Matthew 11:8
Greek Text— Matthew 11:8But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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in beatings, in imprisonments, in riots, in labors, in watchings, in fastings;
All the acts of his power and of his might, and the full account of the greatness of Mordecai, to which the king advanced him, aren’t they written in the book of the chronicles of the kings of Media and Persia?
Pharaoh took off his signet ring from his hand, and put it on Joseph’s hand, and arrayed him in robes of fine linen, and put a gold chain about his neck.
Even of these you may eat: any kind of locust, any kind of katydid, any kind of cricket, and any kind of grasshopper.
He also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Therefore they say, “Is Saul also among the prophets?”
The couriers went out in haste by the king’s commandment, and the decree was given out in the citadel of Susa. The king and Haman sat down to drink; but the city of Susa was perplexed.
“Go, gather together all the Jews who are present in Susa, and fast for me, and neither eat nor drink three days, night or day. I and my maidens will also fast the same way. Then I will go in to the king, which is against the law; and if I perish, I perish.”
The king said, “Who is in the court?” Now Haman had come into the outer court of the king’s house, to speak to the king about hanging Mordecai on the gallows that he had prepared for him.
For this I will lament and wail; I will go stripped and naked; I will howl like the jackals, and moan like the daughters of owls.
For John came neither eating nor drinking, and they say, ‘He has a demon.’
Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Not that I speak because of lack, for I have learned in whatever state I am, to be content in it.
I know how to be humbled, and I also know how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need.
For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Good News of God.
neither did we eat bread from anyone’s hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you,
“All the king’s servants, and the people of the king’s provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days.”
She makes for herself carpets of tapestry. Her clothing is fine linen and purple.
Sigh, but not aloud. Make no mourning for the dead. Bind your headdress on you, and put your sandals on your feet. Don’t cover your lips, and don’t eat mourner’s bread.”
Your turbans will be on your heads, and your sandals on your feet. You won’t mourn or weep; but you will pine away in your iniquities, and moan one toward another.
The seers shall be disappointed, and the diviners confounded. Yes, they shall all cover their lips; for there is no answer from God.”
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
“Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
Leave out the court which is outside of the temple, and don’t measure it, for it has been given to the nations. They will tread the holy city under foot for forty-two months.
The woman fled into the wilderness, where she has a place prepared by God, that there they may nourish her one thousand two hundred sixty days.
As the camels had done drinking, the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold,
Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Should I go against Ramoth Gilead to battle, or should I refrain?” They said, “Go up; for the Lord will deliver it into the hand of the king.”
Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
The king of Israel said to Jehoshaphat, “I will disguise myself, and go into the battle; but you put on your robes.” The king of Israel disguised himself, and went into the battle.
There were hangings of white and blue material, fastened with cords of fine linen and purple to silver rings and marble pillars. The couches were of gold and silver, on a pavement of red, white, yellow, and black marble.
let royal clothing be brought which the king uses to wear, and the horse that the king rides on, and on the head of which a royal crown is set.
Behold, there a woman met him with the attire of a prostitute, and with crafty intent.
When the righteous thrive, the people rejoice; but when the wicked rule, the people groan.
Let your garments be always white, and don’t let your head lack oil.
The burden of Babylon, which Isaiah the son of Amoz saw.
So I bought a belt according to Yahweh’s word, and put it on my waist.
“My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon. He is likely to die in the place where he is, because of the famine; for there is no more bread in the city.”
For every head is bald, and every beard clipped. There are cuttings on all the hands, and sackcloth on the waist.
I saw the vision. Now it was so, that when I saw, I was in the citadel of Susa, which is in the province of Elam. I saw in the vision, and I was by the river Ulai.
Pass on, inhabitant of Shaphir, in nakedness and shame. The inhabitant of Zaanan won’t come out. The wailing of Beth Ezel will take from you his protection.
but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;
Jesus said to him, “The foxes have holes, and the birds of the sky have nests, but the Son of Man has nowhere to lay his head.”
John was clothed with camel’s hair and a leather belt around his waist. He ate locusts and wild honey.
He said to them, “This kind can come out by nothing, except by prayer and fasting.”
To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
On an appointed day, Herod dressed himself in royal clothing, sat on the throne, and gave a speech to them.
When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed.
Therefore watch, remembering that for a period of three years I didn’t cease to admonish everyone night and day with tears.
So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and the principal men of the city, at the command of Festus, Paul was brought in.
Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control.
Are they servants of Christ? (I speak as one beside himself.) I am more so: in labors more abundantly, in prisons more abundantly, in stripes above measure, and in deaths often.
but she will be saved through her childbearing, if they continue in faith, love, and sanctification with sobriety.
They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated—
Be sober and self-controlled. Be watchful. Your adversary, the devil, walks around like a roaring lion, seeking whom he may devour.
Around the throne were twenty-four thrones. On the thrones were twenty-four elders sitting, dressed in white garments, with crowns of gold on their heads.
They said to him, “No, my lord, but your servants have come to buy food.
The weight of the golden earrings that he requested was one thousand and seven hundred shekels of gold, in addition to the crescents, and the pendants, and the purple clothing that was on the kings of Midian, and in addition to the chains that were about their camels’ necks.
As Obadiah was on the way, behold, Elijah met him. He recognized him, and fell on his face, and said, “Is it you, my lord Elijah?”
They answered him, “He was a hairy man, and wearing a leather belt around his waist.” He said, “It’s Elijah the Tishbite.”
and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life;
When the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent one thousand talents of silver to hire chariots and horsemen out of Mesopotamia, out of Aram-maacah, and out of Zobah.
Now the king of Israel and Jehoshaphat the king of Judah each sat on his throne, arrayed in their robes, and they were sitting in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
Now on the third day, Esther put on her royal clothing, and stood in the inner court of the king’s house, next to the king’s house. The king sat on his royal throne in the royal house, next to the entrance of the house.
Mordecai went out of the presence of the king in royal clothing of blue and white, and with a great crown of gold, and with a robe of fine linen and purple; and the city of Susa shouted and was glad.
at that time Yahweh spoke by Isaiah the son of Amoz, saying, “Go, and loosen the sackcloth from off your waist, and take your sandals from off your feet.” He did so, walking naked and barefoot.
Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, “Belteshazzar, don’t let the dream, or the interpretation, trouble you.” Belteshazzar answered, “My lord, may the dream be for those who hate you, and its interpretation to your adversaries.
It will happen in that day, that the prophets will each be ashamed of his vision, when he prophesies; neither will they wear a hairy mantle to deceive:
Now John himself wore clothing made of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.
Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.
in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness.
In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not just with braided hair, gold, pearls, or expensive clothing,
I will give power to my two witnesses, and they will prophesy one thousand two hundred sixty days, clothed in sackcloth.”