Acts 25:21
Greek Text— Acts 25:21But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar.”
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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He kneeled down, and cried with a loud voice, “Lord, don’t hold this sin against them!” When he had said this, he fell asleep.
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.”
When it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.
Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”
But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him,
When my father and my mother forsake me, then Yahweh will take me up.
Look on my right, and see; for there is no one who is concerned for me. Refuge has fled from me. No one cares for my soul.
Moreover Jeremiah said to king Zedekiah, “How have I sinned against you, against your servants, or against this people, that you have put me in prison?
Then the king commanded, and they brought Daniel, and cast him into the den of lions. The king spoke and said to Daniel, “Your God whom you serve continually, he will deliver you.”
Then many will stumble, and will deliver up one another, and will hate one another.
This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.
They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.”
saying, ‘Don’t be afraid, Paul. You must stand before Caesar. Behold, God has granted you all those who sail with you.’
But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
Pharaoh called Joseph’s name Zaphenath-Paneah. He gave him Asenath, the daughter of Potiphera priest of On as a wife. Joseph went out over the land of Egypt.
With whomever of your servants it is found, let him die, and we also will be my lord’s slaves.”
If a man has committed a sin worthy of death, and he is put to death, and you hang him on a tree,
“The Mighty One, God, Yahweh, the Mighty One, God, Yahweh, he knows; and Israel shall know: if it was in rebellion, or if in trespass against Yahweh (don’t save us today),
Therefore deal kindly with your servant; for you have brought your servant into a covenant of Yahweh with you; but if there is iniquity in me, kill me yourself; for why should you bring me to your father?”
David said in his heart, “I will now perish one day by the hand of Saul. There is nothing better for me than that I should escape into the land of the Philistines; and Saul will despair of me, to seek me any more in all the borders of Israel. So shall I escape out of his hand.”
Thus Joash the king didn’t remember the kindness which Jehoiada his father had done to him, but killed his son. When he died, he said, “May Yahweh look at it, and repay it.”
King Ahasuerus laid a tribute on the land, and on the islands of the sea.
For now you are nothing. You see a terror, and are afraid.
“He has put my brothers far from me. My acquaintances are wholly estranged from me.
if I have lifted up my hand against the fatherless, because I saw my help in the gate,
Because of all my adversaries I have become utterly contemptible to my neighbors, a horror to my acquaintances. Those who saw me on the street fled from me.
Surely the wrath of man praises you. The survivors of your wrath are restrained.
Confidence in someone unfaithful in time of trouble is like a bad tooth or a lame foot.
Who is he who says, and it comes to pass, when the Lord doesn’t command it?
All the inhabitants of the earth are reputed as nothing; and he does according to his will in the army of heaven, and among the inhabitants of the earth; and no one can stop his hand, or ask him, “What are you doing?”
“Thus he said, ‘The fourth animal will be a fourth kingdom on earth, which will be different from all the kingdoms, and will devour the whole earth, and will tread it down, and break it in pieces.
For I will gather all nations against Jerusalem to battle; and the city will be taken, the houses rifled, and the women ravished. Half of the city will go out into captivity, and the rest of the people will not be cut off from the city.
But all this has happened that the Scriptures of the prophets might be fulfilled.” Then all the disciples left him and fled.
Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’
They all left him, and fled.
Now in those days, a decree went out from Caesar Augustus that all the world should be enrolled.
Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.
but their plot became known to Saul. They watched the gates both day and night that they might kill him,
But Paul said to them, “They have beaten us publicly without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most certainly, but let them come themselves and bring us out!”
But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;
Now after these things had ended, Paul determined in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”
“Brothers and fathers, listen to the defense which I now make to you.”
When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”
The following night, the Lord stood by him and said, “Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome.”
I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.
But Paul said, “I am standing before Caesar’s judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.
For if I have done wrong and have committed anything worthy of death, I don’t refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!”
Then Festus, when he had conferred with the council, answered, “You have appealed to Caesar. To Caesar you shall go.”
I answered them that it is not the custom of the Romans to give up any man to destruction before the accused has met the accusers face to face and has had opportunity to make his defense concerning the matter laid against him.
When we entered into Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was allowed to stay by himself with the soldier who guarded him.
My defense to those who examine me is this:
For behold, this same thing, that you were grieved in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vengeance! In everything you demonstrated yourselves to be pure in the matter.
It is even right for me to think this way on behalf of all of you, because I have you in my heart, because both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace.
but the latter out of love, knowing that I am appointed for the defense of the Good News.
according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life or by death.
who killed both the Lord Jesus and their own prophets, and drove us out, and don’t please God, and are contrary to all men,
This you know, that all who are in Asia turned away from me, of whom are Phygelus and Hermogenes.
for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia.
At my first defense, no one came to help me, but all left me. May it not be held against them.
But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear,
One of his heads looked like it had been wounded fatally. His fatal wound was healed, and the whole earth marveled at the beast.
for they are spirits of demons, performing signs; which go out to the kings of the whole inhabited earth, to gather them together for the war of that great day of God, the Almighty.
The woman whom you saw is the great city, which reigns over the kings of the earth.”
Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.”
He said to them, “Go into all the world, and preach the Good News to the whole creation.
One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius.
First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
For they all seek their own, not the things of Jesus Christ.
All the saints greet you, especially those who are of Caesar’s household.
Because you kept my command to endure, I also will keep you from the hour of testing which is to come on the whole world, to test those who dwell on the earth.