Romans 13:3
Greek Text— Romans 13:3For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the authority,
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
In all things be showing yourself an example of good works. In your teaching, be showing integrity, seriousness, incorruptibility,
Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity.
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith,
Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men.
but given to hospitality, a lover of good, sober minded, fair, holy, self-controlled,
Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge;
When a man’s ways please Yahweh, he makes even his enemies to be at peace with him.
Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things.
having good behavior among the nations, so in that of which they speak against you as evildoers, they may by your good works, which they see, glorify God in the day of visitation.
He will deliver you in six troubles; yes, in seven no evil will touch you.
Finally, be strong in the Lord, and in the strength of his might.
Abstain from every form of evil.
Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently,
Everyone who has this hope set on him purifies himself, even as he is pure.
For every matter of trespass, whether it is for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, ‘This is mine,’ the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor.
The border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and struck it with the edge of the sword, and possessed it, and lived therein, and called Leshem, Dan, after the name of Dan their forefather.
They took that which Micah had made, and the priest whom he had, and came to Laish, to a people quiet and unsuspecting, and struck them with the edge of the sword; then they burned the city with fire.
then hear in heaven, and act, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.
As if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshiped him.
But he who sins against me wrongs his own soul. All those who hate me love death.”
Nebuchadnezzar spoke and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants who trusted in him, and have changed the king’s word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.
Let’s walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.
for the fruit of the Spirit is in all goodness and righteousness and truth,
“ ‘You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. I am Yahweh.
even the censers of those who sinned against their own lives. Let them be beaten into plates for a covering of the altar, for they offered them before Yahweh. Therefore they are holy. They shall be a sign to the children of Israel.”
When you go, you will come to an unsuspecting people, and the land is large; for God has given it into your hand, a place where there is no lack of anything that is in the earth.”
There was no deliverer, because it was far from Sidon, and they had no dealings with anyone else; and it was in the valley that lies by Beth Rehob. They built the city and lived in it.
and said to the judges, “Consider what you do, for you don’t judge for man, but for Yahweh; and he is with you in the judgment.
They who render evil for good are also adversaries to me, because I follow what is good.
Righteous lips are the delight of kings. They value one who speaks the truth.
The king’s wrath is like the roaring of a lion, but his favor is like dew on the grass.
A righteous man walks in integrity. Blessed are his children after him.
When you pass through the waters, I will be with you, and through the rivers, they will not overflow you. When you walk through the fire, you will not be burned, and flame will not scorch you.
If it happens, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king.
When he came near to the den to Daniel, he cried with a troubled voice. The king spoke and said to Daniel, “Daniel, servant of the living God, is your God, whom you serve continually, able to deliver you from the lions?”
We know that all things work together for good for those who love God, for those who are called according to his purpose.
Don’t seek revenge yourselves, beloved, but give place to God’s wrath. For it is written, “Vengeance belongs to me; I will repay, says the Lord.”
What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.
Vengeance is mine, and recompense, at the time when their foot slides; for the day of their calamity is at hand. Their doom rushes at them.”
I am weak today, though anointed king. These men, the sons of Zeruiah are too hard for me. May Yahweh reward the evildoer according to his wickedness.”
Then king Solomon swore by Yahweh, saying, “God do so to me, and more also, if Adonijah has not spoken this word against his own life.
No mischief shall happen to the righteous, but the wicked shall be filled with evil.
The way of the wicked is an abomination to Yahweh, but he loves him who follows after righteousness.
The king’s wrath is a messenger of death, but a wise man will pacify it.
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh.
He who loves purity of heart and speaks gracefully is the king’s friend.
The fear of man proves to be a snare, but whoever puts his trust in Yahweh is kept safe.
Bring no more vain offerings. Incense is an abomination to me. New moons, Sabbaths, and convocations: I can’t stand evil assemblies.
The way of the just is uprightness. You who are upright make the path of the righteous level.
But as for me, behold, I am in your hand. Do with me what is good and right in your eyes.
Zedekiah the king said, “Behold, he is in your hand; for the king can’t do anything to oppose you.”
He answered, “Look, I see four men loose, walking in the middle of the fire, and they are unharmed. The appearance of the fourth is like a son of the gods.”
Yahweh is a jealous God and avenges. Yahweh avenges and is full of wrath. Yahweh takes vengeance on his adversaries, and he maintains wrath against his enemies.
Following Paul and us, she cried out, “These men are servants of the Most High God, who proclaim to us a way of salvation!”
For if I have done wrong and have committed anything worthy of death, I don’t refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!”
For there stood by me this night an angel, belonging to the God whose I am and whom I serve,
Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?
Now I pray to God that you do no evil; not that we may appear approved, but that you may do that which is honorable, though we are as reprobate.
Finally, my brothers, rejoice in the Lord! To write the same things to you, to me indeed is not tiresome, but for you it is safe.
Walk in wisdom toward those who are outside, redeeming the time.
that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.
that you may walk properly toward those who are outside, and may have need of nothing.
Their wives in the same way must be reverent, not slanderers, temperate, and faithful in all things.
the elder women as mothers; the younger as sisters, in all purity.
Consider what I say, and may the Lord give you understanding in all things.
that older men should be temperate, sensible, sober minded, sound in faith, in love, and in perseverance:
not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.
Follow after peace with all men, and the sanctification without which no man will see the Lord,
Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
or to governors, as sent by him for vengeance on evildoers and for praise to those who do well.
Now who will harm you if you become imitators of that which is good?
seeing that his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and virtue,
Beloved, don’t imitate that which is evil, but that which is good. He who does good is of God. He who does evil hasn’t seen God.
If there is a controversy between men, and they come to judgment and the judges judge them, then they shall justify the righteous and condemn the wicked.
Then the five men departed and came to Laish and saw the people who were there, how they lived in safety, in the way of the Sidonians, quiet and secure; for there was no one in the land possessing authority, that might put them to shame in anything, and they were far from the Sidonians, and had no dealings with anyone else.
In those days there was no king in Israel. Everyone did that which was right in his own eyes.
The king says, ‘Don’t let Hezekiah deceive you; for he will not be able to deliver you out of his hand.
Moreover in Jerusalem Jehoshaphat appointed Levites and priests, and of the heads of the fathers’ households of Israel, for the judgment of Yahweh, and for controversies. They returned to Jerusalem.
But the queen Vashti refused to come at the king’s commandment by the eunuchs. Therefore the king was very angry, and his anger burned in him.
Far be it from me that I should justify you. Until I die I will not put away my integrity from me.
Good understanding wins favor, but the way of the unfaithful is hard.
The king’s favor is toward a servant who deals wisely, but his wrath is toward one who causes shame.
A servant who deals wisely will rule over a son who causes shame, and shall have a part in the inheritance among the brothers.
The terror of a king is like the roaring of a lion. He who provokes him to anger forfeits his own life.
The rest of it he makes into a god, even his engraved image. He bows down to it and worships, and prays to it, and says, “Deliver me; for you are my god!”
Then Yahweh said to me, “Though Moses and Samuel stood before me, yet my mind would not turn toward this people. Cast them out of my sight, and let them go out!
But I will deliver you in that day,” says Yahweh; “and you will not be given into the hand of the men of whom you are afraid.
Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to fall down and worship the image which I have made, good; but if you don’t worship, you shall be cast the same hour into the middle of a burning fiery furnace. Who is that god that will deliver you out of my hands?”
Then the king commanded, and they brought Daniel, and cast him into the den of lions. The king spoke and said to Daniel, “Your God whom you serve continually, he will deliver you.”
Now we call the proud happy; yes, those who work wickedness are built up; yes, they tempt God, and escape.’
But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;
for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
Be sober and self-controlled. Be watchful. Your adversary, the devil, walks around like a roaring lion, seeking whom he may devour.
But in giving you this command, I don’t praise you, that you come together not for the better but for the worse.
Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report: if there is any virtue and if there is any praise, think about these things.