Biblica Analytica
G1080 Greek

γεννάω

gennaō

to beget

Lexicon Entry

Definition
to beget
Transliteration
gennaō
Strong's Number
G1080
Occurrences
97

Lexicon data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.

What Original Readers Understood

Explored

The Greek verb "γεννάω" (gennaō) means to beget, which can be interpreted as the act of giving birth or causing to produce. This word has 97 occurrences in the Bible, indicating its significance in the text. The range of usage for "γεννάω" spans various contexts, including physical childbirth, spiritual childbirth (birth of ideas, plans, etc.), and possibly even figurative sense of causation (such as an environment giving rise to certain outcomes). The verb is often used in conjunction with God as the subject, reflecting the biblical theme of God as the creator and author of all things. The significance of "γεννάω" lies in its emphasis on the source and origin of things, highlighting the roles of parents or creators in bringing things into existence. This understanding sheds light on the interconnectedness of the physical and spiritual realms as seen in the biblical narrative.

Source data & methodology
Strong's
G1080
Lemma
γεννάω
Transliteration
gennaō
Definition
to beget
Occurrences
97
Model
groq
Prompt version
1

AI synthesis uses only the lexicon data above as context — never training knowledge.

Occurrences in Scripture

97 total occurrences across the text — showing 50

Matthew 1:2

Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

Matthew 1:2

Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

Matthew 1:2

Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

Matthew 1:3

Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

Matthew 1:3

Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

Matthew 1:3

Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

Matthew 1:4

Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

Matthew 1:4

Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

Matthew 1:4

Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

Matthew 1:5

Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

Matthew 1:5

Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

Matthew 1:5

Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

Matthew 1:6

Jesse became the father of King David. David became the father of Solomon by her who had been Uriah’s wife.

Matthew 1:6

Jesse became the father of King David. David became the father of Solomon by her who had been Uriah’s wife.

Matthew 1:7

Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

Matthew 1:7

Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

Matthew 1:7

Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

Matthew 1:8

Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

Matthew 1:8

Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

Matthew 1:8

Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

Matthew 1:9

Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

Matthew 1:9

Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

Matthew 1:9

Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

Matthew 1:10

Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

Matthew 1:10

Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

Matthew 1:10

Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

Matthew 1:11

Josiah became the father of Jechoniah and his brothers, at the time of the exile to Babylon.

Matthew 1:12

After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

Matthew 1:12

After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

Matthew 1:13

Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

Matthew 1:13

Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

Matthew 1:13

Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

Matthew 1:14

Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

Matthew 1:14

Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

Matthew 1:14

Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

Matthew 1:15

Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

Matthew 1:15

Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

Matthew 1:15

Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

Matthew 1:16

Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

Matthew 1:16

Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

Matthew 1:20

But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit.

Matthew 2:1

Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men from the east came to Jerusalem, saying,

Matthew 2:4

Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born.

Matthew 19:12

For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.”

Matthew 26:24

The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”

Mark 14:21

For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”

Luke 1:13

But the angel said to him, “Don’t be afraid, Zacharias, because your request has been heard. Your wife, Elizabeth, will bear you a son, and you shall call his name John.

Luke 1:35

The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.

Luke 1:57

Now the time that Elizabeth should give birth was fulfilled, and she gave birth to a son.

Luke 23:29

For behold, the days are coming in which they will say, ‘Blessed are the barren, the wombs that never bore, and the breasts that never nursed.’