Numbers 27:7

Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

He executes justice for the fatherless and widow and loves the foreigner in giving him food and clothing.

But you do see trouble and grief. You consider it to take it into your hand. You help the victim and the fatherless.

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

Yahweh said to me, “They have well said that which they have spoken.

There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.

Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.

For he is our peace, who made both one, and broke down the middle wall of separation,

Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph came near. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

In all the land were no women found so beautiful as the daughters of Job. Their father gave them an inheritance among their brothers.

I will plant it in the mountain of the height of Israel; and it will produce boughs, and bear fruit, and be a good cedar. Birds of every kind will dwell in the shade of its branches.

Assyria can’t save us. We won’t ride on horses; neither will we say any more to the work of our hands, ‘Our gods!’ for in you the fatherless finds mercy.”

“It will happen afterward, that I will pour out my Spirit on all flesh; and your sons and your daughters will prophesy. Your old men will dream dreams. Your young men will see visions.

And also on the servants and on the handmaids in those days, I will pour out my Spirit.

Be silent, all flesh, before Yahweh; for he has roused himself from his holy habitation!”

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,

I will bless those who bless you, and I will curse him who treats you with contempt. All the families of the earth will be blessed through you.”

One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you.”

Why should the name of our father be taken away from among his family, because he had no son? Give to us a possession among the brothers of our father.”

Moses commanded the children of Israel according to Yahweh’s word, saying, “The tribe of the sons of Joseph speak what is right.

These are the inheritances which the children of Israel took in the land of Canaan, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers’ houses of the tribes of the children of Israel, distributed to them,

Then the heads of fathers’ houses of the Levites came near to Eleazar the priest, and to Joshua the son of Nun, and to the heads of fathers’ houses of the tribes of the children of Israel.

But I have built you a house and home, a place for you to dwell in forever.”

Because I delivered the poor who cried, and the fatherless also, who had no one to help him,

I was a father to the needy. I researched the cause of him who I didn’t know.

From the place of his habitation he looks out on all the inhabitants of the earth,

He will judge the poor of the people. He will save the children of the needy, and will break the oppressor in pieces.

Yahweh preserves the foreigners. He upholds the fatherless and widow, but he turns the way of the wicked upside down.

for Yahweh will plead their case, and plunder the life of those who plunder them.

Your princes are rebellious and companions of thieves. Everyone loves bribes and follows after rewards. They don’t defend the fatherless, neither does the cause of the widow come to them.

They have grown fat. They shine; yes, they excel in deeds of wickedness. They don’t plead the cause, the cause of the fatherless, that they may prosper; and they don’t defend the rights of the needy.

that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.

I in them, and you in me, that they may be perfected into one; that the world may know that you sent me and loved them, even as you loved me.

Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

knowing that whatever good thing each one does, he will receive the same good again from the Lord, whether he is bound or free.

Look down from your holy habitation, from heaven, and bless your people Israel, and the ground which you have given us, as you swore to our fathers, a land flowing with milk and honey.”

They came to Eleazar the priest, and to Joshua the son of Nun, and to the princes, saying, “Yahweh commanded Moses to give us an inheritance among our brothers.” Therefore according to the commandment of Yahweh he gave them an inheritance among the brothers of their father.

Appoint for yourselves three men from each tribe. I will send them, and they shall arise, walk through the land, and describe it according to their inheritance; then they shall come to me.

Then the Levitical priests arose and blessed the people. Their voice was heard, and their prayer came up to his holy habitation, even to heaven.

to judge the fatherless and the oppressed, that man who is of the earth may terrify no more.

A father of the fatherless, and a defender of the widows, is God in his holy habitation.

He will judge your people with righteousness, and your poor with justice.

“Defend the weak, the poor, and the fatherless. Maintain the rights of the poor and oppressed.

Then our sons will be like well-nurtured plants, our daughters like pillars carved to adorn a palace.

For the high and lofty One who inhabits eternity, whose name is Holy, says: “I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.

Yahweh says, “Heaven is my throne, and the earth is my footstool. What kind of house will you build to me? Where will I rest?

Leave your fatherless children. I will preserve them alive. Let your widows trust in me.”

Shouldn’t I be concerned for Nineveh, that great city, in which are more than one hundred twenty thousand persons who can’t discern between their right hand and their left hand; and also much livestock?”

I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the perjurers, and against those who oppress the hireling in his wages, the widow, and the fatherless, and who deprive the foreigner of justice, and don’t fear me,” says Yahweh of Armies.

I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

Now there were certain Greeks among those that went up to worship at the feast.

More believers were added to the Lord, multitudes of both men and women.

At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father’s house.

But when they believed Philip preaching good news concerning God’s Kingdom and the name of Jesus Christ, they were baptized, both men and women.

He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,

but in every nation he who fears him and works righteousness is acceptable to him.

In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.

He made no distinction between us and them, cleansing their hearts by faith.

On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.

This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.

oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

us, whom he also called, not from the Jews only, but also from the Gentiles?

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.

Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it.

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.

There is one body and one Spirit, even as you also were called in one hope of your calling,

Be therefore imitators of God, as beloved children.

Now she who is a widow indeed and desolate, has her hope set on God, and continues in petitions and prayers night and day.

Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.

Yahweh heard the voice of your words when you spoke to me; and Yahweh said to me, “I have heard the voice of the words of this people which they have spoken to you. They have well said all that they have spoken.

and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.

I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.

For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.