Romans 7:8

I, even I, am he who blots out your transgressions for my own sake; and I will not remember your sins.

But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me.

Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse.

For until the law, sin was in the world; but sin is not charged when there is no law.

for sin, finding occasion through the commandment, deceived me, and through it killed me.

For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”

“You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”

“You shall not covet your neighbor’s wife. Neither shall you desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.”

Fraudulent food is sweet to a man, but afterwards his mouth is filled with gravel.

The heart is deceitful above all things and it is exceedingly corrupt. Who can know it?

For the law produces wrath, for where there is no law, neither is there disobedience.

What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.”

There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.

The sting of death is sin, and the power of sin is the law.

but you shall not eat of the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.”

For your name’s sake, Yahweh, pardon my iniquity, for it is great.

but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.

But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.

But of the multitude, many believed in him. They said, “When the Christ comes, he won’t do more signs than those which this man has done, will he?”

Since the world began it has never been heard of that anyone opened the eyes of someone born blind.

If I don’t do the works of my Father, don’t believe me.

Jesus said to him, “Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, ‘Show us the Father?’

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,

What shall we say then? Shall we continue in sin, that grace may abound?

To him therefore who knows to do good, and doesn’t do it, to him it is sin.

For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them.

Everyone who sins also commits lawlessness. Sin is lawlessness.

Yahweh God said to the woman, “What have you done?” The woman said, “The serpent deceived me, and I ate.”

As they emptied their sacks, behold, each man’s bundle of money was in his sack. When they and their father saw their bundles of money, they were afraid.

Yahweh’s precepts are right, rejoicing the heart. Yahweh’s commandment is pure, enlightening the eyes.

“So is the way of an adulterous woman: She eats and wipes her mouth, and says, ‘I have done nothing wrong.’

“Come now, and let’s reason together,” says Yahweh: “Though your sins are as scarlet, they shall be as white as snow. Though they are red like crimson, they shall be as wool.

Let the wicked forsake his way, and the unrighteous man his thoughts. Let him return to Yahweh, and he will have mercy on him, to our God, for he will freely pardon.

Jerusalem, wash your heart from wickedness, that you may be saved. How long will your evil thoughts lodge within you?

You have done evil more than your fathers, for behold, you each walk after the stubbornness of his evil heart, so that you don’t listen to me.

They, whether they will hear, or whether they will refuse, for they are a rebellious house, yet they will know that there has been a prophet among them.

Then the presidents and the local governors sought to find occasion against Daniel as touching the kingdom; but they could find no occasion or fault, because he was faithful. There wasn’t any error or fault found in him.

Jesus, knowing their thoughts, said, “Why do you think evil in your hearts?

When the demon was cast out, the mute man spoke. The multitudes marveled, saying, “Nothing like this has ever been seen in Israel!”

But if that evil servant should say in his heart, ‘My lord is delaying his coming,’

He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.

Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”

Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.”

Now all the tax collectors and sinners were coming close to him to hear him.

The same came to him by night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”

One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”

Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?”

He who sees me sees him who sent me.

Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”

Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

For sin will not have dominion over you. For you are not under law, but under grace.

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good.

For the mind of the flesh is death, but the mind of the Spirit is life and peace;

For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”

But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,

Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.

as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

but exhort one another day by day, so long as it is called “today”, lest any one of you be hardened by the deceitfulness of sin.

What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets,

But each one is tempted when he is drawn away by his own lust and enticed.

haven’t you shown partiality among yourselves, and become judges with evil thoughts?

as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.

The men were afraid, because they were brought to Joseph’s house; and they said, “Because of the money that was returned in our sacks the first time, we’re brought in; that he may seek occasion against us, attack us, and seize us as slaves, along with our donkeys.”

Who can bring a clean thing out of an unclean? Not one.

“Stolen water is sweet. Food eaten in secret is pleasant.”

For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,

If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.

While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.”

The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly;

Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.

So now it is no more I that do it, but sin which dwells in me.

For it is a shame even to speak of the things which are done by them in secret.