Romans 7:13
Greek Text— Romans 7:13Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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I, even I, am he who blots out your transgressions for my own sake; and I will not remember your sins.
But be doers of the word, and not only hearers, deluding your own selves.
Against you, and you only, I have sinned, and done that which is evil in your sight, so you may be proved right when you speak, and justified when you judge.
Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.
But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
If you know these things, blessed are you if you do them.
If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
that you put away, as concerning your former way of life, the old man that grows corrupt after the lusts of deceit,
Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.
“ ‘The land shall not be sold in perpetuity, for the land is mine; for you are strangers and live as foreigners with me.
So shall no inheritance of the children of Israel move from tribe to tribe; for the children of Israel shall all keep the inheritance of the tribe of his fathers.
Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.
I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”
For there is an annulling of a foregoing commandment because of its weakness and uselessness
“You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”
“You shall not covet your neighbor’s wife. Neither shall you desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.”
I said in my haste, “All people are liars.”
He feeds on ashes. A deceived heart has turned him aside; and he can’t deliver his soul, nor say, “Isn’t there a lie in my right hand?”
but this thing I commanded them, saying, ‘Listen to my voice, and I will be your God, and you shall be my people. Walk in all the way that I command you, that it may be well with you.’
Moreover the prince shall not take of the people’s inheritance, to thrust them out of their possession. He shall give inheritance to his sons out of his own possession, that my people not each be scattered from his possession.” ’ ”
That servant, who knew his lord’s will, and didn’t prepare, nor do what he wanted, will be beaten with many stripes,
who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
For the law produces wrath, for where there is no law, neither is there disobedience.
so we, who are many, are one body in Christ, and individually members of one another,
The sting of death is sin, and the power of sin is the law.
Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
but exhort one another day by day, so long as it is called “today”, lest any one of you be hardened by the deceitfulness of sin.
For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them.
Oh that there were such a heart in them that they would fear me and keep all my commandments always, that it might be well with them and with their children forever!
He who walks blamelessly and does what is right, and speaks truth in his heart;
For your name’s sake, Yahweh, pardon my iniquity, for it is great.
For Yahweh God is a sun and a shield. Yahweh will give grace and glory. He withholds no good thing from those who walk blamelessly.
Surely now they will say, “We have no king; for we don’t fear Yahweh; and the king, what can he do for us?”
The inhabitants of Samaria will be in terror for the calves of Beth Aven; for its people will mourn over it, Along with its priests who rejoiced over it, for its glory, because it has departed from it.
But the things which proceed out of the mouth come out of the heart, and they defile the man.
What shall we say then? Shall we continue in sin, that grace may abound?
“Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.
Now you are the body of Christ, and members individually.
For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.
But if while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!
because we are members of his body, of his flesh and bones.
Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness,
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
For by one offering he has perfected forever those who are being sanctified.
Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members?
Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,
You shall speak to the children of Israel, saying, ‘Take a male goat for a sin offering; and a calf and a lamb, both a year old, without defect, for a burnt offering;
Moses made a serpent of bronze, and set it on the pole. If a serpent had bitten any man, when he looked at the serpent of bronze, he lived.
You shall walk in all the way which Yahweh your God has commanded you, that you may live and that it may be well with you, and that you may prolong your days in the land which you shall possess.
The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him, for he does not prophesy good concerning me, but evil.” Jehoshaphat said, “Don’t let the king say so.”
Will you even annul my judgment? Will you condemn me, that you may be justified?
Surely men of low degree are just a breath, and men of high degree are a lie. In the balances they will go up. They are together lighter than a breath.
“Come now, and let’s reason together,” says Yahweh: “Though your sins are as scarlet, they shall be as white as snow. Though they are red like crimson, they shall be as wool.
Why, when I came, was there no one? When I called, why was there no one to answer? Is my hand shortened at all, that it can’t redeem? Or have I no power to deliver? Behold, at my rebuke I dry up the sea. I make the rivers a wilderness. Their fish stink because there is no water, and die of thirst.
For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.
He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
“Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips.”
For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
For the mind of the flesh is death, but the mind of the Spirit is life and peace;
For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”
You are not restricted by us, but you are restricted by your own affections.
But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
for the perfecting of the saints, to the work of serving, to the building up of the body of Christ,
Walk in love, even as Christ also loved us and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.
but emptied himself, taking the form of a servant, being made in the likeness of men.
But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.
What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets,
But each one is tempted when he is drawn away by his own lust and enticed.
To him therefore who knows to do good, and doesn’t do it, to him it is sin.
Naboth said to Ahab, “May Yahweh forbid me, that I should give the inheritance of my fathers to you!”
Whether it is good, or whether it is bad, we will obey the voice of Yahweh our God, to whom we send you; that it may be well with us, when we obey the voice of Yahweh our God.”
So Bethel will do to you because of your great wickedness. At daybreak the king of Israel will be destroyed.
Shall it be said, O house of Jacob: “Is Yahweh’s Spirit angry? Are these his doings? Don’t my words do good to him who walks blamelessly?”
May it never be! Yes, let God be found true, but every man a liar. As it is written, “that you might be justified in your words, and might prevail when you come into judgment.”
The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.”
But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
for sin, finding occasion through the commandment, deceived me, and through it killed me.
For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
Don’t you know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? May it never be!
Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.