Deuteronomy 21:4

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.

But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.

All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.

how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?

Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin,

so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

Surely he has borne our sickness and carried our suffering; yet we considered him plagued, struck by God, and afflicted.

or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.

In those days I saw some men treading wine presses on the Sabbath in Judah, bringing in sheaves, and loading donkeys; also with wine, grapes, figs, and all kinds of burdens, which they brought into Jerusalem on the Sabbath day; and I testified against them in the day in which they sold food.

even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.

For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.

If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.

“Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may have rest, and the son of your servant, and the alien may be refreshed.

“ ‘If he brings a lamb as his offering for a sin offering, he shall bring a female without defect.

“Awake, sword, against my shepherd, and against the man who is close to me,” says Yahweh of Armies. “Strike the shepherd, and the sheep will be scattered; and I will turn my hand against the little ones.

even as the Father knows me, and I know the Father. I lay down my life for the sheep.

who was delivered up for our trespasses, and was raised for our justification.

For the death that he died, he died to sin one time; but the life that he lives, he lives to God.

For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

For he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you.

And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross.

For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps,

And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.

For these two years the famine has been in the land, and there are yet five years, in which there will be no plowing and no harvest.

You shall labor six days, and do all your work,

but the seventh day is a Sabbath to Yahweh your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates;

Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to Yahweh. Whoever does any work on the Sabbath day shall surely be put to death.

“Six days you shall work, but on the seventh day you shall rest: in plowing time and in harvest you shall rest.

‘Six days shall work be done, but on the seventh day there shall be a holy day for you, a Sabbath of solemn rest to Yahweh: whoever does any work in it shall be put to death.

“ ‘Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no kind of work. It is a Sabbath to Yahweh in all your dwellings.

He will appoint them to him for captains of thousands, and captains of fifties; and he will assign some to plow his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots.

But it is good for me to come close to God. I have made the Lord Yahweh my refuge, that I may tell of all your works.

He was taken away by oppression and judgment. As for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?

The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”

The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world!

Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.

It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.

And I, if I am lifted up from the earth, will draw all people to myself.”

about righteousness, because I am going to my Father, and you won’t see me any more;

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”

and to wait for his Son from heaven, whom he raised from the dead: Jesus, who delivers us from the wrath to come.

You know that he was revealed to take away our sins, and no sin is in him.

By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.

In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins.

The seven years of famine began to come, just as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread.

The famine was over all the surface of the earth. Joseph opened all the store houses, and sold to the Egyptians. The famine was severe in the land of Egypt.

When that year was ended, they came to him the second year, and said to him, “We will not hide from my lord how our money is all spent, and the herds of livestock are my lord’s. There is nothing left in the sight of my lord, but our bodies, and our lands.

Then Joseph said to the people, “Behold, I have bought you and your land today for Pharaoh. Behold, here is seed for you, and you shall sow the land.

He shall remove all its fat, like the fat of the lamb is removed from the sacrifice of peace offerings. The priest shall burn them on the altar, on the offerings of Yahweh made by fire. The priest shall make atonement for him concerning his sin that he has sinned, and he will be forgiven.

He shall bring them to the priest, who shall first offer the one which is for the sin offering. He shall wring off its head from its neck, but shall not sever it completely.

You shall not muzzle the ox when he treads out the grain.

The oxen likewise and the young donkeys that till the ground will eat savory feed, which has been winnowed with the shovel and with the fork.

After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.

Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your King comes to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey.

His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”

While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.”

whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire.”

They returned and prepared spices and ointments. On the Sabbath they rested according to the commandment.

But you denied the Holy and Righteous One and asked for a murderer to be granted to you,

He said, ‘The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth.

who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

We don’t control your faith, but are fellow workers with you for your joy. For you stand firm in faith.

For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father—

You have condemned and you have murdered the righteous one. He doesn’t resist you.

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,

So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.”