Numbers 30:15
Hebrew Text— Numbers 30:15But if he makes them null and void after he has heard them, then he shall bear her iniquity.”
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.
where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.
even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
“If anyone sins, doing any of the things which Yahweh has commanded not to be done, though he didn’t know it, he is still guilty, and shall bear his iniquity.
There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.
Whoever is an accomplice of a thief is an enemy of his own soul. He takes an oath, but dares not testify.
Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.
For he is our peace, who made both one, and broke down the middle wall of separation,
If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.
but everyone who eats it shall bear his iniquity, because he has profaned the holy thing of Yahweh, and that soul shall be cut off from his people.
Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph came near. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
I will plant it in the mountain of the height of Israel; and it will produce boughs, and bear fruit, and be a good cedar. Birds of every kind will dwell in the shade of its branches.
“It will happen afterward, that I will pour out my Spirit on all flesh; and your sons and your daughters will prophesy. Your old men will dream dreams. Your young men will see visions.
And also on the servants and on the handmaids in those days, I will pour out my Spirit.
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,
To the woman he said, “I will greatly multiply your pain in childbirth. You will bear children in pain. Your desire will be for your husband, and he will rule over you.”
I will bless those who bless you, and I will curse him who treats you with contempt. All the families of the earth will be blessed through you.”
If the woman isn’t willing to follow you, then you shall be clear from this oath to me. Only you shall not bring my son there again.”
One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you.”
They shall be on Aaron and on his sons, when they go in to the Tent of Meeting, or when they come near to the altar to minister in the holy place, that they don’t bear iniquity, and die. This shall be a statute forever to him and to his offspring after him.
“ ‘If anyone sins, in that he hears a public adjuration to testify, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.
But if he doesn’t wash them, or bathe his flesh, then he shall bear his iniquity.’ ”
“ ‘If a man takes his sister—his father’s daughter, or his mother’s daughter—and sees her nakedness, and she sees his nakedness, it is a shameful thing. They shall be cut off in the sight of the children of their people. He has uncovered his sister’s nakedness. He shall bear his iniquity.
You shall speak to the children of Israel, saying, ‘Whoever curses his God shall bear his sin.
But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn’t offer the offering of Yahweh in its appointed season, that man shall bear his sin.
Because he has despised Yahweh’s word, and has broken his commandment, that soul shall be utterly cut off. His iniquity shall be on him.’ ”
“If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swears before your altar in this house;
But we will certainly perform every word that has gone out of our mouth, to burn incense to the queen of the sky, and to pour out drink offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of food, and were well, and saw no evil.
But Jesus held his peace. The high priest answered him, “I adjure you by the living God, that you tell us whether you are the Christ, the Son of God.”
that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.
I in them, and you in me, that they may be perfected into one; that the world may know that you sent me and loved them, even as you loved me.
Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.
since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
The law is not of faith, but, “The man who does them will live by them.”
knowing that whatever good thing each one does, he will receive the same good again from the Lord, whether he is bound or free.
When a stranger lives as a foreigner with you, and would like to keep the Passover to Yahweh, let all his males be circumcised, and then let him come near and keep it. He shall be as one who is born in the land; but no uncircumcised person shall eat of it.
the oath of Yahweh shall be between them both, he has not put his hand on his neighbor’s goods; and its owner shall accept it, and he shall not make restitution.
All the women who were wise-hearted spun with their hands, and brought that which they had spun: the blue, the purple, the scarlet, and the fine linen.
“ ‘If his offering for a sacrifice of peace offerings to Yahweh is from the flock, either male or female, he shall offer it without defect.
“Speak to the children of Israel, saying, ‘If anyone sins unintentionally, in any of the things which Yahweh has commanded not to be done, and does any one of them,
if his sin which he has sinned is made known to him, then he shall bring for his offering a goat, a female without defect, for his sin which he has sinned.
“If anyone commits a trespass, and sins unwittingly regarding Yahweh’s holy things, then he shall bring his trespass offering to Yahweh: a ram without defect from the flock, according to your estimation in silver by shekels, according to the shekel of the sanctuary, for a trespass offering.
He shall offer it before Yahweh, and make atonement for her; then she shall be cleansed from the fountain of her blood. “ ‘This is the law for her who bears, whether a male or a female.
The priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their offering, an offering made by fire to Yahweh, and their sin offering before Yahweh, for their error.
The priest shall make atonement for the soul who errs when he sins unwittingly before Yahweh. He shall make atonement for him; and he shall be forgiven.
But if her father forbids her in the day that he hears, none of her vows or of her pledges with which she has bound her soul, shall stand. Yahweh will forgive her, because her father has forbidden her.
But if her husband forbids her in the day that he hears it, then he makes void her vow which is on her and the rash utterance of her lips, with which she has bound her soul. Yahweh will forgive her.
But if her husband made them null and void in the day that he heard them, then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand. Her husband has made them void. Yahweh will forgive her.
He said to his mother, “The eleven hundred pieces of silver that were taken from you, about which you uttered a curse, and also spoke it in my ears—behold, the silver is with me. I took it.” His mother said, “May Yahweh bless my son!”
The king said to him, “How many times do I have to adjure you that you speak to me nothing but the truth in Yahweh’s name?”
The king said to him, “How many times shall I adjure you that you speak to me nothing but the truth in Yahweh’s name?”
For my iniquities have gone over my head. As a heavy burden, they are too heavy for me.
It is time to act, Yahweh, for they break your law.
lest I be full, deny you, and say, ‘Who is Yahweh?’ or lest I be poor, and steal, and so dishonor the name of my God.
After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.
so is my word that goes out of my mouth: it will not return to me void, but it will accomplish that which I please, and it will prosper in the thing I sent it to do.
“ ‘ “I will make the counsel of Judah and Jerusalem void in this place. I will cause them to fall by the sword before their enemies, and by the hand of those who seek their life. I will give their dead bodies to be food for the birds of the sky and for the animals of the earth.
Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine. The soul who sins, he shall die.
The soul who sins, he shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son. The righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.
For I desire mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
I will take away his blood out of his mouth, and his abominations from between his teeth; and he also will be a remnant for our God; and he will be as a chieftain in Judah, and Ekron as a Jebusite.
I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
Now there were certain Greeks among those that went up to worship at the feast.
I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
More believers were added to the Lord, multitudes of both men and women.
But when they believed Philip preaching good news concerning God’s Kingdom and the name of Jesus Christ, they were baptized, both men and women.
He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,
but in every nation he who fears him and works righteousness is acceptable to him.
In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.
He made no distinction between us and them, cleansing their hearts by faith.
On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.
This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.
Do we then nullify the law through faith? May it never be! No, we establish the law.
For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
us, whom he also called, not from the Jews only, but also from the Gentiles?
The wife doesn’t have authority over her own body, but the husband. Likewise also the husband doesn’t have authority over his own body, but the wife.
For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.
But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
Let the wives be quiet in the assemblies, for it has not been permitted for them to be talking except in submission, as the law also says,
I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.
There is one body and one Spirit, even as you also were called in one hope of your calling,
Children, obey your parents in the Lord, for this is right.
and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,
(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.