Matthew 18:21

“ ‘You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him.

For though I was free from all, I brought myself under bondage to all, that I might gain the more.

Brothers, if any among you wanders from the truth and someone turns him back,

bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do.

And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.

“Then he will answer them, saying, ‘Most certainly I tell you, because you didn’t do it to one of the least of these, you didn’t do it to me.’

Be careful. If your brother sins against you, rebuke him. If he repents, forgive him.

“Be angry, and don’t sin.” Don’t let the sun go down on your wrath,

Don’t count him as an enemy, but admonish him as a brother.

Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.

but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck, and that he were sunk in the depths of the sea.

Now the chief priests, the elders, and the whole council sought false testimony against Jesus, that they might put him to death;

The son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son.’

So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;

He who says he is in the light and hates his brother is in the darkness even until now.

Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.

For every matter of trespass, whether it is for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, ‘This is mine,’ the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor.

Be careful, lest you make a covenant with the inhabitants of the land where you are going, lest it be for a snare among you;

Only be careful, and keep your soul diligently, lest you forget the things which your eyes saw, and lest they depart from your heart all the days of your life; but make them known to your children and your children’s children—

Be careful, lest you forget the covenant of Yahweh your God, which he made with you, and make yourselves a carved image in the form of anything which Yahweh your God has forbidden you.

For the poor will never cease out of the land. Therefore I command you to surely open your hand to your brother, to your needy, and to your poor, in your land.

if I have rewarded evil to him who was at peace with me (yes, I have delivered him who without cause was my adversary),

Let the righteous strike me, it is kindness; let him reprove me, it is like oil on the head; don’t let my head refuse it; Yet my prayer is always against evil deeds.

Don’t reprove a scoffer, lest he hate you. Reprove a wise person, and he will love you.

A rebuke enters deeper into one who has understanding than a hundred lashes into a fool.

Better is open rebuke than hidden love.

One who rebukes a man will afterward find more favor than one who flatters with the tongue.

If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you.

If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.

You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?

Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;

If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

If your eye causes you to stumble, cast it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,

Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.

Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.

But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.

In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.

“So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.

As soon as it was day, the assembly of the elders of the people were gathered together, both chief priests and scribes, and they led him away into their council, saying,

The chief priests therefore and the Pharisees gathered a council, and said, “What are we doing? For this man does many signs.

When they had brought them, they set them before the council. The high priest questioned them,

In love of the brothers be tenderly affectionate to one another; in honor preferring one another;

Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren’t tempted.

Have no fellowship with the unfruitful deeds of darkness, but rather even reprove them.

Therefore watch carefully how you walk, not as unwise, but as wise,

looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you, and many be defiled by it,

When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.

In the same way, wives, be in subjection to your own husbands; so that, even if any don’t obey the Word, they may be won by the behavior of their wives without a word,

not rendering evil for evil, or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing.

Watch yourselves, that we don’t lose the things which we have accomplished, but that we receive a full reward.

Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.

Abraham complained to Abimelech because of a water well, which Abimelech’s servants had violently taken away.

Jacob’s anger burned against Rachel, and he said, “Am I in God’s place, who has withheld from you the fruit of the womb?”

His brothers saw that their father loved him more than all his brothers, and they hated him, and couldn’t speak peaceably to him.

Then Joseph couldn’t control himself before all those who stood before him, and he called out, “Cause everyone to go out from me!” No one else stood with him, while Joseph made himself known to his brothers.

As soon as he came near to the camp, he saw the calf and the dancing. Then Moses’ anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain.

Moses diligently inquired about the goat of the sin offering, and, behold, it was burned. He was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,

Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels! Shall we bring water out of this rock for you?”

The children of Israel sent to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest.

Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse rebellious woman, don’t I know that you have chosen the son of Jesse to your own shame, and to the shame of your mother’s nakedness?

Absalom spoke to Amnon neither good nor bad; for Absalom hated Amnon, because he had forced his sister Tamar.

Shimei said when he cursed, “Be gone, be gone, you man of blood, and wicked fellow!

Ahab came into his house sullen and angry because of the word which Naboth the Jezreelite had spoken to him; for he had said, “I will not give you the inheritance of my fathers.” He laid himself down on his bed, and turned away his face, and would eat no bread.

He defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.

(yes, I have not allowed my mouth to sin by asking his life with a curse);

They have also surrounded me with words of hatred, and fought against me without a cause.

A fool’s lips come into strife, and his mouth invites beatings.

As the partridge that sits on eggs which she has not laid, so is he who gets riches, and not by right. In the middle of his days, they will leave him. At his end, he will be a fool.

“Again, when a righteous man turns from his righteousness, and commits iniquity, and I lay a stumbling block before him, he will die. Because you have not given him warning, he will die in his sin, and his righteous deeds which he has done will not be remembered; but I will require his blood at your hand.

Because of this, the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed.

Then Nebuchadnezzar in rage and fury commanded that Shadrach, Meshach, and Abednego be brought. Then these men were brought before the king.

For the violence done to your brother Jacob, shame will cover you, and you will be cut off forever.

But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.

but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.

But when the Pharisees heard it, they said, “This man does not cast out demons, except by Beelzebul, the prince of the demons.”

“If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.

Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves.

If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—

But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

For we know that the law is spiritual, but I am fleshly, sold under sin.

But be careful that by no means does this liberty of yours become a stumbling block to the weak.

Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.

doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil;

but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth.

Having been made perfect, he became to all of those who obey him the author of eternal salvation,

But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you!”