1 Kings 8:31

“If anyone sins, doing any of the things which Yahweh has commanded not to be done, though he didn’t know it, he is still guilty, and shall bear his iniquity.

For when I have brought them into the land which I swore to their fathers, flowing with milk and honey, and they have eaten and filled themselves, and grown fat, then they will turn to other gods, and serve them, and despise me, and break my covenant.

If there is a controversy between men, and they come to judgment and the judges judge them, then they shall justify the righteous and condemn the wicked.

Whoever is an accomplice of a thief is an enemy of his own soul. He takes an oath, but dares not testify.

According to their pasture, so were they filled; they were filled, and their heart was exalted. Therefore they have forgotten me.

If the stolen property is found in his hand alive, whether it is ox, donkey, or sheep, he shall pay double.

“You shall not blaspheme God, nor curse a ruler of your people.

If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.

but everyone who eats it shall bear his iniquity, because he has profaned the holy thing of Yahweh, and that soul shall be cut off from his people.

lest, when you have eaten and are full, and have built fine houses and lived in them;

But Jeshurun grew fat, and kicked. You have grown fat. You have grown thick. You have become sleek. Then he abandoned God who made him, and rejected the Rock of his salvation.

I spoke to you in your prosperity; but you said, ‘I will not listen.’ This has been your way from your youth, that you didn’t obey my voice.

Pharaoh said, “Who is Yahweh, that I should listen to his voice to let Israel go? I don’t know Yahweh, and moreover I will not let Israel go.”

“You shall not misuse the name of Yahweh your God, for Yahweh will not hold him guiltless who misuses his name.

“If fire breaks out, and catches in thorns so that the shocks of grain, or the standing grain, or the field are consumed; he who kindled the fire shall surely make restitution.

For every matter of trespass, whether it is for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, ‘This is mine,’ the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor.

They shall be on Aaron and on his sons, when they go in to the Tent of Meeting, or when they come near to the altar to minister in the holy place, that they don’t bear iniquity, and die. This shall be a statute forever to him and to his offspring after him.

But if he doesn’t wash them, or bathe his flesh, then he shall bear his iniquity.’ ”

“ ‘If a man takes his sister—his father’s daughter, or his mother’s daughter—and sees her nakedness, and she sees his nakedness, it is a shameful thing. They shall be cut off in the sight of the children of their people. He has uncovered his sister’s nakedness. He shall bear his iniquity.

You shall speak to the children of Israel, saying, ‘Whoever curses his God shall bear his sin.

But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn’t offer the offering of Yahweh in its appointed season, that man shall bear his sin.

Because he has despised Yahweh’s word, and has broken his commandment, that soul shall be utterly cut off. His iniquity shall be on him.’ ”

But if he makes them null and void after he has heard them, then he shall bear her iniquity.”

Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all Yahweh’s words which he spoke to us. It shall be therefore a witness against you, lest you deny your God.”

Whenever any controversy comes to you from your brothers who dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, you must warn them, that they not be guilty toward Yahweh, and so wrath come on you and on your brothers. Do this, and you will not be guilty.

Generation, consider Yahweh’s word. Have I been a wilderness to Israel? Or a land of thick darkness? Why do my people say, ‘We have broken loose. We will come to you no more?’

“If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.

So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

But Jesus held his peace. The high priest answered him, “I adjure you by the living God, that you tell us whether you are the Christ, the Son of God.”

“I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and didn’t deny my name.

Esau said, “Behold, I am about to die. What good is the birthright to me?”

If the thief isn’t found, then the master of the house shall come near to God, to find out whether or not he has put his hand on his neighbor’s goods.

the oath of Yahweh shall be between them both, he has not put his hand on his neighbor’s goods; and its owner shall accept it, and he shall not make restitution.

“Speak to the children of Israel, saying, ‘If anyone sins unintentionally, in any of the things which Yahweh has commanded not to be done, and does any one of them,

“ ‘If anyone sins, in that he hears a public adjuration to testify, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.

“If anyone commits a trespass, and sins unwittingly regarding Yahweh’s holy things, then he shall bring his trespass offering to Yahweh: a ram without defect from the flock, according to your estimation in silver by shekels, according to the shekel of the sanctuary, for a trespass offering.

or has found that which was lost, and lied about it, and swearing to a lie—in any of these things that a man sins in his actions—

or any thing about which he has sworn falsely: he shall restore it in full, and shall add a fifth part more to it. He shall return it to him to whom it belongs in the day of his being found guilty.

“This is the offering of Aaron and of his sons, which they shall offer to Yahweh in the day when he is anointed: one tenth of an ephah of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening.

“The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness. Afterward he shall kill the burnt offering;

This shall be yours of the most holy things from the fire: every offering of theirs, even every meal offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render to me, shall be most holy for you and for your sons.

Beware lest you forget Yahweh your God, in not keeping his commandments, his ordinances, and his statutes, which I command you today;

He said to his mother, “The eleven hundred pieces of silver that were taken from you, about which you uttered a curse, and also spoke it in my ears—behold, the silver is with me. I took it.” His mother said, “May Yahweh bless my son!”

The king said to him, “How many times do I have to adjure you that you speak to me nothing but the truth in Yahweh’s name?”

“If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swears before your altar in this house;

The king said to him, “How many times shall I adjure you that you speak to me nothing but the truth in Yahweh’s name?”

What is the Almighty, that we should serve him? What profit should we have, if we pray to him?’

“If I have made gold my hope, and have said to the fine gold, ‘You are my confidence;’

this also would be an iniquity to be punished by the judges; for I should have denied the God who is above.

The wicked, in the pride of his face, has no room in his thoughts for God.

Bow down your ear to me. Deliver me speedily. Be to me a strong rock, a house of defense to save me.

Better is a little that the righteous has, than the abundance of many wicked.

For my iniquities have gone over my head. As a heavy burden, they are too heavy for me.

Why do you boast of mischief, mighty man? God’s loving kindness endures continually.

Let the sighing of the prisoner come before you. According to the greatness of your power, preserve those who are sentenced to death.

Let my prayer enter into your presence. Turn your ear to my cry.

For the scepter of wickedness won’t remain over the allotment of the righteous; so that the righteous won’t use their hands to do evil.

lest I be full, deny you, and say, ‘Who is Yahweh?’ or lest I be poor, and steal, and so dishonor the name of my God.

He who justifies me is near. Who will bring charges against me? Let us stand up together. Who is my adversary? Let him come near to me.

After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.

transgressing and denying Yahweh, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.

then Azariah the son of Hoshaiah, Johanan the son of Kareah, and all the proud men spoke, saying to Jeremiah, “You speak falsely. Yahweh our God has not sent you to say, ‘You shall not go into Egypt to live there;’

Yes, when I cry, and call for help, he shuts out my prayer.

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine. The soul who sins, he shall die.

The soul who sins, he shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son. The righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.

by your great wisdom and by your trading you have increased your riches, and your heart is lifted up because of your riches—”

“ ‘The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets up over it the lowest of men.’

The king spoke and said, “Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?”

Then he said to me, “This is the curse that goes out over the surface of the whole land; for everyone who steals shall be cut off according to it on the one side; and everyone who swears falsely shall be cut off according to it on the other side.

Again he denied it with an oath, “I don’t know the man.”

Then he began to curse and to swear, “I don’t know the man!” Immediately the rooster crowed.

Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.

I know what I will do, so that when I am removed from management, they may receive me into their houses.’

Jesus, seeing that he became very sad, said, “How hard it is for those who have riches to enter into God’s Kingdom!

Let him who stole steal no more; but rather let him labor, producing with his hands something that is good, that he may have something to give to him who has need.

Charge those who are rich in this present world that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;

If we endure, we will also reign with him. If we deny him, he also will deny us.

He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.

Because you say, ‘I am rich, and have gotten riches, and have need of nothing;’ and don’t know that you are the wretched one, miserable, poor, blind, and naked;