Jeremiah 13:7
Hebrew Text— Jeremiah 13:7Then I went to the Euphrates, and dug, and took the belt from the place where I had hidden it; and behold, the belt was ruined. It was profitable for nothing.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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They have all gone aside. They have together become corrupt. There is no one who does good, no, not one.
Every one of them has gone back. They have become filthy together. There is no one who does good, no, not one.
You have done evil more than your fathers, for behold, you each walk after the stubbornness of his evil heart, so that you don’t listen to me.
They say continually to those who despise me, ‘Yahweh has said, “You will have peace;” ’ and to everyone who walks in the stubbornness of his own heart they say, ‘No evil will come on you.’
Yahweh said to Moses, “How long will this people despise me? and how long will they not believe in me, for all the signs which I have worked among them?
Who can bring a clean thing out of an unclean? Not one.
if you don’t oppress the foreigner, the fatherless, and the widow, and don’t shed innocent blood in this place, and don’t walk after other gods to your own hurt;
but have walked after the stubbornness of their own heart and after the Baals, which their fathers taught them.”
Now Joshua was clothed with filthy garments, and was standing before the angel.
What a wretched man I am! Who will deliver me out of the body of this death?
For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they didn’t subject themselves to the righteousness of God.
Only Luke is with me. Take Mark, and bring him with you, for he is useful to me for service.
For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also.
Surely there is not a righteous man on earth who does good and doesn’t sin.
Then I said, “Woe is me! For I am undone, because I am a man of unclean lips, and I dwell among a people of unclean lips: for my eyes have seen the King, Yahweh of Armies!”
For we have all become like one who is unclean, and all our righteousness is like a polluted garment. We all fade like a leaf; and our iniquities, like the wind, take us away.
At that time they will call Jerusalem ‘Yahweh’s Throne;’ and all the nations will be gathered to it, to Yahweh’s name, to Jerusalem. They will no longer walk after the stubbornness of their evil heart.
Your habitation is in the middle of deceit. Through deceit, they refuse to know me,” says Yahweh.
The wind will feed all your shepherds, and your lovers will go into captivity. Surely then you will be ashamed and confounded for all your wickedness.
But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’ ”
Even so you also, when you have done all the things that are commanded you, say, ‘We are unworthy servants. We have done our duty.’ ”
For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good.
and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,
In the past, you were not a people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.
Moses and Aaron went in to Pharaoh, and said to him, “This is what Yahweh, the God of the Hebrews, says: ‘How long will you refuse to humble yourself before me? Let my people go, that they may serve me.
You shall make holy garments for Aaron your brother, for glory and for beauty.
They have turned away quickly out of the way which I commanded them. They have made themselves a molded calf, and have worshiped it, and have sacrificed to it, and said, ‘These are your gods, Israel, which brought you up out of the land of Egypt.’ ”
“If the leprosy breaks out all over the skin, and the leprosy covers all the skin of the infected person from his head even to his feet, as far as it appears to the priest,
then the priest shall examine him. Behold, if the leprosy has covered all his flesh, he shall pronounce him clean of the plague. It has all turned white: he is clean.
“The leper in whom the plague is shall wear torn clothes, and the hair of his head shall hang loose. He shall cover his upper lip, and shall cry, ‘Unclean! Unclean!’
“The garment also that the plague of leprosy is in, whether it is a woolen garment, or a linen garment;
The foreigners will fade away, and will come trembling out of their close places.
If they sin against you (for there is no man who doesn’t sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;
yet you will plunge me in the ditch. My own clothes will abhor me.
How then can man be just with God? Or how can he who is born of a woman be clean?
“Behold, I am of small account. What will I answer you? I lay my hand on my mouth.
The wicked are not so, but are like the chaff which the wind drives away.
Behold, I was born in iniquity. My mother conceived me in sin.
The fool has said in his heart, “There is no God.” They are corrupt, and have done abominable iniquity. There is no one who does good.
and might not be as their fathers, a stubborn and rebellious generation, a generation that didn’t make their hearts loyal, whose spirit was not steadfast with God.
Behold, I have only found this: that God made man upright; but they search for many schemes.”
Rejoice, young man, in your youth, and let your heart cheer you in the days of your youth, and walk in the ways of your heart, and in the sight of your eyes; but know that for all these things God will bring you into judgment.
It shall happen that instead of sweet spices, there shall be rottenness; instead of a belt, a rope; instead of well set hair, baldness; instead of a robe, a wearing of sackcloth; and branding instead of beauty.
The earth mourns and fades away. The world languishes and fades away. The lofty people of the earth languish.
For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.
Listen to me, you stubborn-hearted, who are far from righteousness!
“Hear this, house of Jacob, you who are called by the name of Israel, and have come out of the waters of Judah. You swear by Yahweh’s name, and make mention of the God of Israel, but not in truth, nor in righteousness—
All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
Their webs won’t become garments. They won’t cover themselves with their works. Their works are works of iniquity, and acts of violence are in their hands.
They don’t know the way of peace; and there is no justice in their ways. They have made crooked paths for themselves; whoever goes in them doesn’t know peace.
“For my people have committed two evils: they have forsaken me, the spring of living waters, and cut out cisterns for themselves: broken cisterns that can’t hold water.
At that time it will be said to this people and to Jerusalem, “A hot wind from the bare heights in the wilderness toward the daughter of my people, not to winnow, nor to cleanse;
“But this people has a revolting and a rebellious heart. They have revolted and gone.
Will you steal, murder, commit adultery, swear falsely, burn incense to Baal, and walk after other gods that you have not known,
Why then have the people of Jerusalem fallen back by a perpetual backsliding? They cling to deceit. They refuse to return.
Yahweh gave me knowledge of it, and I knew it. Then you showed me their doings.
This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and have gone after other gods to serve them, and to worship them, will even be as this belt, which is profitable for nothing.
For as the belt clings to the waist of a man, so I have caused the whole house of Israel and the whole house of Judah to cling to me,’ says Yahweh; ‘that they may be to me for a people, for a name, for praise, and for glory; but they would not hear.’
“They will die grievous deaths. They will not be lamented, neither will they be buried. They will be as dung on the surface of the ground. They will be consumed by the sword and by famine. Their dead bodies will be food for the birds of the sky and for the animals of the earth.”
“Again, when a righteous man turns from his righteousness, and commits iniquity, and I lay a stumbling block before him, he will die. Because you have not given him warning, he will die in his sin, and his righteous deeds which he has done will not be remembered; but I will require his blood at your hand.
Those of you that escape will remember me among the nations where they are carried captive, how I have been broken with their lewd heart, which has departed from me, and with their eyes, which play the prostitute after their idols. Then they will loathe themselves in their own sight for the evils which they have committed in all their abominations.
“Son of man, when the house of Israel lived in their own land, they defiled it by their ways and by their deeds. Their way before me was as the uncleanness of a woman in her impurity.
My God, turn your ear, and hear. Open your eyes, and see our desolations, and the city which is called by your name; for we do not present our petitions before you for our righteousness, but for your great mercies’ sake.
The wind has wrapped her up in its wings; and they shall be disappointed because of their sacrifices.
But they refused to listen, and turned their backs, and stopped their ears, that they might not hear.
But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,
Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’
“Then the righteous will answer him, saying, ‘Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink?
Jesus said to him, “Why do you call me good? No one is good except one—God.
for this, my son, was dead, and is alive again. He was lost, and is found.’ Then they began to celebrate.
“You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do.
They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.”
Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.
This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;
who once was useless to you, but now is useful to you and to me.
See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
and some save, snatching them out of the fire with fear, hating even the clothing stained by the flesh.
Nevertheless you have a few names in Sardis that didn’t defile their garments. They will walk with me in white, for they are worthy.
One of the elders answered, saying to me, “These who are arrayed in the white robes, who are they, and where did they come from?”