Romans 10:3

Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”

Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith.

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,

Israel will be saved by Yahweh with an everlasting salvation. You will not be disappointed nor confounded to ages everlasting.

But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

Now faith is assurance of things hoped for, proof of things not seen.

But Yahweh said to Samuel, “Don’t look on his face, or on the height of his stature, because I have rejected him; for I don’t see as man sees. For man looks at the outward appearance, but Yahweh looks at the heart.”

Therefore as sin entered into the world through one man, and death through sin; so death passed to all men, because all sinned.

Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:

But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him.”

You know that he was revealed to take away our sins, and no sin is in him.

But you, Lord, are a merciful and gracious God, slow to anger, and abundant in loving kindness and truth.

All of the army of the sky will be dissolved. The sky will be rolled up like a scroll, and all its armies will fade away, as a leaf fades from off a vine or a fig tree.

But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.

Heaven and earth will pass away, but my words will not pass away.

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”

In the beginning was the Word, and the Word was with God, and the Word was God.

What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;

for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ,

They have all gone aside. They have together become corrupt. There is no one who does good, no, not one.

But he, being merciful, forgave iniquity, and didn’t destroy them. Yes, many times he turned his anger away, and didn’t stir up all his wrath.

Everyone who is proud in heart is an abomination to Yahweh: they shall certainly not be unpunished.

Lift up your eyes on high, and see who has created these, who brings out their army by number. He calls them all by name. by the greatness of his might, and because he is strong in power, not one is lacking.

“Repent, for the Kingdom of Heaven is at hand!”

I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.

He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.

For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross.

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

They will perish, but you continue. They all will grow old like a garment does.

who didn’t sin, “neither was deceit found in his mouth.”

“Nevertheless in your manifold mercies you didn’t make a full end of them, nor forsake them; for you are a gracious and merciful God.

All my bones shall say, “Yahweh, who is like you, who delivers the poor from him who is too strong for him; yes, the poor and the needy from him who robs him?”

For your great loving kindness reaches to the heavens, and your truth to the skies.

He remembered for them his covenant, and repented according to the multitude of his loving kindnesses.

Behold, the Lord Yahweh will help me! Who is he who will condemn me? Behold, they will all grow old like a garment. The moths will eat them up.

The Lord Yahweh’s Spirit is on me, because Yahweh has anointed me to preach good news to the humble. He has sent me to bind up the broken hearted, to proclaim liberty to the captives and release to those who are bound,

in that you have brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to profane it, even my house, when you offer my bread, the fat and the blood, and they have broken my covenant, to add to all your abominations.

“For I, Yahweh, don’t change; therefore you, sons of Jacob, are not consumed.

His mercy is for generations of generations on those who fear him.

“You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do.

For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”

What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.

There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.

Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.

and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,

For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in the sight of God.

I also walked contrary to them, and brought them into the land of their enemies; if then their uncircumcised heart is humbled, and they then accept the punishment of their iniquity,

It shall be righteousness to us, if we observe to do all these commandments before Yahweh our God, as he has commanded us.”

However you are just in all that has come on us; for you have dealt truly, but we have done wickedly.

Who can bring a clean thing out of an unclean? Not one.

He sings before men, and says, ‘I have sinned, and perverted that which was right, and it didn’t profit me.

Your righteousness also, God, reaches to the heavens; you have done great things. God, who is like you?

Every way of a man is right in his own eyes, but Yahweh weighs the hearts.

For the moth will eat them up like a garment, and the worm will eat them like wool; but my righteousness will be forever, and my salvation to all generations.”

Yahweh says, “Maintain justice and do what is right, for my salvation is near and my righteousness will soon be revealed.

I will declare your righteousness; and as for your works, they will not benefit you.

For we have all become like one who is unclean, and all our righteousness is like a polluted garment. We all fade like a leaf; and our iniquities, like the wind, take us away.

It is because of Yahweh’s loving kindnesses that we are not consumed, because his compassion doesn’t fail.

But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.

For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

I have not hidden your righteousness within my heart. I have declared your faithfulness and your salvation. I have not concealed your loving kindness and your truth from the great assembly.

Behold, all you who kindle a fire, who adorn yourselves with torches around yourselves, walk in the flame of your fire, and among the torches that you have kindled. You will have this from my hand: you will lie down in sorrow.

He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.

I marvel that you are so quickly deserting him who called you in the grace of Christ to a different “good news”,

I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”

Be subject therefore to God. Resist the devil, and he will flee from you.

Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ:

The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate it.”

Saul said to Samuel, “But I have obeyed Yahweh’s voice, and have gone the way which Yahweh sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.

Then the princes of Israel and the king humbled themselves; and they said, “Yahweh is righteous.”

Yahweh, the God of Israel, you are righteous; for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guiltiness; for no one can stand before you because of this.”

If I wash myself with snow, and cleanse my hands with lye,

Deliver me from the guilt of bloodshed, O God, the God of my salvation. My tongue will sing aloud of your righteousness.

I will come with the mighty acts of the Lord Yahweh. I will make mention of your righteousness, even of yours alone.

Put me in remembrance. Let us plead together. Declare your case, that you may be justified.

Lift up your eyes to the heavens, and look at the earth beneath; for the heavens will vanish away like smoke, and the earth will wear out like a garment. Its inhabitants will die in the same way, but my salvation will be forever, and my righteousness will not be abolished.

“Yet you say, ‘The way of the Lord is not equal.’ Hear now, house of Israel: Is my way not equal? Aren’t your ways unequal?

When I tell the righteous that he will surely live; if he trusts in his righteousness, and commits iniquity, none of his righteous deeds will be remembered; but he will die in his iniquity that he has committed.

“Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.

From the days of your fathers you have turned away from my ordinances, and have not kept them. Return to me, and I will return to you,” says Yahweh of Armies. “But you say, ‘How shall we return?’

But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.

The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’

John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”

When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John’s baptism.

“Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.

But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.

But rise up and enter into the city, then you will be told what you must do.”

to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.

But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;

What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.

may be strengthened to comprehend with all the saints what is the width and length and height and depth,