Because of all my adversaries I have become utterly contemptible to my neighbors, a horror to my acquaintances. Those who saw me on the street fled from me.
The children of Ephraim, being armed and carrying bows, turned back in the day of battle.
It is better to take refuge in Yahweh, than to put confidence in princes.
Who is this who comes up from the wilderness, leaning on her beloved? Under the apple tree I aroused you. There your mother conceived you. There she was in labor and bore you.
They will be dismayed and confounded, because of Ethiopia their expectation, and of Egypt their glory.
Therefore the strength of Pharaoh will be your shame, and the refuge in the shadow of Egypt your confusion.
Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When Yahweh stretches out his hand, both he who helps shall stumble, and he who is helped shall fall, and they all shall be consumed together.
How then can you turn away the face of one captain of the least of my master’s servants, and put your trust on Egypt for chariots and for horsemen?
Why do you go about so much to change your ways? You will be ashamed of Egypt also, as you were ashamed of Assyria.
When they took hold of you by your hand, you broke, and tore all their shoulders. When they leaned on you, you broke, and paralyzed all of their thighs.”
But Jonah rose up to flee to Tarshish from the presence of Yahweh. He went down to Joppa, and found a ship going to Tarshish; so he paid its fare, and went down into it, to go with them to Tarshish from the presence of Yahweh.
But all this has happened that the Scriptures of the prophets might be fulfilled.” Then all the disciples left him and fled.
Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’
They all left him, and fled.
Another also said, “I want to follow you, Lord, but first allow me to say good-bye to those who are at my house.”
Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.
They passed through Pisidia, and came to Pamphylia.
But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work.
“Brothers and fathers, listen to the defense which I now make to you.”
I answered them that it is not the custom of the Romans to give up any man to destruction before the accused has met the accusers face to face and has had opportunity to make his defense concerning the matter laid against him.
But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar.”
When we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia.
My defense to those who examine me is this:
For behold, this same thing, that you were grieved in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vengeance! In everything you demonstrated yourselves to be pure in the matter.
It is even right for me to think this way on behalf of all of you, because I have you in my heart, because both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace.
but the latter out of love, knowing that I am appointed for the defense of the Good News.
This you know, that all who are in Asia turned away from me, of whom are Phygelus and Hermogenes.
for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia.
At my first defense, no one came to help me, but all left me. May it not be held against them.
He is a double-minded man, unstable in all his ways.
But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear,
For they all seek their own, not the things of Jesus Christ.