Joshua 17:4

Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.

“These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest, and Joshua the son of Nun.

Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.

For he is our peace, who made both one, and broke down the middle wall of separation,

“To these the land shall be divided for an inheritance according to the number of names.

Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph came near. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

In all the land were no women found so beautiful as the daughters of Job. Their father gave them an inheritance among their brothers.

I will plant it in the mountain of the height of Israel; and it will produce boughs, and bear fruit, and be a good cedar. Birds of every kind will dwell in the shade of its branches.

“It will happen afterward, that I will pour out my Spirit on all flesh; and your sons and your daughters will prophesy. Your old men will dream dreams. Your young men will see visions.

And also on the servants and on the handmaids in those days, I will pour out my Spirit.

When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance for about four hundred fifty years.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,

I will bless those who bless you, and I will curse him who treats you with contempt. All the families of the earth will be blessed through you.”

One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you.”

Why should the name of our father be taken away from among his family, because he had no son? Give to us a possession among the brothers of our father.”

Moses commanded the children of Israel according to Yahweh’s word, saying, “The tribe of the sons of Joseph speak what is right.

These are the inheritances which the children of Israel took in the land of Canaan, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers’ houses of the tribes of the children of Israel, distributed to them,

These are the inheritances, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers’ houses of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before Yahweh, at the door of the Tent of Meeting. So they finished dividing the land.

Then the heads of fathers’ houses of the Levites came near to Eleazar the priest, and to Joshua the son of Nun, and to the heads of fathers’ houses of the tribes of the children of Israel.

that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.

I in them, and you in me, that they may be perfected into one; that the world may know that you sent me and loved them, even as you loved me.

Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

knowing that whatever good thing each one does, he will receive the same good again from the Lord, whether he is bound or free.

These are the heads of their fathers’ houses. The sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi; these are the families of Reuben.

Eleazar Aaron’s son took one of the daughters of Putiel as his wife; and she bore him Phinehas. These are the heads of the fathers’ houses of the Levites according to their families.

Moses begged Yahweh his God, and said, “Yahweh, why does your wrath burn hot against your people, that you have brought out of the land of Egypt with great power and with a mighty hand?

For the assembly, there shall be one statute for you and for the stranger who lives as a foreigner, a statute forever throughout your generations. As you are, so the foreigner shall be before Yahweh.

Yahweh spoke to Moses, saying,

“The daughters of Zelophehad speak right. You shall surely give them a possession of an inheritance among their father’s brothers. You shall cause the inheritance of their father to pass to them.

But if he makes them null and void after he has heard them, then he shall bear her iniquity.”

For the children of Israel, and for the stranger and for the foreigner living among them, shall these six cities be for refuge, that everyone who kills any person unwittingly may flee there.

He who is emasculated by crushing or cutting shall not enter into Yahweh’s assembly.

your little ones, your wives, and the foreigners who are in the middle of your camps, from the one who cuts your wood to the one who draws your water,

Eleazar the son of Aaron died. They buried him in the hill of Phinehas his son, which was given him in the hill country of Ephraim.

the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest—

A father of the fatherless, and a defender of the widows, is God in his holy habitation.

Let his posterity be cut off. In the generation following let their name be blotted out.

The light of the righteous shines brightly, but the lamp of the wicked is snuffed out.

Leave your fatherless children. I will preserve them alive. Let your widows trust in me.”

I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.

He made no distinction between us and them, cleansing their hearts by faith.

On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.

This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.

oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

us, whom he also called, not from the Jews only, but also from the Gentiles?

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.

Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it.

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.

But now in Christ Jesus you who once were far off are made near in the blood of Christ.

There is one body and one Spirit, even as you also were called in one hope of your calling,

He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given marks on their right hands, or on their foreheads;

and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.

I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.

For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.