Acts 25:26
Greek Text— Acts 25:26of whom I have no certain thing to write to my lord. Therefore I have brought him out before you, and especially before you, King Agrippa, that, after examination, I may have something to write.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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Yah has punished me severely, but he has not given me over to death.
For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.”
Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together.
When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.
As Paul was about to be brought into the barracks, he asked the commanding officer, “May I speak to you?” He said, “Do you know Greek?
the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they shouted against him like that.
But Paul’s sister’s son heard they were lying in wait, and he came and entered into the barracks and told Paul.
Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.”
For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.
and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.
About that time there arose no small disturbance concerning the Way.
“I will hear you fully when your accusers also arrive.” He commanded that he be kept in Herod’s palace.
But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.
Are they servants of Christ? (I speak as one beside himself.) I am more so: in labors more abundantly, in prisons more abundantly, in stripes above measure, and in deaths often.
It shall be, when he sits on the throne of his kingdom, that he shall write himself a copy of this law in a book, out of that which is before the Levitical priests.
and the judges shall make diligent inquisition; and behold, if the witness is a false witness, and has testified falsely against his brother,
Shall I then take my bread, my water, and my meat that I have killed for my shearers, and give it to men who I don’t know where they come from?”
Memucan answered before the king and the princes, “Vashti the queen has not done wrong to just the king, but also to all the princes, and to all the people who are in all the provinces of the King Ahasuerus.
For truly my words are not false. One who is perfect in knowledge is with you.
So I took the deed of the purchase, both that which was sealed, containing the terms and conditions, and that which was open;
He opened his mouth and taught them, saying,
For I am also a man under authority, having under myself soldiers. I tell this one, ‘Go,’ and he goes; and tell another, ‘Come,’ and he comes; and tell my servant, ‘Do this,’ and he does it.”
For I also am a man placed under authority, having under myself soldiers. I tell this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do this,’ and he does it.”
For a period of about forty years he put up with them in the wilderness.
As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.
But as the disciples stood around him, he rose up, and entered into the city. On the next day he went out with Barnabas to Derbe.
and advocate customs which it is not lawful for us to accept or to observe, being Romans.”
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;
but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.”
When they asked him to stay with them a longer time, he declined;
You see and hear that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods that are made with hands.
If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.
They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children and not to walk after the customs.
As they were trying to kill him, news came up to the commanding officer of the regiment that all Jerusalem was in an uproar.
Some shouted one thing, and some another, among the crowd. When he couldn’t find out the truth because of the noise, he commanded him to be brought into the barracks.
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
Paul summoned one of the centurions, and said, “Bring this young man to the commanding officer, for he has something to tell him.”
He called to himself two of the centurions, and said, “Prepare two hundred soldiers to go as far as Caesarea, with seventy horsemen, and two hundred men armed with spears, at the third hour of the night.”
“Claudius Lysias to the most excellent governor Felix: Greetings.
So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris.
But on the next day they left the horsemen to go with him, and returned to the barracks.
But that I don’t delay you, I entreat you to bear with us and hear a few words.
He even tried to profane the temple, and we arrested him.
When the governor had beckoned to him to speak, Paul answered, “Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,
But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
But Felix, having more exact knowledge concerning the Way, deferred them, saying, “When Lysias, the commanding officer, comes down, I will decide your case.”
He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.
But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.
“Let them therefore”, he said, “that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him.”
For if I have done wrong and have committed anything worthy of death, I don’t refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!”
but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.
especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.
which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!
For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.
But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand.
After three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, “I, brothers, though I had done nothing against the people or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,
who, when they had examined me, desired to set me free, because there was no cause of death in me.
For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the authority,
in the power of signs and wonders, in the power of God’s Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Good News of Christ;
But when we are judged, we are punished by the Lord, that we may not be condemned with the world.
If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don’t have love, I am nothing.
Why do we also stand in jeopardy every hour?
I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully, but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God, and I hope that we are revealed also in your consciences.
as unknown, and yet well known; as dying, and behold, we live; as punished, and not killed;
I wish that you would bear with me in a little foolishness, but indeed you do bear with me.
For if he who comes preaches another Jesus, whom we didn’t preach, or if you receive a different spirit, which you didn’t receive, or a different “good news”, which you didn’t accept, you put up with that well enough.
Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men pleasers, but in singleness of heart, fearing God.
As many as I love, I reprove and chasten. Be zealous therefore, and repent.