Deuteronomy 29:11

Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

Assemble the people, the men and the women and the little ones, and the foreigners who are within your gates, that they may hear, learn, fear Yahweh your God, and observe to do all the words of this law,

He said to them, “The Sabbath was made for man, not man for the Sabbath.

There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.

For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.

When a stranger lives as a foreigner with you, and would like to keep the Passover to Yahweh, let all his males be circumcised, and then let him come near and keep it. He shall be as one who is born in the land; but no uncircumcised person shall eat of it.

For the assembly, there shall be one statute for you and for the stranger who lives as a foreigner, a statute forever throughout your generations. As you are, so the foreigner shall be before Yahweh.

The princes said to them, “Let them live.” So they became wood cutters and drawers of water for all the congregation, as the princes had spoken to them.

Remember also your Creator in the days of your youth, before the evil days come, and the years draw near, when you will say, “I have no pleasure in them;”

It will happen, that you shall divide it by lot for an inheritance to you and to the aliens who live among you, who will father children among you. Then they shall be to you as the native-born among the children of Israel. They shall have inheritance with you among the tribes of Israel.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.

For he is our peace, who made both one, and broke down the middle wall of separation,

For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”

On the seventh day God finished his work which he had done; and he rested on the seventh day from all his work which he had done.

Yahweh said to Moses and Aaron, “This is the ordinance of the Passover. No foreigner shall eat of it,

Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph came near. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

They tempted God in their heart by asking food according to their desire.

Yes, they spoke against God. They said, “Can God prepare a table in the wilderness?

I will plant it in the mountain of the height of Israel; and it will produce boughs, and bear fruit, and be a good cedar. Birds of every kind will dwell in the shade of its branches.

“It will happen afterward, that I will pour out my Spirit on all flesh; and your sons and your daughters will prophesy. Your old men will dream dreams. Your young men will see visions.

And also on the servants and on the handmaids in those days, I will pour out my Spirit.

Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism;

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.

which is his body, the fullness of him who fills all in all.

having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,

to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

A mixed multitude went up also with them, with flocks, herds, and even very much livestock.

One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you.”

“Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may have rest, and the son of your servant, and the alien may be refreshed.

You shall have one kind of law for the foreigner as well as the native-born; for I am Yahweh your God.’ ”

Remember, and don’t forget, how you provoked Yahweh your God to wrath in the wilderness. From the day that you left the land of Egypt until you came to this place, you have been rebellious against Yahweh.

Now therefore you are cursed, and some of you will never fail to be slaves, both wood cutters and drawers of water for the house of my God.”

That day Joshua made them wood cutters and drawers of water for the congregation and for Yahweh’s altar to this day, in the place which he should choose.

Ezra the priest brought the law before the assembly, both men and women, and all who could hear with understanding, on the first day of the seventh month.

but gave in to craving in the desert, and tested God in the wasteland.

and all the mixed people, and all the kings of the land of Uz, all the kings of the Philistines, Ashkelon, Gaza, Ekron, and the remnant of Ashdod;

Yahweh of Armies says: “In those days, ten men will take hold, out of all the languages of the nations, they will take hold of the skirt of him who is a Jew, saying, ‘We will go with you, for we have heard that God is with you.’ ”

that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.

Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.

For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.”

The natives showed us uncommon kindness; for they kindled a fire and received us all, because of the present rain and because of the cold.

I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

There are various kinds of workings, but the same God, who works all things in all.

Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature.

that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News,

knowing that whatever good thing each one does, he will receive the same good again from the Lord, whether he is bound or free.

You shall not glean your vineyard, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the foreigner. I am Yahweh your God.

You must not offer any of these as the bread of your God from the hand of a foreigner, because their corruption is in them. There is a defect in them. They shall not be accepted for you.’ ”

According to the number of years after the Jubilee you shall buy from your neighbor. According to the number of years of the crops he shall sell to you.

“ ‘If a foreigner lives among you, and desires to keep the Passover to Yahweh, then he shall do so according to the statute of the Passover, and according to its ordinance. You shall have one statute, both for the foreigner, and for him who is born in the land.’ ”

The mixed multitude that was among them lusted exceedingly; and the children of Israel also wept again, and said, “Who will give us meat to eat?

but the seventh day is a Sabbath to Yahweh your God, in which you shall not do any work— neither you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your livestock, nor your stranger who is within your gates; that your male servant and your female servant may rest as well as you.

There was not a word of all that Moses commanded which Joshua didn’t read before all the assembly of Israel, with the women, the little ones, and the foreigners who were among them.

So he went with them. When they came to the Jordan, they cut down wood.

Yet now our flesh is as the flesh of our brothers, our children as their children. Behold, we bring our sons and our daughters into bondage to be servants, and some of our daughters have been brought into bondage. It is also not in our power to help it, because other men have our fields and our vineyards.”

It came to pass, when they had heard the law, that they separated all the mixed multitude from Israel.

In those days I saw some men treading wine presses on the Sabbath in Judah, bringing in sheaves, and loading donkeys; also with wine, grapes, figs, and all kinds of burdens, which they brought into Jerusalem on the Sabbath day; and I testified against them in the day in which they sold food.

Then I testified against them, and said to them, “Why do you stay around the wall? If you do so again, I will lay hands on you.” From that time on, they didn’t come on the Sabbath.

For his loving kindness is great toward us. Yahweh’s faithfulness endures forever. Praise Yah!

I will sow her to me in the earth; and I will have mercy on her who had not obtained mercy; and I will tell those who were not my people, ‘You are my people;’ and they will say, ‘My God!’ ”

Many nations will go and say, “Come! Let’s go up to the mountain of Yahweh, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths.” For the law will go out of Zion, and Yahweh’s word from Jerusalem;

Many nations shall join themselves to Yahweh in that day, and shall be my people; and I will dwell among you, and you shall know that Yahweh of Armies has sent me to you.

Jesus summoned them, saying, “Allow the little children to come to me, and don’t hinder them, for God’s Kingdom belongs to such as these.

I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

I in them, and you in me, that they may be perfected into one; that the world may know that you sent me and loved them, even as you loved me.

us, whom he also called, not from the Jews only, but also from the Gentiles?

But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.

If then I don’t know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.

Don’t be deceived! “Evil companionships corrupt good morals.”

I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

There is one body and one Spirit, even as you also were called in one hope of your calling,

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.