χάρις

From his fullness we all received grace upon grace.

For the law was given through Moses. Grace and truth were realized through Jesus Christ.

praising God, and having favor with all the people. The Lord added to the assembly day by day those who were being saved.

With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all.

Stephen, full of faith and power, performed great wonders and signs among the people.

and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house.

who found favor in the sight of God, and asked to find a habitation for the God of Jacob.

who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.

Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands.

From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled.

But we believe that we are saved through the grace of the Lord Jesus, just as they are.”

but Paul chose Silas and went out, being commended by the brothers to the grace of God.

When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;

But these things don’t count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God.

Now, brothers, I entrust you to God and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.

But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.

asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.

But Festus, desiring to gain favor with the Jews, answered Paul and said, “Are you willing to go up to Jerusalem, and be judged by me there concerning these things?”

through whom we received grace and apostleship for obedience of faith among all the nations for his name’s sake;

to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

being justified freely by his grace through the redemption that is in Christ Jesus;

Now to him who works, the reward is not counted as grace, but as something owed.

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.

But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.

For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly;

that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

What shall we say then? Shall we continue in sin, that grace may abound?

For sin will not have dominion over you. For you are not under law, but under grace.

What then? Shall we sin, because we are not under law, but under grace? May it never be!

But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching to which you were delivered.

I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, sin’s law.

Even so then at this present time also there is a remnant according to the election of grace.

And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.