Leviticus 14:30

and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

For there is an annulling of a foregoing commandment because of its weakness and uselessness

“ ‘If his offering to Yahweh is a burnt offering of birds, then he shall offer his offering from turtledoves or of young pigeons.

All its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings; and the priest shall make atonement for him concerning his sin, and he will be forgiven.

“ ‘If he can’t afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to Yahweh; one for a sin offering, and the other for a burnt offering.

“If he is poor, and can’t afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, and one tenth of an ephah of fine flour mixed with oil for a meal offering, and a log of oil;

For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

For by one offering he has perfected forever those who are being sanctified.

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,

They shall give this, everyone who passes over to those who are counted, half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs); half a shekel for an offering to Yahweh.

You shall speak to the children of Israel, saying, ‘Take a male goat for a sin offering; and a calf and a lamb, both a year old, without defect, for a burnt offering;

and two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a sin offering, and the other a burnt offering.

Moses made a serpent of bronze, and set it on the pole. If a serpent had bitten any man, when he looked at the serpent of bronze, he lived.

For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.

He said to them, “Why were you looking for me? Didn’t you know that I must be in my Father’s house?”

The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.

who was delivered up for our trespasses, and was raised for our justification.

For the death that he died, he died to sin one time; but the life that he lives, he lives to God.

But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?

Walk in love, even as Christ also loved us and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.

but emptied himself, taking the form of a servant, being made in the likeness of men.

But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.

He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.”

Abraham lifted up his eyes, and looked, and saw that behind him was a ram caught in the thicket by his horns. Abraham went and took the ram, and offered him up for a burnt offering instead of his son.

“ ‘If his offering is a burnt offering from the herd, he shall offer a male without defect. He shall offer it at the door of the Tent of Meeting, that he may be accepted before Yahweh.

“ ‘If his offering is a sacrifice of peace offerings, if he offers it from the herd, whether male or female, he shall offer it without defect before Yahweh.

if the anointed priest sins so as to bring guilt on the people, then let him offer for his sin which he has sinned a young bull without defect to Yahweh for a sin offering.

if his sin in which he has sinned is made known to him, he shall bring as his offering a goat, a male without defect.

if his sin which he has sinned is made known to him, then he shall bring for his offering a goat, a female without defect, for his sin which he has sinned.

The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering; and all the rest of its blood he shall pour out at the base of the altar.

“ ‘But if he can’t afford two turtledoves or two young pigeons, then he shall bring as his offering for that in which he has sinned, one tenth of an ephah of fine flour for a sin offering. He shall put no oil on it, and he shall not put any frankincense on it, for it is a sin offering.

He brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering.

“Speak to the children of Israel, saying, ‘If a woman conceives, and bears a male child, then she shall be unclean seven days; as in the days of her monthly period she shall be unclean.

“ ‘When the days of her purification are completed for a son or for a daughter, she shall bring to the priest at the door of the Tent of Meeting, a year old lamb for a burnt offering, and a young pigeon or a turtledove, for a sin offering.

If she cannot afford a lamb, then she shall take two turtledoves or two young pigeons: the one for a burnt offering, and the other for a sin offering. The priest shall make atonement for her, and she shall be clean.’ ”

“The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness. Afterward he shall kill the burnt offering;

“ ‘On the eighth day he shall take two turtledoves, or two young pigeons, and come before Yahweh to the door of the Tent of Meeting, and give them to the priest.

On the eighth day she shall take two turtledoves, or two young pigeons, and bring them to the priest, to the door of the Tent of Meeting.

He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.

“Aaron shall come into the Tent of Meeting, and shall take off the linen garments which he put on when he went into the Holy Place, and shall leave them there.

You shall offer one male goat for a sin offering, and two male lambs a year old for a sacrifice of peace offerings.

“Gather my saints together to me, those who have made a covenant with me by sacrifice.”

while you sleep among the camp fires, the wings of a dove sheathed with silver, her feathers with shining gold.

My dove in the clefts of the rock, in the hiding places of the mountainside, let me see your face. let me hear your voice; for your voice is sweet and your face is lovely.

I chattered like a swallow or a crane. I moaned like a dove. My eyes weaken looking upward. Lord, I am oppressed. Be my security.”

We all roar like bears and moan bitterly like doves. We look for justice, but there is none, for salvation, but it is far off from us.

You inhabitants of Moab, leave the cities, and dwell in the rock. Be like the dove that makes her nest over the mouth of the abyss.

But those of those who escape, they will escape and will be on the mountains like doves of the valleys, all of them moaning, everyone in his iniquity.

Jesse became the father of King David. David became the father of Solomon by her who had been Uriah’s wife.

Jesus entered into the temple of God, and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves.

Watch and pray, that you don’t enter into temptation. The spirit indeed is willing, but the flesh is weak.”

The beginning of the Good News of Jesus Christ, the Son of God.

Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.

With him they crucified two robbers; one on his right hand, and one on his left.

and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.”

The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’

and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.

So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”

do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God?’

I know that you always listen to me, but because of the multitude standing around I said this, that they may believe that you sent me.”

For Moses indeed said to the fathers, ‘The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.

For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.

Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.

We maintain therefore that a man is justified by faith apart from the works of the law.

knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.

Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.

For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

and if children, then heirs: heirs of God and joint heirs with Christ, if indeed we suffer with him, that we may also be glorified with him.

He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?

For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.

who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father—

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”

Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.

Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,

Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.

For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,

He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.