Luke 17:10

They have all gone aside. They have together become corrupt. There is no one who does good, no, not one.

He said, “You cannot see my face, for man may not see me and live.”

Then David the king went in, and sat before Yahweh; and he said, “Who am I, Lord Yahweh, and what is my house, that you have brought me this far?

but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth.”

It came to pass that as soon as he had finished offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might greet him.

Every one of them has gone back. They have become filthy together. There is no one who does good, no, not one.

Woe to the wicked! Disaster is upon them; for the deeds of his hands will be paid back to him.

But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.

I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.

For I reckon that I am not at all behind the very best apostles.

But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,

He said, “Blessed be Yahweh, the God of my master Abraham, who has not forsaken his loving kindness and his truth toward my master. As for me, Yahweh has led me on the way to the house of my master’s relatives.”

Moses said before Yahweh, “Behold, I am of uncircumcised lips, and how shall Pharaoh listen to me?”

Saul said to Samuel, “But I have obeyed Yahweh’s voice, and have gone the way which Yahweh sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.

Since the days of our fathers we have been exceedingly guilty to this day; and for our iniquities we, our kings, and our priests, have been delivered into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to confusion of face, as it is this day.

If you are wise, you are wise for yourself. If you mock, you alone will bear it.

Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples don’t fast?”

Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’

But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”

He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.

Take them and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.

But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you?

For if a man thinks himself to be something when he is nothing, he deceives himself.

Blessed be God Most High, who has delivered your enemies into your hand.” Abram gave him a tenth of all.

Abraham answered, “See now, I have taken it on myself to speak to the Lord, although I am dust and ashes.

Jacob called the name of the place Peniel; for he said, “I have seen God face to face, and my life is preserved.”

Moses spoke before Yahweh, saying, “Behold, the children of Israel haven’t listened to me. How then shall Pharaoh listen to me, when I have uncircumcised lips?”

“ ‘If any man dies very suddenly beside him, and he defiles the head of his separation, then he shall shave his head in the day of his cleansing. On the seventh day he shall shave it.

Though I were righteous, yet I wouldn’t answer him. I would make supplication to my judge.

Who can bring a clean thing out of an unclean? Not one.

“Can a man be profitable to God? Surely he who is wise is profitable to himself.

If you are righteous, what do you give him? Or what does he receive from your hand?

Who has first given to me, that I should repay him? Everything under the heavens is mine.

I said to Yahweh, “You are my God.” Listen to the cry of my petitions, Yahweh.

Let another man praise you, and not your own mouth; a stranger, and not your own lips.

Such were their faces. Their wings were spread out above. Two wings of each one touched another, and two covered their bodies.

Now Joshua was clothed with filthy garments, and was standing before the angel.

and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.”

John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”

For what does it profit a man, to gain the whole world, and forfeit his life?

What a wretched man I am! Who will deliver me out of the body of this death?

For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they didn’t subject themselves to the righteousness of God.

For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.

Only Luke is with me. Take Mark, and bring him with you, for he is useful to me for service.

For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also.

He blessed him, and said, “Blessed be Abram of God Most High, possessor of heaven and earth.

Moses said to Yahweh, “O Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue.”

“ ‘All the tithe of the land, whether of the seed of the land or of the fruit of the trees, is Yahweh’s. It is holy to Yahweh.

He said to his mother, “The eleven hundred pieces of silver that were taken from you, about which you uttered a curse, and also spoke it in my ears—behold, the silver is with me. I took it.” His mother said, “May Yahweh bless my son!”

He said, “You are blessed by Yahweh, my daughter. You have shown more kindness in the latter end than at the beginning, because you didn’t follow young men, whether poor or rich.

But who am I, and what is my people, that we should be able to offer so willingly as this? For all things come from you, and we have given you of your own.

Although you know that I am not wicked, there is no one who can deliver out of your hand.

“Behold, I am of small account. What will I answer you? I lay my hand on my mouth.

You have also given me the shield of your salvation. Your right hand sustains me. Your gentleness has made me great.

Consider my affliction and my travail. Forgive all my sins.

But I trust in you, Yahweh. I said, “You are my God.”

For this God is our God forever and ever. He will be our guide even to death.

Whom do I have in heaven? There is no one on earth whom I desire besides you.

I will say of Yahweh, “He is my refuge and my fortress; my God, in whom I trust.”

Don’t be overly righteous, neither make yourself overly wise. Why should you destroy yourself?

Surely there is not a righteous man on earth who does good and doesn’t sin.

Then I said, “Woe is me! For I am undone, because I am a man of unclean lips, and I dwell among a people of unclean lips: for my eyes have seen the King, Yahweh of Armies!”

Then I said, “Ah, Lord Yahweh! Behold, I don’t know how to speak; for I am a child.”

Then I went to the Euphrates, and dug, and took the belt from the place where I had hidden it; and behold, the belt was ruined. It was profitable for nothing.

The wind will feed all your shepherds, and your lovers will go into captivity. Surely then you will be ashamed and confounded for all your wickedness.

“Yahweh is righteous; for I have rebelled against his commandment. Please hear all you peoples, and see my sorrow. My virgins and my young men have gone into captivity.

I will bring the third part into the fire, and will refine them as silver is refined, and will test them like gold is tested. They will call on my name, and I will hear them. I will say, ‘It is my people;’ and they will say, ‘Yahweh is my God.’ ”

Will a man rob God? Yet you rob me! But you say, ‘How have we robbed you?’ In tithes and offerings.

“Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.

and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.

Then Peter answered, “Behold, we have left everything, and followed you. What then will we have?”

Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’

They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?”

There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.

If a man doesn’t remain in me, he is thrown out as a branch and is withered; and they gather them, throw them into the fire, and they are burned.

Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.

They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.”

For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good.

“Or who has first given to him, and it will be repaid to him again?”

I wish that you would bear with me in a little foolishness, but indeed you do bear with me.

and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,

Let our people also learn to maintain good works for necessary uses, that they may not be unfruitful.

The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.

Samuel came to Saul; and Saul said to him, “You are blessed by Yahweh! I have performed the commandment of Yahweh.”

If I am wicked, woe to me. If I am righteous, I still will not lift up my head, being filled with disgrace, and conscious of my affliction.

My soul, you have said to Yahweh, “You are my Lord. Apart from you I have no good thing.”

For we have all become like one who is unclean, and all our righteousness is like a polluted garment. We all fade like a leaf; and our iniquities, like the wind, take us away.

They came in and possessed it, but they didn’t obey your voice and didn’t walk in your law. They have done nothing of all that you commanded them to do. Therefore you have caused all this evil to come upon them.

Under the expanse, their wings were straight, one toward the other. Each one had two which covered on this side, and each one had two which covered their bodies on that side.

But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.

I fast twice a week. I give tithes of all that I get.’

I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for I am in no way inferior to the very best apostles, though I am nothing.

I am not worthy of the least of all the loving kindnesses, and of all the truth, which you have shown to your servant; for with just my staff I crossed over this Jordan; and now I have become two companies.

who once was useless to you, but now is useful to you and to me.